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Passover
- Is Passover on the First Day of Unleavened Bread? (Part One)
- Passover Preparedness
- Passover (Part 5)
- Passover (Part 2)
- A Pre-Passover Look
- Passover (Part 8)
- Passover (Part 4)
- Passover (Part 6)
- Why We Observe Passover and the Days of Unleavened Bread
- Passover and I Corinthians 10
- Passover of the Most High God
- I Am Barabbas
- Was Jesus Christ's Body Broken? (Part One)
- Truly Unleavened
- Seeking God's Will (Part 4): Sacrifice
- How Do We Keep God's Festivals?
- Chronic Difficulties
- 'After Three Days'
- Debt and Obligation
- Facing Times of Stress: Hopeless Regrets
Acts (Part 17)
Acts 15-16 The Imprisonment and Release of Paul and Silas
John W. Ritenbaugh
Biblestudy; #BS-AC17; 58 minutes
Given 17-Jan-89
John W. Ritenbaugh
Biblestudy; #BS-AC17; 58 minutes
Given 17-Jan-89
Description: (hide)
John Ritenbaugh explores the connection between feelings or emotions (specifically controlling temper) and health, suggesting that the scriptures are seemingly light years ahead of scientific inquiry. Also the inextricable connection between ceremonial sacrifices and new moons preclude any current obligations to religiously observe new moons. At the beginning of Acts 16, we notice that Paul, by circumcising Timothy, demonstrates a reluctance to flaunt his religious liberty, preferring instead to exercise cautious conservative expediency. The first European convert to Christianity was Lydia, a generous, hospitable woman. The beating and false imprisonment of Paul and Silas (for casting out a demon- upsetting local customs) followed by their miraculous release (when an earthquake shook the prison to its foundations) brought about several positive outcomes: (1) The conversion of the bewildered jailer and his family, (2) Protection for local converts to Christianity,(3) Protection for future evangelists coming through the region, and (4)Correction of local authorities for rushing to judgment, having imprisoned a Roman citizen (a punishable offense in the Roman colony of Philippi). This dramatic episode underscores God's proclivity for turning something initially evil into something good in the long run.
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