In this parable, Jesus manipulates His enemies into admitting their guilt in rejecting, persecuting, and even killing the prophets—and ultimately Himself. Martin Collins shows that Jesus uses this parable to proclaim God's plan to take His message to. . .
David Grabbe, taking issue with nominal Christianity's faulty doctrine of dominion theology (the belief that it is the Church's responsibility to spread God's Kingdom before Jesus Christ returns), using the "kingdom as leaven" parable as proof, t. . .
John Ritenbaugh illustrates the perplexing biblical illiteracy of the American people (even in the so-called 'Bible belt') with the news story regarding the 'clergy' who have been instrumental in the passage of 'same-sex' marriages laws in New York. One mi. . .
David Grabbe continues his exposition of Dominion Theology, a doctrine derived in part from a misapplication of two parables in Matthew 13:32-33, both of which assume that the phenomenal growth of 1.) the mustard plant into a grotesque tree housing birds a. . .
When God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.
The Jews of Christ's day were weary and discouraged because of the burdensome yoke their leaders placed on them through the tradition of the elders.
Martin Collins, reminding us that we, as followers of Christ, may suffer persecution, provides encouragement by reminding us we are promised boldness through the power of the Holy Spirit, making it unnecessary to prepare a response against the persecutors.. . .
Richard Ritenbaugh, decrying the incredible dearth of leadership around the world (no Churchill's, no Bismarck's, or no Reagan's), avers that the state of affairs prophesied in Ezekiel 34:1-5, in which self-centered, narcissistic 'shepherds' feed off the f. . .
America today resembles pre-revolution France. Like other mass movements, America's civil war drums are beaten by leaders in government, religion, and education.
John Ritenbaugh, suggesting that most of us resemble the Samaritan woman in our understanding of the value of our calling, maintains that our relationship with God is our sole protection from carnal human nature and the deadly pulls of the world. Whatever . . .
Some Bible students scratch their heads over the incident, recorded in Matthew and Mark, in which Jesus curses a fig tree for not having any fruit, even though it was not yet the season for figs! Martin Collins explains this difficult passage, showing that. . .
This is an oft-repeated refrain in these days of distrust of the ministry. But is it a proper, Christian attitude? What does the Bible say about human leadership in God's church?
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