Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.
Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.
Richard Ritenbaugh, reflecting on religious bumper stickers, suggests that they are woefully incomplete in terms of revealing the full counsel of God, which is a little more complex than "believe on the Lord Jesus and you shall be saved." The who. . .
John Ritenbaugh, focusing upon the seemingly innocent but subtle and pernicious doctrine of Dispensationalism, attacks the assumed yet unbiblical adversarial relationship between law and grace. Modern "Christianity" totally rejects the Bible in i. . .
God considered His law so important that He sent His Son to pay for the penalties we have accrued against it, giving us also a model as to how to keep the Law.
Richard Ritenbaugh contrasts the terms independence and liberty, stressing that although we, through Christ's sacrifice, have been freed from the curse or death penalty of the law, we have not, as most Protestants believe, been freed from law keeping. We h. . .
We need to avoid the trap of self-justification, allowing our hasty words to lure us into sin. We must be quick to listen, and slow to speak.
Gullible people habitually accept Satanic concepts, proffered by progressive liberal forces without scientific proof, such as that people can change genders.
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