Sin
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One World Government


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Feast of Tabernacles Sermon; Sep 24, 2018
Boundaries, Incursions, Migrations, and God (Part One)

John Ritenbaugh, referring to Edward Erler's article in Imprimis titled, "Does Diversity Really Unite Us?" suggests that the globalist enemies of language, borders, and culture have made themselves enemies of the will of God, who set up boundaries not only for Israel, but for all the children of Adam. Globalist thinkers, in addition to despising physical boundaries, also advocate the abolition of moral boundaries, making sin socially acceptable and righteousness unacceptable. These elitists jettison all knowledge of God from their thinking, obsessed as they are with expropriating the inheritance of Jacob's offspring and redistributing it to God's enemies. Because God has made all of humanity subject to carnal pulls, people are not as free as they assume. Carnal nature is self-serving, enslaved to tissue needs-such as hunger, thirst and sexual gratification. It is hostile to God. As God calls individuals into a relationship with Him, the implanted mind of Christ, God's Holy Spirit, begins to subdue the carnal nature. Without an intimate relationship with Jesus Christ, there is no possible way that human will can obey God. As Christ's mind grows within us, we can expect friction with the world—a world which will attempt to discourage us for departing 'cultural norms.' As Nicodemus grew steadily by listening to the words of Christ, we also find that previous mysteries become clear as God destroys the barriers of spiritual ignorance. Our will must align itself away from its slavery of tissue needs to servitude to God's Spirit before we will become truly free.

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Commentary; Jul 21, 2018
One Defiant Voice!

Martin Collins, discussing the Louise Weiss European Parliament Building in Strasbourg, France, observes that its architects designed it to be a 21st Century version of the Tower of Babel. Nimrod and his followers constructed the original edifice on the plain of Shinar to protect themselves against another universal flood, presumptuously exerting human authority over God's authority. The first time around, God confused the languages, turning them into a scrambled Rubik's Cube. Today, the European Union, with its many languages, arrogantly defies the Living God, thinking that a multi-cultural confederation will overcome the power of God. Any tower or fortification that mankind builds is vulnerable to destruction. The only Mighty Fortress which will last through the Day of the Lord is our Refuge—Almighty God.

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World Watch; July 2009
The Pope's 'World Political Authority'

Pope Benedict XVI recently issued a new encyclical in which he called for a strong "world political authority" to tackle the mounting global problems. Richard Ritenbaugh analyzes his statement in context, suggesting that the Catholic Pontiff had other aims than what most pundits assumed.

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Ready Answer; February 2007
Jumping Into the Shallow Pond (Part One)

In an age when globalism is a reality, when immediate contact with far-flung peoples occurs every day, answering "Who is my neighbor?" is a vital necessity. En route to explaining Jesus' reply to the lawyer in Luke 10, Charles Whitaker exposes how today's celebrated thinkers answer this question.

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World Watch; February 2005
The .45, the GSF, and One-World Government

News, events, and trends highlighting Bible prophecy for February 2005: "The .45, the GSF, and One-World Government"

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Prophecy Watch; September 2003
Today's Christianity (Part Three): Southern Christianity's Impact on America

Though secularists tried to use immigration policy to force Christianity out of the American mainstream, it backfired. Charles Whitaker explains how God has used their scheme to accomplish His own end-time purposes.

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Prophecy Watch; July 2002
Globalism (Part Twelve): It Shall Never Be

Though the nations of this world are pushing for global economics and government, God's Word shows that mankind will not succeed. Charles Whitaker makes the case that only Jesus Christ will be able to make world government work.

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Prophecy Watch; February 2002
Globalism (Part Eight): A Force for Conflict

Globalism, as it comes in contact with tribalism, often causes conflict because the two systems are incompatable. Charles Whitaker also explains how globalism, China and prophecy collide in the last days.

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Feast of Tabernacles Sermon; Oct 20, 1997
What I Believe About Conspiracy Theories

John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world government is a transparent reality having several biblical prototypes (Genesis 10:8-13; Daniel 2:36-44), all inspired by demonic opposition to God's rule. There is nothing new in this game-plan; conspiracy seems to be a part of our human nature. Satan, manipulating self-interest and pride in various groups and individuals, will only be able to hold his inharmonious confederation together for a short while. If our fear is not in God, this conspiracy will distract, immobilize, and paradoxically tempt us to compromise with it. Our fear ought to be in God who has sovereignty and the final say over all things (Isaiah 8:11-13).

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Feast of Tabernacles Sermon; Sep 19, 1994
The Handwriting Is on the Wall (1994)

John Ritenbaugh, citing a rather sobering reflective article by Vaclav Havel, observes that although we enjoy the benefits of scientific progress, we understand ourselves less and less; everything is seemingly possible, but nothing is certain. Without the spirit of God, mankind becomes guided by another spirit leading to dreadful destructive sinister consequences- made increasingly more menacing by increased technological capabilities. A person having only the spirit of man is absolutely held in bondage to it. It is impossible for mankind, without God's Spirit (Deuteronomy 5:29) to responsibly use the powers and abilities God has given to him. By yielding to God and using the power of His spirit, we can experience a foretaste of the times of refreshing and restitution which will eventually be made available to the entire creation (Acts 3:19)



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