Matthew 25:1-13 contains the well-known Parable of the Ten Virgins, an instruction brimming with end-time relevance: Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. ...
In Part Two, we saw that physical oil symbolizes wealth, abundance, health, energy, and a vital ingredient for a good life. It can likewise represent spiritual abundance, only possible through what God gives. ...
The Hebrew word translated as "oil" literally means "fat" or "grease," but figuratively, it means "richness," an important idea to keep in mind. The word is also translated as "fruitful." ...
The Parable of the Ten Virgins is prophetic concerning the attitude of Christians at the end time. The wise and foolish virgins each have things to teach us.
Who fulfills the roles of the Two Witnesses? Revelation 11 and Zechariah 4 shed light on the early work and fundamental character of these end-time prophets.
John Reid, reflecting on Christ's admonition to watch, suggests that to watch world events, but to ignore our spiritual progress and overcoming, is a foolish and futile exercise. We need to watch how we conduct ourselves. The oil that the wise and foolish . . .
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
John Ritenbaugh explains the seven thunders and the little book of Revelation 10. This chapter serves as an inset, not following the time sequence of Revelation, but explaining in detail events necessary to understand more fully what is happening within it. . .
The Bible shows Christ, at the end, measuring the church with a plumbline, testing for uprightness and determining standards of justice and righteousness. The seven eyes seem to refer to the messengers of the seven churches having a worldwide influence. Th. . .
The meal offering represents the fulfillment of the second great commandment, "You shall love your neighbor as yourself." Here is how to understand this offering.
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Focusing upon Psalm 133 as the 14th step of 15 degrees of ascent, Richard Ritenbaugh suggests that in our spiritual pilgrimage, unity will be perhaps one of the last objectives to be accomplished. Upon the anointing or setting apart of our High Priest Jesu. . .
The seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
Martin Collins, focusing on the resurrection of Lazarus, examines its impact on Martha, Lazarus, Mary, the Disciples, and on us as well. Christ gently reprimanded Martha for focusing on her own goals, feeling unappreciated and neglected when others did not. . .
Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.
Richard Ritenbaugh, observing that Americans seem to have an obsession for differentiating colors and hues, as seen in automobile colors and household paints, asserts that color can have a powerful effect on people's moods and emotions. The ancient Hebrews. . .
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