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Religious Confusion and You
'Prophecy Watch' by Richard T. RitenbaughSch Schism, strife, debate, and chaos mark the state of religion today, reflecting the world's turmoil within the church of God. Religious confusion abounds as divisions tear through various faiths. Within the Church of England, the ordination of 32 women as priests on March 13, 1994, at Bristol Cathedral sparked controversy, with the Vatican decrying the action as a hindrance to ecumenical talks between Anglicans and Catholics. Catholics face internal struggles with movements like feminist pushes for ordination and liberation theology, alongside Vatican criticism of fundamentalist biblical interpretation as distorting and dangerous. Protestant churches in America grapple with losses to New Age religions, spiritism, and secularism, while internal fights over political issues persist. Muslim fundamentalism fuels turmoil in the Middle East and North Africa, and Jews remain divided over Palestinian self-rule and Jerusalem's status. Northern Ireland sees no lasting peace, and the Chinese government suppresses Christian missionaries and religious leaders. Jesus Christ warned of such deception in His Olivet Prophecy, urging vigilance against false claims and end-time prophecies that contribute to this chaos. This confusion, the playground of the devil, stems from a lack of godly authority and refusal to submit to the Word of God as a guide for life and belief. Israel's historical rejection of God's laws mirrors the actions of all nations, amplifying religious discord. Returning to the faith once delivered and submitting to the Bible's authority offers a path to diminish doctrinal confusion within and outside the Body of Christ, heeding Christ's caution against deception.
Two Different Perspectives
Commentary by John W. Ritenbaugh (1932-2023)While more people consider themselves spiritual, fewer are religious. They are less sure about what they really believe and more tolerant of other beliefs.
How Little They Know
Commentary by John W. Ritenbaugh (1932-2023)We must escape the influence of our defective culture, sacrificing our time in Bible study and meditation, coming to know God and doing His will.
Does Doctrine Really Matter? (Part One)
Sermon by John W. RitenbaughThe strife between this world's belief systems shows that God did not originate them. False teachings are dangerous because they can erode the faith.
Destroying America From Within (Part Two)
Commentary by John W. Ritenbaugh (1932-2023)Recently, 'Christians Against Nationalism' published a set of 'Interfaith Principles,' suggesting that any religion is acceptable—and thus denying Christ.
Franchising the Faith
Commentary by John W. Ritenbaugh (1932-2023)In churchianity, slick business tactics and advertising take precedence over scriptural knowledge. Yet truth trumps sincerity, emotion, and glitz.
Ecumenism or 'Mystery Babylon'?
'Prophecy Watch' by Martin G. CollinsIn 1993, the Parliament of the World's Religions descend on Chicago, where delegates signed 'The Global Ethic', a code for the world's religions to follow.
Apologies to C.S. Lewis
CGG Weekly by Richard T. RitenbaughDear Bollix, Just a short note to congratulate you on the wonderful job you are doing overseeing the American religious landscape. When I appointed you...
God, the Church's Greatest Problem
Feast of Tabernacles Sermon by John W. RitenbaughAfter our calling, we must seek God and His way, for our conduct is motivated by our concept of God. Coming to know God is the church's biggest problem.
Destroying America From Within (Part One)
Commentary by John W. Ritenbaugh (1932-2023)God confused the languages at the tower of Babel, causing confusion similar to the discord in the West. Without communication, productivity grinds to a halt.
Purpose-Driven Churches (Part 1)
Sermon by John W. RitenbaughDespite the growing popularity of Purpose-Driven churches, national immorality is still increasing. The 'emerging church' grows numerically by suppressing truth.
Itching Ears
Sermon by Richard T. RitenbaughFalse ministers pander to the 'itching ears' of the audience, telling it what it wants to hear, catering to desires and lusts, fatally mixing truth with error.
Why Was Hebrews Written? (Part Eleven): God Is Not Silent
'Personal' from John W. RitenbaughChristians must seek God Himself and truly listen to what He says in His Word. Only then will they have the heart of wisdom to deal with today's challenges.
Man's Greatest Challenge (Part One)
Sermon by Richard T. RitenbaughIt is almost impossible to make sense out of this world if we try to process the voluminous information available in these days of exploding knowledge.
Does Jesus Recognize Today's Christianity?
'Ready Answer' by Craig SablichChristianity today presents a bewildering patchwork of denominations—Catholics, Baptists, Evangelicals, Charismatics, Methodists, Calvinists, Lutherans, and others—each holding distinct and often contradictory beliefs. This fragmentation raises a critical question: when Jesus Christ returns to stand on the Mount of Olives, surrounded by those who kept His Word, would He recognize Himself in any of these groups? Since Scripture identifies Jesus as Head of His church, and believers are commanded to imitate Him and walk as He walked, the only way to resolve this confusion is to examine what He actually taught and how He actually lived. The root of this religious confusion lies in a widespread but false doctrine: that Jesus abolished God's law at the cross, rendering it a burden irrelevant to Christianity. Yet history shows God's commandments predate Sinai—Abraham obeyed them four hundred years earlier, and Noah preached righteousness even before that. Jesus Himself declared He did not come to destroy the law but to fulfill it, condemning human traditions that nullified God's Word and teaching that love and obedience are inseparable. His apostles Paul and John likewise affirmed delight in and adherence to God's commandments decades after the crucifixion, contradicting the claim that the law was nullified. This confusion extends into worship itself. God explicitly warned against adopting the worship customs of surrounding nations, calling such practices abominable and forbidding additions or subtractions to His commanded instructions. Jesus echoed this by rebuking vain worship built on human tradition rather than divine command. He observed the biblically mandated holy days of Leviticus 23 and the seventh-day Sabbath, practices continued by His apostles and the early church—yet largely abandoned or replaced by man-made customs like Christmas, New Year's, and Halloween among modern Christian groups. This substitution reflects a failure to worship God on His terms, much like a spouse who defines love by personal preference rather than by what the other truly values. The confusion culminates in Jesus's own warning that many who invoke His name will be rejected as practitioners of lawlessness, because they never truly knew Him. True fulfillment of the law, as Jesus defined it, is love toward God and neighbor—not the abolition of obedience, but its deepest expression. Friendship with Christ, as He stated directly, is contingent upon obedience to His commands, a truth affirmed by James, John, and Paul alike. Ultimately, the tangled state of modern Christianity stems from abandoning God's revealed law and worship instructions in favor of human tradition, producing exactly the kind of division and doctrinal confusion Jesus warned against. When He returns, He will not be searching for denominational labels but for those who have built genuine relationship with Him through obedience, proper worship, and love—recognizing His true friends not by profession alone, but by faithful deeds aligned with His example.
God Works in Marvelous Ways (Part One)
Feast of Tabernacles Sermon by John W. RitenbaughFalse doctrines cut people off from a wholesome relationship with God. Doctrinal purity is measured according to how one emulates Christ.
We Must Learn to Fly
Sermon by John O. ReidIf we are rescued from our tests and trials, we will not be able to perform. We need struggle, tribulation, pressure, and trials to develop patience.