Power belongs to God alone, and no one possesses it unless He allows it. His power is not merely brute strength, but encompasses love, wisdom, mercy, intellect, judgment, and understanding, which He distributes as He wills, always accomplishing the best outcome. He directs events, governs all authorities, and sets boundaries even over Satan, whose power He can cut off entirely. He grants dominion to mankind, yet intervenes through mighty acts of deliverance, supremely in individual calling and conversion. This power is displayed in raising Christ from the dead, proving nothing can withstand Him. Christ shares this power, and God's children access it through their relationship with the Father and the Son, receiving every strength needed for salvation, glory, and service.

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Power Belongs to God (Part 1)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Power belongs to God, and it is not merely that He is powerful, but that all power is His possession to use or distribute as He sees fit. He is the unseen force directing events to the conclusions He wills, and these outcomes are certain. A firm conviction in God's ever-present power provides the right perspective to not only endure challenging times but to grow, overcome, and witness for Him in the best possible way. As the source of all power, He enables those who maintain a faithful relationship with Him, just as He empowered Paul to discipline himself and overcome in every circumstance through the strength flowing from Christ, the Mediator between God and humanity. David, in Psalm 59, expresses confidence in God's strength, recognizing it as sufficient to put down nations and protect him in dire situations, combining power with mercy to bolster his faith. In Psalm 62, David further instructs that God is the Supreme Power in all creation, describing Him as salvation, a Rock of stability, a Defender, a Refuge, and a source of glory. He emphasizes that power belongs to God, making Him the only One fully reliable in times of need, with the authority to decide outcomes and render to everyone according to their deeds. God's power encompasses not just brute force but also intellect, wisdom, understanding, vision, logic, energy, eloquence, authority, mercy, and countless other faculties, making Him superior to any other source of help. David urges turning to God first in trouble, recognizing that there is no help like His anywhere, as all power flows from Him and is given to whomsoever He wills. This power, combined with His justice and love, forms the foundation of trust in Him, ensuring that seeking Him above all others is the wisest course in any situation.

The Greatness of God's Power

Sermon by Martin G. Collins

True power, the ability to exercise authority effectively, belongs to God alone. No one possesses power unless God allows it. His power is evident in the creation and sustenance of the world, surpassing all forces within it, and is displayed in mighty acts of salvation. When God delegates His authority to human beings, it provides a certain power, granting mankind dominion over the earth to care for and use it properly. Although God has given limited authority to mankind, He often intervenes, showing His power through miraculous works, especially of deliverance, as seen when He brought His people out of Egypt with a mighty hand and outstretched arm, demonstrating His strength in giving them the Promised Land. Jesus Christ shares this power, and members of God's church do as well, enabled to do all things through Christ who strengthens them. Christ had all authority given by His Father, using it to forgive sins and cast out evil spirits, and He grants authority to His disciples to become sons of God and share in His work. The greatest show of God's power of deliverance is in individual calling and conversion to His truth and way of life. Just before His ascension, Christ told the apostles to wait in Jerusalem until they were endued with power from on high, which occurred on the Day of Pentecost when the power of God's Spirit became operative in the life of the church. The apostle Paul emphasized the exceeding greatness of God's power toward those who believe, according to the working of His mighty power, which He demonstrated in raising Christ from the dead and seating Him at His right hand. Paul prayed for the Ephesian members to know this power already working in them, assuring true Christians of confidence in God's promises. He saw the gospel as the means by which God's power works in people's lives, bringing salvation to everyone who believes. God's power is not something added to human effort; it is His power at work in and through us, residing within, dispelling fears and providing new confidence and assurance with respect to salvation. Paul described God's power as surpassing human expression and comprehension, an energy of strength and might that overcomes all resistance, working effectively to accomplish His purpose. This power, manifested in the resurrection of Christ, proves that every obstacle and enemy, including death, is conquered. By raising Christ, God demonstrated that nothing can withstand His might, ensuring that His purpose for us will be fulfilled, making us fit for future glory through His ongoing work within us.

Power Belongs to God (Part 2)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Power, Source of We are heading toward the worst period of mankind's history, requiring the greatest of resources to navigate the troubles, which are primarily spiritual. We need supernatural spiritual help, available to God's children through Jesus Christ. Through our established relationship with the Father and the Son, we have access to the source of the greatest power in the universe. Power belongs to our Father in Heaven, encompassing not just brute strength but also qualities of mind and character such as love, wisdom, mercy, intellect, judgment, and understanding. He distributes these powers as He wills, and His will is always the best and always accomplished. The Israelites sang in Exodus 15 that God is their strength, acknowledging that they do not possess it, but God does, and He uses it for their benefit. David echoed this in the Psalms, declaring God as his strength, representing the source of power visible to men. Strength is wealth, and wealth is power. Deuteronomy 8 warns against forgetting the Lord, who gives the power to get wealth to establish His covenant. Wealth here includes not only material prosperity but also good health, sound mindedness, education, understanding, and godly perception of world events. God prospers us by granting favor in the eyes of others, opening doors because power belongs to Him, and no potential help is beyond His reach. Psalm 121 affirms that our help comes from the Lord, who made heaven and earth, serving as our keeper and guardian, preserving us from all evil. Romans 8 reinforces that nothing can separate us from the love of God in Christ Jesus, assuring us that all things work together for good to those who love Him. If God is for us, who can be against us? He has the power and the will, sparing not His own Son, ensuring that He freely gives us all things. Jesus declared in Matthew 28:18 that all power, or authority, is given to Him in heaven and earth, granted by the Father, who holds greater authority. Colossians 1 emphasizes Christ's positional authority over all creation, visible and invisible, as everything was created by Him and for Him. Hebrews 1 describes Him upholding all things by the word of His power, now seated at the right hand of the Majesty on high. Even in human form, as seen in Matthew 26, Jesus turned to the Father for help, knowing where true power resides, setting an example for us to follow. John 14 reveals that the Father performed miracles through Jesus, showing their synchronized relationship, with the Father backing Him up in all works. God's power extends over all authorities, as Romans 13 states there is no power but of God, with all governing authorities appointed by Him worldwide. Proverbs 21 illustrates that the king's heart is in the Lord's hand, directed as He wills, demonstrating His sovereignty over history and all human powers. Even over adversaries, God's power is absolute. In Job 1 and 2, satan can do nothing against God's children without His permission, as God sets boundaries for him. Revelation 20 shows that when God chooses, He can cut off satan's power, binding him through an angel. God's power shapes us as clay in His hands, molding us into His image with love, wisdom, and abilities far beyond human capacity. God is the source of every strength needed for salvation, summoning us, revealing Himself, granting repentance, faith, and His Spirit, as well as providing our Savior, justification, access to Him, love, and sanctification through Jesus Christ. He equips us with gifts for our roles within the church, as seen in 1 Corinthians 12 and Ephesians 4, enabling what He requires. James 1 affirms that every good and perfect gift comes from the Father above, unchanging and unwavering, who begat us by His will to be the first fruits of His creatures.

Authority and Government

Sermon by John O. Reid

God establishes all governing authorities and appoints every ruler according to His purpose and will. He changes times and seasons, removes kings, and raises up kings, demonstrating that wisdom and might belong to Him alone. No power exists apart from His permission or arrangement, for He orders human affairs to produce order and benefit for mankind. Even when leaders prove corrupt or despotic, God remains sovereign over their rise and fall, using their actions to fulfill His designs. This divine appointment extends to every level of civil government, so that resistance to lawful authority amounts to resistance against the ordinance God Himself has instituted. Scripture records that God placed pagan rulers such as Nebuchadnezzar and Caesar in positions of power, requiring submission to them except where their commands directly contradict His law. Christ Himself acknowledged Caesar's authority by directing payment of taxes and by paying the temple tax to avoid offense, thereby modeling obedience to the civil order God had ordained. The apostles likewise taught that every soul must be subject to the governing authorities, not merely to avoid punishment but as a matter of conscience toward God. By placing believers under human governments, God trains them in the habit of obedience and in the proper exercise of authority. This training counters the rebellious spirit exemplified by Satan and prevents that same attitude from taking root among those called to His kingdom. When laws conflict with divine commands, faithful submission to God takes precedence, yet even then the believer remains respectful of the office God has permitted. Ultimately, every legitimate power traces its source to the Most High, who alone rules in the kingdom of men and appoints over it whomever He chooses.

Made Alive by Exceeding Greatness!

Sermon by Martin G. Collins

True power originates solely from God, who alone possesses the ability to exercise authority effectively as the source of all strength and sovereignty. This power appears in His creation and ongoing sustenance of the world, in His supremacy over every force within it, and in His mighty acts of salvation. Certain divine names, such as El Shaddai, identify Him as the Almighty, the Mighty One, and the All-Powerful. God delegates limited authority to humanity, granting dominion over the earth, yet He continues to intervene directly with miraculous power, especially in acts of deliverance. In the New Testament the emphasis shifts to spiritual application. Jesus Christ receives all authority from His Father and employs it to forgive sins and cast out evil spirits, while extending authority to His disciples for participation in the Kingdom. The supreme demonstration of this power occurs in the individual calling and conversion of believers, accomplished through the Holy Spirit poured out at Pentecost. The apostle Paul prays that believers may know the exceeding greatness of God's power already working in them, a power measured by the energy of His mighty strength that raised Christ from the dead and seated Him far above every principality and dominion. This same power operates through the gospel to bring salvation, forms believers as God's workmanship, and produces a new creation and disposition within them. It overcomes human frailty, the adversary, and every obstacle, including the last enemy, death, which Christ has conquered. Salvation therefore results entirely from God's power at work in and through those who believe, supplying the assurance and strength required for spiritual maturity and the fulfillment of His purpose.

Self-Government (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

All governing authority flows from the Father and is appointed by Him, whether in personal, family, civil, or church forms. Christ receives this authority directly from the Father and exercises it as King of the Kingdom, Head of the Church, and High Priest, directing every part of the Body without relinquishing it until He voluntarily returns the Kingdom after subduing all enemies. Every ruler, whether righteous or evil, holds power only at divine discretion and must ultimately give account before the judgment seat of Christ. Self-government under this divine source requires each person to direct, regulate, control, and restrain conduct toward holiness by girding the mind, disciplining the body, and keeping the commandments, thereby producing the image of Christ rather than the pattern of the world. This structure places responsibility on the individual to submit voluntarily to God's truth, which alone grants freedom and life, while rejecting any human institution that claims to replace or supersede Christ's ongoing rule. When citizens or congregations abandon self-government under God, they transfer power to centralized human systems that grow until liberties disappear, exactly as ancient Israel did by demanding a king and as modern nations do by yielding to expansive civil authority. The source of power therefore remains unchanged: the Father through the Son, with every lesser authority serving only as an agent accountable to Him.

We Give Our Heads and Hearts

Sermon by Mark Schindler

True power does not originate in constitutions, republics, or the will of the people, but only in God, and history repeatedly demonstrates what happens when nations forget this source. The early American pledge, composed by George T. Balch, declared a giving of heads and hearts to God and country as the true foundation of national unity. When Francis Bellamy revised the pledge in 1892, he removed the acknowledgment of God, shifting allegiance instead to the republic and to social justice, a subtle but telling change that mirrored a broader drift away from divine authority. This drift became evident as the concept of governmental power was increasingly located in the "will of the people" rather than in God, a fatal flaw common to every human government throughout history. John Adams recognized both the fruit of a God-ordered government, as seen in ancient Israel, and the corrupting nature of power divorced from moral and religious grounding, warning that "power always thinks it is doing God's service when it is violating all His laws." He understood that liberty and constitutional order could not be sustained without a moral and religious people, yet even this insight could not prevent carnal men, including religious leaders, from steadily veering away from God as the true source of unity and strength. This pattern of governments failing to recognize or maintain focus on God as the source of power is placed within the larger prophetic picture given to Daniel, where every human kingdom, symbolized by gold, silver, bronze, and iron, is destined to be crushed and blown away like chaff, replaced only by the kingdom God Himself will set up, one that shall never be destroyed. Until then, God's people are shown to possess no political power of their own; instead, they are scattered, shattered, and stripped of corporate strength, a process that serves God's purpose in preparing His people rather than reflecting weakness or defeat. The power that matters is not governmental, national, or corporate, but the power of God's Holy Spirit dwelling within His called-out people, uniting them in heart and mind despite physical scattering. Believers are therefore instructed to set their affection above, on Christ and the Kingdom of God, rather than on earthly nations or systems, recognizing that true unity, strength, and dominion belong to God alone and will ultimately be given to the saints of the Most High. The example of Balch, who quietly used God-given ability without seeking recognition, illustrates how the elect are to function now: relying not on human or corporate power, but on the strength and unity supplied by God through Jesus Christ, whose everlasting Kingdom alone will stand when every earthly source of power has been reduced to nothing.

Self-Government: Overcoming

Feast of Tabernacles Sermon by John W. Ritenbaugh

We dare not allow anybody to come between God's direct governance and ourselves. Even God's government will not work unless we voluntarily govern ourselves.

The Book of Daniel (Part Two)

Sermon by Martin G. Collins

The circumstances surrounding Nebuchadnezzar's dream set the stage for God's revelation of His power, plan, and prophetic intentions (through His servants).

Using God's Given Authority

Sermon by Mark Schindler

God has gifted all His called-out ones, expecting them to use those gifts with the pillars of godly wisdom for the edification of the Body of Christ.

Going On to Perfection

Feast of Tabernacles Sermon by John W. Ritenbaugh

Even though everything we need in this quest has been given to us, our spiritual growth depends on believing in the promises of receiving the divine nature.

Reflections on the COVID-19 Pandemic

Sermon by David C. Grabbe

Lessons learned from COVID, as well as possible reasons God allowed or caused the pandemic to sweep through the church and wreak havoc on Feast observance.

New Covenant Priesthood (Part Eight)

Sermon by John W. Ritenbaugh

Pride leads to destruction, tricking us into thinking we deserve better than we have. Paradoxically, pride is a mark of inferiority, causing overcompensation.