Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve befor. . .
Richard Ritenbaugh, reflecting on the account of Simeon in Luke 2:25-30, speculates about the specific things Simeon did to sustain his hope. Simeon's life serves as a precursor to that of God's called-out ones, demonstrating the elements necessary to brin. . .
There must be something to prove we are one with Christ, engrafted as part of Him and in union with the Father and the Son. John Ritenbaugh asserts that that something is the manner in which we conduct our life, and we must be living in conformity to the s. . .
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and stan. . .
John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their cove. . .
Various animals were used in the burnt offering—bullocks, lambs, doves, and goats. Each depicts some characteristic of Jesus that we must emulate as we serve God.
John Ritenbaugh explores the conversion of Cornelius, a Gentile. This event is nearly as pivotal a benchmark as the original Pentecost because the Gentiles at this point are given the same portal of salvation (repentance, belief in Christ, and receipt of G. . .
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