Ronny Graham answers the complaints of timid people who feel that they have not been gifted by God by maintaining that God has gifted every called-out-one. Living in America has been an inestimable gift. All gifts are from above and are meant to be mutuall. . .
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
John Reid reflects that God gives us the capability of remembering in order to learn and retain lessons, fortifying us in the midst of grave trials. During these times of intense distress and tribulation, God expects that we use our memories to reflect upo. . .
Jesus selected disciples with disparate temperaments, unifying them to accomplish a steadfast purpose. God disperses a wide diversity of spiritual gifts.
God gives the ability to determine the source of a spiritual manifestation. However, this gift depends on a thorough knowledge and understanding of God's Word.
The Parable of the Talents continues Jesus' thought from the Parable of the Ten Virgins. While the first parable highlights preparation and watching for Christ's return, the second portrays Christians engaged in profitable activity in the meantime.
Mark Schindler, reflecting on a funeral sermon he delivered suggested that the deceased person had displayed spiritual gifts (i.e., designated as Cook County Foster Mother of the Year) long before she had been called into God's church. God evidently has ha. . .
The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.
God's Holy Spirit typically refers to the mind of God and Christ, which is added to our human spirit to create a sound mind by which we witness of God.
The Parable of the Talents is often confused with the Parable of the Pounds. Martin Collins brings out their differences, showing that these parables illustrate Christian responsibilities from different angles.
The Parable of the Talents teaches the need for diligence in using the gifts of God. God expects us to use our talents to His glory and in the service of others.
Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
John Ritenbaugh reiterates that God alone chooses the servants through whom He works His will. Sometimes the rationale God uses for selecting His vessels defies worldly wisdom. The major reason for the horrendous split of the greater church of God was the . . .
We receive more of God's Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors.
John Ritenbaugh, endeavoring to build an intensified appreciation for God's Holy Spirit, maintains that our sense of responsibility should also intensify when we realize that our calling was not random. The term "spirit" is associated with wind i. . .
The Peter Principle is a concept in business management developed by Laurence J. Peter: People in a hierarchy tend to rise to their level of incompetence.
Mark Schindler, cautioning us to avoid becoming involved in politics or in any sort of agitation for governmental change, focuses on the cautionary comments of the second American President, John Adams, who warned that our Constitution would work only for . . .
God has gifted all His called-out ones, expecting them to use those gifts with the pillars of godly wisdom for the edification of the Body of Christ.
John Ritenbaugh, reflecting on God's gifts to Abel and the other luminaries in the faith chapter (Hebrews 11), suggests that all of us called-out ones are in the same spiritual predicament, needing to humbly use the gifts God has given to us, faithfully pu. . .
Jesus Christ is the architect of the church, indicating that the institution must take on the characteristics of the Builder, reflecting His character.
John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The. . .
Jesus Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him.
Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us.
John Ritenbaugh, reiterating that godly leadership is lacking in Israelitish countries, maintains that grace is the single most important gift God gives us, and without this gift we would still be a part of this world—a world which has become equally. . .
Christ is uncertain how much the Laodiceans really desire what He has offered them. Other things are competing for their attention. Will they open the door?
When the U.S. Congress wanted to put 'In God we Trust' on currency, the Seventh Day Adventists objected, arguing that the U.S. has never been a Christian nation.
John Ritenbaugh discusses the implication of Dathan and Korah's rebellion in Numbers 16:1-5, agitating for a democratization of priestly responsibilities. God clearly reveals that not everybody set apart is holy in the same way, nor is God dealing the same. . .
Forgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.
John Ritenbaugh reiterates that it is the responsibility of each person to govern himself. Otherwise, even the very best government (the government of our Head, Jesus Christ) won't work. Goethe said "the best of all governments is that which teaches u. . .
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