After making the covenant with God, how does a person avoid backsliding? The answer lies in seeking God, which involves much more than commonly thought.
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
Having a goal is a wonderful thing, but it is worthless without a plan for achieving it. John Ritenbaugh contends that Christians also need to have a conscious plan in seeking God, recommending several essential qualities that must be included in any succe. . .
John Ritenbaugh, focusing on John 17:3, reaffirms that to know God (to know His Character) is to have eternal life. Living by faith is the incremental understanding given to those who are undergoing the sanctification process. Moses lived his entire life k. . .
Kim Myers, asking us whether we see God working in our lives, contends that Job was able to endure the multiple trials and tragic events in his life (the deaths of his offspring, the assaults on his health and livelihood, and the attacks on his reputation . . .
As Christians, we have a desire to please God, and we want Him to protect and deliver us when the times ahead get tough. John Ritenbaugh illustrates four qualities of character that our full acceptance of God's sovereignty will build and that will prepare . . .
John Ritenbaugh, focusing on John 17:3, maintains that to have eternal life we have to know God. Eternal life is to live a quality life as God lives, having developed an intimate relationship with God, living by ever-increasing faith. In order to develop t. . .
John Ritenbaugh, focusing on Romans 11:33-35, indicates that God is unparalleled in leadership, jurisdiction, and wisdom. We are not individually sovereign over much, but we are commanded to give ourselves over completely to God's sovereignty. If we do thi. . .
Knowing God is vital to our salvation and eternal life, and it is not just knowing that He exists. Truly knowing God is a specific and detailed knowledge of His attributes and attitudes. John Ritenbaugh reveals that fully accepting God's sovereignty should. . .
John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is . . .
John Ritenbaugh reminds us that all power belongs to God, including health and wealth. We must perceive ourselves as part of God's plan; we are being brought to a state where we will see ourselves as transformed in Christ's image. At the present time, we a. . .
To fulfill one's purpose, one must be singularly focused on what one wants to accomplish. Divided minds result in no productivity or even devastation.
John Ritenbaugh cautions that placing our hope in the wrong thing can jeopardize our relationship with God. We must remember that God alone is the source from whom all blessings flow, and that we need to reciprocate those gifts back to God,fearing and stan. . .
John Ritenbaugh claims that millions of people who believe they are in contact with God are hopelessly deceived about Him in five essential ways: They do not understand (1) what causes estrangement between God and mankind, (2) that God under no circumstanc. . .
John Ritenbaugh warns that if we are not moving forward, we will be swept back into the world. The warnings given to the people addressed by Amos and Isaiah were people (like us) who had already made a covenant with Him. Despite their having made the coven. . .
Genuine humility is one of the most elusive characteristics a person can attain. It consists of of self-respect accompanied by a genuine desire to serve.
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who . . .
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
Moses was perhaps the greatest leader of Israel, yet the Pentateuch clearly perceives no contradiction between great leadership and humility. In fact, they go hand in hand; the best human leaders will be those who recognize that they are not the ones runni. . .
The story of Enoch gives the second prerequisite to witnessing faithfully for God: walking with God. ...
Proverbs 25:2 says, 'It is the glory of God to conceal a matter.' God hides certain things to make us dig deep because the focused effort engraves the lessons.
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every s. . .
David Maas states that God Almighty, by not revealing everything immediately and directly, has been employing state-of-the-art pedagogical (or teaching) techniques, inductive, inquiry, and exploratory methods, which have taken the educational community and. . .
In Part Two, we saw that physical oil symbolizes wealth, abundance, health, energy, and a vital ingredient for a good life. It can likewise represent spiritual abundance, only possible through what God gives. ...
Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.
Only John records Jesus' healing of the man born blind, which shows Christ calling a people for Himself despite the efforts of the Jewish leaders to deter Him.
John Ritenbaugh warns that the narrow "pay and pray" mentality experienced by many in our previous fellowship took our attention away from the more important overcoming and growing aspect, preparing for the Kingdom of God. We desperately need to . . .
Jesus' admonition in Luke 21:36 has a far deeper meaning to the people of God at the end time than most people have realized. Pat Higgins answers the next obvious questions: How does 'praying always' work, and why is it such a powerful tool in the process . . .
Joe Baity, focusing on a 1642 law enacted in the Massachusetts Bay Colony, the Old Deluder Satan Act, an attempt to create a literate population to read the Bible, preventing deceit and heresy, jumps ahead to January 1992, when the Church of the Great God,. . .
God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.
John Ritenbaugh emphasizes that we ought to be devoting considerable time getting to know our prospective bridegroom, like the Apostle Paul desiring to conform to Christ in every way before the marriage. This challenge becomes extremely complicated because. . .
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
Bill Onisick suggests that if we inculcate the mission statement found in Deuteronomy 6:1-5 (known as the Shema), we will have a high certainty of life and a huge chance at success. If we get this one thing right (loving God with all our heart, soul, and m. . .
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
John Ritenbaugh compares the multi-faceted, infinite, marvelously complex, and perfect works of God with the limited, flawed works of man. Like geodes, hiding magnificent structural and aesthetic designs, the biblical types, emblems, or allegories are dece. . .
John Ritenbaugh, continuing his exposition on Ecclesiastes 6, appraises the book of Ecclesiastes as the most bluntly profound book in the entire Bible, pointing to our urgent need to develop a relationship with God. We did not create ourselves or give ours. . .
Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we wi. . .
John Ritenbaugh reminds us that the Sabbath constitutes a recurring appointment with the Deity, a special time for developing and building our relationship with God. It is from the proper use of this day—in fellowshipping with Him and getting to know. . .
John Ritenbaugh, reminding us that Ecclesiastes chapters 1-6 contains a sub-theme of materialism—specifically an indictment of the supposed satisfaction one receives from it suggests that materialism contains no lasting fulfillment. According to some. . .
Ecclesiastes is perhaps the most practical, as well as profitable, book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the labyrinth, which constitutes the Christian's life journey. Ecclesiastes could be con. . .
John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to. . .
John Ritenbaugh, reflecting on Jesus Christ's prayer for unity in John 17, insists that unity with our brethren is impossible without unity with God first. Adam and Eve severed this unity by yielding to Satan's influence, stimulating their minds with a nov. . .
David Grabbe, cuing in on Ecclesiastes 3:1-3, reminds us that God has designed sequential seasons in which various events occur as a part of a long-term plan. God plans the season; we only get to choose whether and how to respond. There is a time to gather. . .
A major theme of the book of Ecclesiastes is satisfaction. In his wisdom, Solomon assiduously sought out the answer to the question, "What brings a person true satisfaction?" John Ritenbaugh proposes that God desires far more for us than mere satisfaction:. . .
John Ritenbaugh examines the three levels of faith exercised by the roll call of the faithful in Hebrews 11: (1) Faith that motivates (2) Faith that provides vision, and (3) Faith that brings understanding- accumulated incrementally by calculating or addin. . .
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