John Ritenbaugh, reflecting on a classic radio program Lights Out in which one episode featured a terrifying accident in a laboratory in which a growing chicken heart could not be stopped until it consumed the entire earth, asks whether people think God is. . .
Works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation.
Richard Ritenbaugh focuses upon the work of God. The idea that the "work of God" is equated with "preaching the gospel around the world as a witness" severely limits the awesome scope of God's work. If God ever stopped working, the whol. . .
Like any good builder, God has a master plan to accomplish His purpose for humanity. We find the blueprint for His creation in the pages of the Bible.
Deists believe that creation proves the existence of God, yet they assert that God has left this marvelous and interdependent creation to manage itself.
When God speaks, His words are never futile or useless. He never utters a word in vain. Genesis 1 shows what resulted from God speaking just a handful of sentences!
Deists believe that a Creator God exists but that He does not intervene in its affairs. Yet Genesis is filled with rich examples of God's close involvement.
Praying according to God's will is sometimes ambiguous. Yet as we respond positively to His covenant, He reveals more and more of His secret plans.
As we count the 50 days toward Pentecost, we should consider the events of our lives, coming to understand that they reveal God's on-going maintenance.
John Ritenbaugh, citing a quotation from Paul Minear that the Bible is "an album of casual photographs of laborers . . . a book by workers, about workers, for workers," reminds us that love for work is a significant part of God's image. In the ve. . .
Richard Ritenbaugh cautions us not to have a one-dimensional perspective of God, pointing to the multi-faceted aspects of His personality and His vast works. Our puny minds can only grasp a tiny sliver of what God really is. Far less than a toddler to an a. . .
One aspect of sovereignty that causes some confusion is predestination. God's sovereignty does not remove a person's free moral agency — we must still choose.
Translators use a lowercase "g" in "god of this age [or, world]" in II Corinthians 4:4, yet it is the true God who blinds; He alone opens and closes eyes.
John Ritenbaugh asserts that when God created Adam, He prepared only a foundation for mankind's eventual spiritual creation undertaken by the Second Adam. Spiritual creation requires much intense pressure and continual testing to determine character. Jesus. . .
Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
Richard Ritenbaugh, comparing the tax systems devised by human governments with God's offerings, observes that mankind's tax laws are intricate, while God's system of offerings are straightforward. Deuteronomy 16:16 does not specify the exact amount of the. . .
Good is a term we use very loosely, yet it is a major characteristic of God! It is defined in terms of what God is: absolute goodness! This study gives a general overview of this sixth fruit of the Spirit.
John Ritenbaugh compares the multi-faceted, infinite, marvelously complex, and perfect works of God with the limited, flawed works of man. Like geodes, hiding magnificent structural and aesthetic designs, the biblical types, emblems, or allegories are dece. . .
God has blessed us with the Sabbath, a period of holy time, when He redeems us from the clutches of our carnality and this evil world.
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind. . .
Because even Satan can transform himself into an angel of light, we must be careful not to assess goodness by surface appearances. God's goodness is our pattern.
The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, serving where possible, and relieving burdens.
Richard Ritenbaugh, realizing that although some people regard approaching the Bible as literature to be demeaning or perhaps even heretical, contends that the literary approach can be a powerful tool to understanding and appreciating it more fully. A good. . .
There is an aspect of God's goodness that is rarely associated with goodness. As surprising as it may seem, God's goodness can be feared! Martin Collins explains why this is so.
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