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Faith and Remembering

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We will not have faith tomorrow simply because we had it yesterday; we must renew faith daily by deliberately remembering God's prior interventions.

Eulogizing God

CGG Weekly by Dan Elmore

Remembering God is a vital spiritual practice that deepens our relationship with Him. It is important to God that we recall Him and His acts, as we are often admonished to do so. We must beware of forgetting the LORD our God by neglecting His commandments, judgments, and statutes, for if we follow other gods and serve them, we shall surely perish. Instead, we should remember the name of the LORD our God, trusting in Him above all else. We are called to bless the LORD and not forget all His benefits, to remember His marvelous works, His wonders, and the judgments of His mouth. In times of distress, recalling the LORD brings comfort and lifts our prayers to His holy temple. Looking back on the events of our past brings a keen awareness of God's involvement in our day-to-day lives, helping us to see Him. We should make the effort to revisit our pasts, sharing stories of God's intervention, providence, and the joys of our calling, paying tribute to our great, sovereign God and His Son, Jesus Christ, who intercedes for us. They deserve to be eulogized every day in prayer, conversation, and formal gatherings of God's people.

Remember Me

Sermonette by Ronny H. Graham

God asks that we use the Passover to bring to remembrance His redemptive act, especially how our sins caused Christ to die in our stead.

Remember

Commentary by Richard T. Ritenbaugh

Remembering proves beneficial when directed toward matters God specifies rather than human accomplishments or losses. God, being perfect, supplies reasons for particular remembrances that possess the capacity to transform lives. These instructions encompass recalling the day of deliverance from Egypt, the requirement to keep the Sabbath day holy, the former condition of slavery in Egypt, divine actions against Pharaoh and Egypt, the consistent leading through the wilderness, the source of power to obtain wealth, the days of old together with all that God performed, His marvelous wonders and judgments, the covenant established forever, the name of the Lord, the Creator during the days of youth, the fact that God alone is God with no equal, the Law of Moses along with its statutes and judgments, the example of Lot's wife, the principle that a servant is not greater than his Master, the sacrifice of Christ observed through the Passover, the former state without Christ now replaced by nearness to Him, the resurrection of Jesus Christ, the place from which one has fallen along with the call to repent and resume the first works, and the manner in which truth was received together with the need to hold fast and repent. Meditation upon these directives centers attention on what God deems truly important rather than on transient human feats.

Made His Wonderful Works to Be Remembered (Part Two)

Sermon by Mark Schindler

Remembering God centers on recognizing His personal, wonderful works in the lives of His people so that faith and endurance grow even through the darkest trials. This theme is introduced through the story of a family's loss of an infant daughter to brain cancer, whose death left a hole that never closed but became a symbol of trust in God's promises, binding the family together as they raised her siblings with God's presence at the center of their lives. This personal grief becomes the framework for a broader teaching: while all people, called or not, can perceive God's hand in creation, only those whom God has called now are given the Holy Spirit and the responsibility to walk according to the Spirit rather than the flesh, as explained through Romans 8. Those called must guard this treasure without arrogance, since many outside the calling hold a genuine but incomplete hope in Christ, lacking the fullness of living by every word of God. Moses exemplifies this calling: though he once acted on his own understanding before truly knowing God, forty years in God's presence trained him to work in tandem with God, remembering His works and learning to anticipate His will rather than acting independently. This models what God expects of His called ones now—to remember His works deliberately, not merely admire Christ from a distance like sincere but misaligned believers in the world. The Feast of Tabernacles becomes the central practical expression of remembering God. Leviticus 23 commands Israel to dwell in booths so that generations would remember God's providence, grace, and protection during the wilderness journey, not the hardship itself but the deliverance and abundance God provided. Commentaries from Adam Clarke and Keil and Delitzsch reinforce that the festival exists to cultivate gratitude, guard against pride in self-sufficiency, and recall that all blessings come from God rather than human effort. This remembrance is then applied personally through a shared testimony of a cancer diagnosis and an encounter with a doctor suffering a torn Achilles tendon, paralleling an earlier healing received through anointing after a similar injury. This experience is offered as evidence that God remains present and active in personal trials, reminding His people that He "has got this," even amid suffering. This connects to James 1:2 and Paul's account in II Corinthians 1:8-10, where deliverance from despair comes through trusting God who raises the dead. The summary concludes with Psalm 111, which declares that God has made His wonderful works to be remembered, that He is gracious and full of compassion, and that remembering Him produces wisdom and enduring praise. Ultimately, remembering God's personal works—demonstrated through family loss, biblical history, Moses' training, festival law, and personal healing—serves as the means by which His people are strengthened to endure present grief and hardship while awaiting the future resurrection and complete restoration promised through Christ.

Made His Wonderful Work to be Remembered (Part One)

Sermon by Mark Schindler

We must remember that God is working not only in the world, but in our personal lives as well, training us to lead, act, and believe with conviction.

Facing Times of Stress: Always in God's Presence

Sermon by Martin G. Collins

We can maintain spiritual contact using David's tactic of continually maintaining the Lord before him in his thoughts, prayers, and meditations.

To the Glory of God

Sermon by Martin G. Collins

As we reflect God in our behavior through imitating Jesus Christ, occasionally accepting His suffering when called upon, we reciprocally glorify the Father.

Will We Endure to the End? (Part Two)

CGG Weekly by Pat Higgins

How can we avoid repeating the mistake of forgetting God's interventions? He provides us the Sabbath to reflect deeply on His presence in our lives.

Micah 6:1-8 and Our Self Evaluation

Sermonette by Christian D. Hunter

Micah 6 presents God's faithful acts of deliverance, providence, and protection, urging Israel and us to remember His largely unseen work in our lives.

Proper Memorials and the Right Spirit

Sermon by Mark Schindler

Caleb and Joshua withstood the fearmongering tactics of the ten faithless spies by calling to mind the providence God had shown toward Israel.

The Sabbath: Redemption

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

God has blessed us with the Sabbath, a period of holy time, when He redeems us from the clutches of our carnality and this evil world.

Deuteronomy (Part 6)

Feast of Tabernacles Sermon by John W. Ritenbaugh

God is absolutely faithful to finish what He started, knowing the end from the beginning. Our strength is dependent upon the relationship we have with God.

Handwriting on the Wall: Forgetfulness

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

America once had national greatness, but because of the ignorance of youth, forgetting the lessons from history, they will soon pay for their forgetfulness.

Big-Picture Thinking

CGG Weekly by Richard T. Ritenbaugh

The weekly Sabbath reminds Christians to step back, remember their place and mission before God, and evaluate how well they have followed His lead.

Psalms: Book Four (Part Three)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Psalms 105 and 106 describe the Great White Throne period, expressing the yearning desire to be included in His Kingdom and declaring God's praises.

Deuteronomy: Fear

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

When people allow fear to rule them, they lose their mind. Fear of God, however, is not mind killing, but inspires a reverential awe of the Creator.

A Basket of Summer Fruit

'Ready Answer' by Charles Whitaker

Summertime reminds us of 'those lazy, hazy, crazy days' of our youth. Biblically, summertime sounds a warning to us to prepare for the fall harvest.

Psalm Genres (Part Five): Psalms of Praise

Sermon by Richard T. Ritenbaugh

Remembering God is a vital aspect of our worship and praise, as it brings to mind His enduring nature and covenant promises. His name, representing all that He is, endures forever, encapsulating His holy and righteous character which remains constant through all generations. This permanence assures us that He can be trusted to fulfill His promises, for He never changes. When we recall His memorial name, it stirs within us a recognition of His covenant-fulfilling acts, prompting praise and gratitude for all He has done for our good, even when the timing of His blessings differs from our expectations. We must not become complacent but always remember the awesome God we serve, the One who has chosen us and given us His personal name, a name reserved for those in covenant with Him. This God, who was, is, and always will be, has made a covenant with us, and His unchanging holiness and righteousness demand our constant awe and reverence. Remembering Him in this way leads us to praise, as we reflect on His worthiness and the boundless love He has pledged to us through His covenant.

Intimacy: The Ultimate Gratitude

Sermonette by Austin Del Castillo

In the lands occupied by Jacob's offspring, Thanksgiving Day has degenerated into self-indulgence, with the Source of blessings obliterated.

Ecclesiastes Resumed (Part Forty): Ecclesiastes 12:1-14

Sermon by Richard T. Ritenbaugh

Ecclesiastes 12:1-14 emphasizes the brevity and the progressively harder difficulties of life and urges youth to seek God before the decline of old age.

Leadership and Covenants (Part Ten)

'Personal' from John W. Ritenbaugh

God and Noah worked side by side to deliver the remnant of humanity through the Flood, God supplying the sanctification and grace and Noah obeying in faith.

Lest We Forget (2011)

Commentary by John W. Ritenbaugh (1932-2023)

The modern Israelitish nations have difficulty remembering God, His providence, and His mercy. Ingratitude has been one of the worst traits of our culture.

Deuteronomy and History

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

The Israelites lost their identity when they went into captivity. They failed to teach their children, to keep the Sabbath, and to remember who they were.

Psalms: Book Three (Part Three)

Sermon by Richard T. Ritenbaugh

Psalm 75 reveals that God both promotes and removes individuals from positions of power and He has the final say as to how power will be administrated.

Sense of Wonder

Sermonette by Christian D. Hunter

Lee Ann Womack's song, 'I Hope You Dance,' inspires us to maintain a sense of wonder in life and faith by looking for God's hand in everyday experiences.

Many Are Called, But Few Are Chosen (Part One)

Sermon by Martin G. Collins

Jesus Christ warns us to hold fast to true doctrine. Secular historians help us discover the identity of the small flock repeatedly rescued from apostasy.