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The Cheerful Giver
Sermonette by Ryan McClureWhen people ask for a handout, we may feel reluctant to help out. But when someone helps us when we are in need need, the value of charity becomes apparent.
Principles of Christian Giving
Sermonette by Martin G. CollinsWhen the early church went through a famine, the Macedonian congregation contributed spontaneously, somewhat putting to shame the Corinthian congregation.
Giving and Receiving
Sermonette by Ted E. BowlingWe must realize that both generously giving and gracefully receiving are equally essential for personal and spiritual growth. The apostle Paul emphasizes in Acts 20:35, quoting our Lord and Savior, that "it is more blessed to give than to receive," enabling us to emulate Almighty God's boundless generosity. But receiving is equally vital and important, fostering humility as well as strengthening relationships among God's people. Accepting gifts graciously honors the giver's intent. Reflecting openness to God's provision through others, Jesus humbly accepted the costly oil and anointing (Luke 7:36 and Mark 14:3). Jesus enabled the givers to experience the joy of their generosity without feeling an obligation to reciprocate. Giving and receiving are behaviors that glorify God. God's people need to embrace both humility and gratitude during the communal events at the Feast of Tabernacles.
Why Do We Give?
Sermonette by Ted E. BowlingThe widow who gave a mere two mites gave more than all the other contributors combined because she gave out of her poverty with genuine sacrifice.
The Gifts We've Been Given
Sermonette by Ryan McClureThe gift of the Holy Spirit, leading to an intimate relationship with God, eternal life in the God family as called out firstfruits, is priceless.
Reciprocity (Part One)
CGG Weekly by John ReissIf you do something for someone first, they are more likely to reciprocate. And, the 'favors' don't have to be equivalent—a small favor can beget a bigger return favor.
Why Freewill Offerings?
Sermonette by Richard T. RitenbaughOfferings are commanded just as much as tithes, but God gives us the choice to determine just how valuable the physical and spiritual blessings are for us.
The Purpose of Offerings
Sermonette by Richard T. RitenbaughThe Pastor General of a well-known church made a statement that turned the giving of offerings into a competition and a rich man's game. Is this God's intent?
Offerings and Taxes
Sermonette by Richard T. RitenbaughDeuteronomy 16:16 does not specify the exact amount of the offering, but does ask us to make a thoughtful recollection of the benefits received from God.
Sowing and Reaping (2003)
Sermonette by John W. RitenbaughFear of any kind is never an excuse to break any of God's laws. God wants us to learn the principle of reciprocity- that what we sow we will also reap.
The Love of Money
Sermonette by Richard T. RitenbaughThe context for the oft-misquoted 'money is the root of all evil' is a warning against ministers who wish to enrich themselves using the pretext of God's Word.
The Third Tithe Blessing
Sermon by David C. GrabbeDeuteronomy 14:28-29 and 26:12-15 contain biblical instructions for the third tithe, a practice within the sabbatical cycle as a communal act of charity in ancient Israel. Collected every third year, the third tithe was designed for the Levites, strangers, orphans, and widows to protect them from financial loss or poverty, constituting part of God's safety net alongside the sabbatical year, symbolizing Israel's shared responsibility. God's people were obligated to declare before Almighty God that they had faithfully distributed the tithe, refusing to use it for personal, unclean, or improper purposes, but instead solely adhering to God's holy and spiritual commandments. The third tithe represents helping and supporting the helpless and vulnerable, reflecting loving God and neighbor (the two great commandments, Matthew 22:36-40). The blessing was applied nationally, supporting Israel's collective prosperity rather than individual gain. The spiritual nation, participating in the New Covenant, should seek higher blessings, such as repentance and unity, aligning with Our Lord and Savior's prayer for oneness in John 17, instead of selfishly focusing on physical or material provision.
Tithing: 'Try Me Now!' (Part Two)
Sermon by Martin G. CollinsTithing requires faith and trust in God, who provides our ability to acquire wealth. Each member must make his own decision. Tithing is based on increase.
"If I Have Not Charity"
Sermon by Richard T. RitenbaughChristianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical good works).
God Expects a Return on His Investment (Part One)
Sermon by David F. MaasWe have the obligation to bear spiritual fruit, heeding the lessons of the cursing of the fig tree, and the parables of the barren fig tree and the talents.
Eternal Paradoxes
Sermonette by Martin G. CollinsWe must learn to be content to be weak and powerless, realizing that, when we are poor in spirit, we receive power from God's Holy Spirit.
Is Redistribution of Wealth Biblical?
Sermon by Richard T. RitenbaughThe Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.
Tithing: 'Try Me Now!' (Part One)
Sermon by Martin G. CollinsThe tithes did not belong to the Levites, but to God who commanded their services on behalf of the people. Refusal to tithe robs God.
Investing in Eternal Life
Sermonette by John W. RitenbaughWe are commissioned to be generous in good works, whether it consists of money, time, or talent. Conduct now lays up treasure for the future.
Ecclesiastes Resumed (Part Thirty-Eight): Ecclesiastes 11:1-8
Sermon by Richard T. RitenbaughSolomon counsels us to exercise diligence, work hard, plan for disruptions, obstacles, and roadblocks, spreading risk to work within this futile world.
Jumping Into the Shallow Pond (Part Two)
'Ready Answer' by Charles WhitakerCommunism presents itself as high-minded in its redistribution of wealth, producing prosperity for all. However, reality belies collectivist theory.