Ryan McClure, focusing on the concept of recidivism (the tendency of a released ex-convict to return to a life of crime), reports that after three years from release, 2/3 returns to a life of crime, and, shockingly, after five years from being released ¾ r. . .
Austin Del Castillo, recalling a dream in which monk-like apparitions asked him, "Are you are free as you think?" reminds us that the only way to achieve true freedom is through affiliation with our great Father in heaven. The Pharisees who confr. . .
Richard Ritenbaugh, reminding us that Americans, whose country was founded on the principle of freedom, are fiercely protective of their rights, narcissistically claiming freedom means to do, go, say, or think whatever they want, often selfishly insisting . . .
April 19, Tuesday of this week, marked the anniversary of three major events in American history. Not only is April 19 the day the American Revolutionary War began in 1775, but it was also ...
Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
John Ritenbaugh, reminding us that when a culture liberalizes, there will be a corresponding rise in irresponsibility, maintains that freedom to obey God is not free. It has cost the life of Christ, as well as our own, as we become living sacrifices. When . . .
This past Wednesday, the Federal Bureau of Investigation (FBI) announced that its agents will be given more latitude to conduct surveillance without providing reasonable proof of suspected wrongdoing. ...
Younger Americans have been spoiled by the sacrifices of preceding generations, and many do not realize the responsibilities freedom imposes. Freedom is not free.
James Beaubelle warns us that Protestant theologians have attempted to skew the logical and scriptural meaning of James 2:12-13, creating an artificial antithesis between mercy and law-keeping, asserting that "the law of liberty" does away with G. . .
Imagine that you receive a personal summons from a mysterious benefactor. ...
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
Here in the United States, we are rapidly approaching our nation's Independence Day. It was two hundred and forty-one years ago, on July 2, 1776—not July 4 as many people believe ...
John Ritenbaugh asserts that physically emancipating people from slavery does not automatically unshackle their hearts or minds or preparing them for productive responsibility in a free society. Likewise, our emancipation from sin does not automatically re. . .
We assess costs and values all the time in our daily lives: Is it better to buy used or new? Should we prefer traditional or contemporary? Paper or plastic? John Ritenbaugh employs the same process to God's love for us in giving His Son as the sacrifice fo. . .
In Part One, we learned about America's early struggle for independence and how the founders of the United States pledged their wealth, lives, and honor to bring it to pass. ...
We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .
John Ritenbaugh stresses that in matters of submission, God wants us to think things through rather than merely comply through blind obedience. The bitter fruit of multiculturalism (without God's guidance) has demonstrated that unless someone is willing to. . .
Martin Collins, reminding us that the Days of Unleavened Bread dramatize the difficulty of our perpetual lifelong struggle to extricate ourselves from the bondage of sin, points out that the despicable institution of human slavery has been perpetually with. . .
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