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The Pride of the Ephraimites
Sermonette by Ted E. BowlingPride and ingratitude emerge as central themes illustrated through the biblical account of Jephthah and the tribe of Ephraim found in Judges 12. Proverbs 16:18-19 establishes the foundational principle that "pride goes before destruction, and a haughty spirit before a fall," contrasting the value of humility with the emptiness of proud victory. Pride is defined as an undue sense of superiority, arrogance, conceit, and self-importance, standing in direct opposition to humility. Jephthah, though an illegitimate son rejected by his own family and driven from his land, was called back by the Gileadites to lead them against the Ammonites. After first attempting peaceful negotiation, he led Israel to victory through God's help, though at great personal cost, having vowed to sacrifice whoever first emerged from his house—which turned out to be his only daughter. Rather than offering support, praise, or thanks for this hard-won victory, the men of Ephraim confronted Jephthah with anger and threats, furious that they had not been included in the battle for glory, even though Jephthah had in fact sought their help beforehand. Their pride, rather than gratitude, dominated their response. This pride is shown to have clouded their judgment, preventing them from reasoning properly, from recognizing that God Himself had appointed Jephthah as judge and leader, and from acknowledging the personal sacrifice Jephthah had made in losing his daughter. Instead of consoling him or thanking him, the Ephraimites revealed that they were more concerned with receiving credit than with the successful defense of Israel. Their sense of superiority led them to view the Gileadites as mere "fugitives" and outcasts, unworthy of their cooperation—an attitude of contempt that may explain their earlier refusal to assist Jephthah in the first place. This pride led directly to their destruction: when Jephthah's forces seized the fords of the Jordan, the fleeing Ephraimites denied their identity out of fear, yet their inability to correctly pronounce "Shibboleth" betrayed them, resulting in the deaths of 42,000 men. Their earlier arrogance dissolved into desperate self-preservation, demonstrating that God had humbled the very pride they once displayed so boldly. Several broader lessons are drawn from this account. Pride stirs up strife and division, while humility produces peace and unity. Pride blinds people to where God is working and whom He has chosen to use, cutting individuals off from perceiving divine purpose. It separates believers from one another, transforming potential allies into isolated individuals of no support to anyone. Pride also prevents the giving of proper encouragement, gratitude, and service to brethren, since true service must be rendered without concern for personal recognition or reward. By contrast, Jephthah's character—his willingness to seek peace even with those who threatened him, his readiness to return and serve those who had rejected him, and his attributing victory to God—exemplifies the faith for which he is honored in Hebrews 11:32. This contrast connects to the example of Christ, who at Passover demonstrated humility by washing the disciples' feet, teaching the removal of pride and the pursuit of unity with God and one another through humble service and mutual encouragement.
Benefits of Thanksgiving
CGG Weekly by Gary MontgomeryDo we thank God daily for all His blessings? Do we thank Him for only the nice things? He wants us to thank Him for His benefits, mercy, and graciousness.
The Spirit of Gratitude
Sermon by Charles Whitaker (1944-2021)Pride, the kind demonstrated by Nebuchadnezzar when he boasted about what he had accomplished, militates against any feelings of gratitude.
Thankfulness (1986)
Sermon/Bible Study by John W. RitenbaughWe need to give thanks for everything, blessings and trials. Christianity ought to be an exhilarating experience, but it depends on our outlook on life.
Authority: Why So Many Resent It
Sermon by Martin G. CollinsPride, the father of all sins, is the source of self-exaltation, self-justification and the despising of authority. It cloaks rebellion in a deceptive appeal.
Be Thankful!
Sermon by John O. ReidThe danger of abundant blessings is that we tend to forget the source of the blessings and cease being thankful. When we forget to be thankful, we forget God.
New Covenant Priesthood (Part Four)
Sermon by John W. RitenbaughSacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the right things, we prepare ourselves for prayer.
New Covenant Priesthood (Part Three)
Sermon by John W. RitenbaughWithout thanksgiving and praise, our prayers degenerate into the 'gimmes' with the emphasis on the self. We must give God thoughtful thanks in every circumstance.
Is God Fair?
CGG Weekly by Mike FuhrerAfter complaining, the Israelites received the death penalty. Is that fair? It seem to be a touch heavy-handed, but there is more more to the story.
The Mystery of Goodness
Sermon by Martin G. CollinsBecause even Satan can transform himself into an angel of light, we must be careful not to assess goodness by surface appearances. God's goodness is our pattern.
The Heart's Self-Absorption
Sermon by John W. RitenbaughII Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
New Covenant Priesthood (Part Twelve)
Sermon by John W. RitenbaughOur forgiveness from God is conditional, depending upon our forgiving others. It is an opportunity for us to extend grace, sacrificing as Christ did for us.
Purpose-Driven Churches (Part 3)
Sermon by John W. RitenbaughOutcome based religion exalts numerical growth and feeling good over the truth of God, promoting the use of modern psychology over 'divisive' biblical doctrine.
An Important Reality (Part 2)
Commentary by John W. Ritenbaugh (1932-2023)We, as employees of God's government, are not owed or entitled to anything. Pride blinds from seeing the destruction ahead if we refuse to sacrifice.