'Fairness' is a major buzzword in these times. Yet our discontent over perceived mistreatment pales in comparison to what others have endured.
John Ritenbaugh, reflecting upon several sports events, in which several athletes were reprimanded for seemingly insignificant actions or for situations totally out of their control, suggests that any one of us can be unfairly victimized. We may be tempted. . .
John Ritenbaugh, suggesting that human nature has to be continually reminded of God's providence even when people are undeserving of the bountiful blessings. Sadly, our forebears often forgot the frequency of God's merciful intervention and declared that i. . .
The purpose of activism is to take matters into one's own hands, often resulting in violence. Moses' slaying of the Egyptian may have been social activism.
Ted Bowling, reflecting upon the plethora of Superhero films emanating from Hollywood, suggests that their popularity rests in the hero's insuperable resolve, unflagging efforts and titanic ability to bring justice to an unjust society. When difficult time. . .
In this message on the definition of grace, John Ritenbaugh insists that God has never acted unjustly to any one of us, even one time. It is utterly impossible for Him to do so. Through the parables, we learn that our forgiveness by God is directly linked . . .
The fact that God Himself grieves over human sinfulness and the separation it causes—which we learned in Part Two—begs the question of why God created an order where even He and the Word are not immune to suffering. ...
John Ritenbaugh, focusing upon Lamentations 3 and 4, which show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be th. . .
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
Mark Schindler, clearing up a misunderstanding on the part of an individual who had expressed concern that he had equated "lack of forgiveness with the unpardonable sin," shares the contents of his e-mailed response. We find the context of the un. . .
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