Standards
Sermonette by Joseph B. BaityGod commands that we use accurate measurements and just standards. Without Godly standards, we have a world without ethics or morality.
A Lesson From History
Commentary by John W. RitenbaughJohn Ritenbaugh, citing Abraham Lincoln's intention, as well as the Preamble of the Constitution stating that the people should govern the United States, suggests that the original intent has been turned on its head, and unscrupulous elite has taken up the reigns of rulership. Every democracy that has ever existed, according to …
The Nones, Atheism, and Immorality
Commentary by John W. RitenbaughThe 'Nones' have risen to prominence in society, ideologically committed to abortion, radical feminism, homosexuality, strict gun control, and socialism.
The Cultural Moral Norm
Commentary by Martin G. CollinsMartin Collins, reporting the findings of a recent Barna Poll, reveals that many Americans (especially the Millennials) have rejected the concept of moral absolutes and have embraced the treacherous notion that truth is relative, totally a matter of personal experience and cultural preference, similar to the state of affairs in …
How Far Have We Fallen? (Part Two)
Commentary by John W. RitenbaughJohn Ritenbaugh focuses again on Isaiah 5:20-21, comparing our culture to ancient Israel's, when God's perfect ways were replaced by humanistic-secularist influences. The secular progessivists were placed in positions of power by Satan the devil. Human nature is lazy when it comes to moral standards; human nature wants to …
Standing With God (Part Two)
CGG Weekly by Charles WhitakerWisdom counsels God's people not to rely on worldly conservatives to fight their battles for them. True Christians will find themselves using untempered mortar.
Casuistry and Fanaticism
Commentary by John W. RitenbaughJesus Christ reserved His harshest criticism for rigid extremists like the Pharisees and Sadducees. The Pharisees could be considered a casuist, a person who resolves religious or ethical arguments with subtle arguments that are in fact sophistries. A Pharisee digs deeply into twigs until the twig becomes more important than the …
Sodom, Here We Come
CGG Weekly by Charles WhitakerWhat an individual does affects the lives of others as well. Regardless of who commits it, there is no such thing as a victimless crime or a private sin.
A Body in Motion
Commentary by John W. RitenbaughJohn Ritenbaugh, reflecting on Sir Isaac Newton's famous theorem, the "First Law of Motion: When viewed in an inertial reference frame, an object either remains at rest or continues to move at a constant velocity, unless acted upon by an external force" (more popularly, "a body in motion tends to stay in motion …
How Far Have We Fallen? (Part One)
Commentary by John W. RitenbaughJohn Ritenbaugh, citing Isaiah 5:20-25 and reflecting on the changes that have taken place in our culture for the last 80 years, cautions us that regression in moral turpitude has accelerated rapidly. Because of the rapid information flow, the changes occur faster, and the regressions become the norm, as is seen in the …
Stupid 'Entertainment'
Commentary by Richard T. RitenbaughThe fool thinks perverse behavior is funny. He scoffs at the critic who questions it, saying, 'It doesn't mean anything; it's just entertainment.'
A Quick Survey of American Christianity
Commentary by John W. RitenbaughJohn Ritenbaugh, focusing on an article in Christianity Today, suggests that a nation's religion generally determine the moral standards of a nation. In the United States, 70% -80% consider themselves as Christians, but only 19% are active church goers, 20% of professing Christians are much less involved, while 30% described …
God's Law Is Eternal
Sermon by Martin G. CollinsMany say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
Blurring the Lines
Commentary by Joseph B. BaityThe Destroyer has mastered the craft of redefinition, blurring boundaries, eliminating the defining lines between evil and good, profane and holy.