Filter by Categories
A Rewired Society (Part One)
Sermon by Richard T. RitenbaughWe are being rewired, with the social Internet and media dangerously altering thought processes, making young and old more susceptible to believing lies.
A Rewired Society (Part Two): A Post-Truth World
Sermon by Richard T. RitenbaughThe new morality is lawlessness and rejection of all restraints, which ironically makes them abject slaves of sin and candidates for the Lake of Fire.
Has Humanity Reached Total Depravity? (Part One)
CGG Weekly by Richard T. RitenbaughIt would be difficult to devise a sentence that would more effectively portray the corruption of humanity than does Genesis 6:5. Mankind was totally depraved.
Nothing Withheld!
Commentary by Martin G. CollinsEven though the electric car entered the scene at the same time as the gas-powered car, the limited capacity of batteries forced the producers into bankruptcy.
'As It Was In the Days of Noah'
'Prophecy Watch' by Richard T. RitenbaughWhen Jesus said the end time would be like the days of Noah, did He mean that the last days would be violent and corrupt, or that they would come suddenly?
Puzzling Ancient Artifacts
Commentary by Martin G. Collinssophisticated industrial metallurgical and optical technology as well as a sophisticated understanding of genetics, existed before The Flood.
The Great Flood (Part One)
Sermon by Richard T. RitenbaughAs much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end.
The Great Flood (Part Six)
Sermon by Richard T. RitenbaughBefore the Flood, human thoughts and attitudes were evil continually, and civilization was rotten to the core. Universal sin was met with universal punishment.
Leadership and the Covenants (Part Eleven)
Sermon by John W. Ritenbaugh (1932-2023)As God sanctified Noah, saving him from the flood, we must trust God to sanctify us, protecting us from the holocaust of fire which will burn this earth.
Leadership and Covenants (Part Nine)
'Personal' from John W. RitenbaughGod's decision to destroy the earth and humankind by a flood was ultimately an act of great love, stopping mankind before his heart became incorrigible.
Grace, Mercy, and Favor (Part Three): A Faithful Witness to God's Mercy
Sermon by Mark SchindlerGod protected Enoch from death so he could teach Noah, providing the godly instruction that Methuselah and Lamech (Noah's grandfather and father) failed to give.
As in the Days of Noah
Sermonette by Ted E. BowlingThe 2014 movie 'Noah' is blatantly Satan-inspired and anti-God. It assassinates the character of a just man who walked with God, doing violence to God's Word.
Leadership and Covenants (Part Fifteen)
Sermon by John W. Ritenbaugh (1932-2023)The quality of leadership affects the morality and well-being of a nation, and the quality of family leadership trickles up to civic and governmental leadership.
The Great Flood (Part Two)
Sermon by Richard T. RitenbaughGod commissioned Noah to witness to the debased population before He eradicated it. The stark parallels to today's world should be given attention.
The Great Flood (Part Four)
Sermon by Richard T. RitenbaughGenesis 6 reflects a distortion of marriage. One improbable explanation of the "sons of God" is that angelic beings cohabited with human beings.
Leadership and Covenants (Part Ten)
'Personal' from John W. RitenbaughGod and Noah worked side by side to deliver the remnant of humanity through the Flood, God supplying the sanctification and grace and Noah obeying in faith.
The Great Flood (Part Eight)
Sermon by Richard T. RitenbaughGod literally called Noah, offering him deliverance from the world catastrophe, and offering him a job of being a physical savior for all of creation.
The Great Flood (Part Three)
Sermon by Richard T. RitenbaughGenesis 6:1-4 summarize what led to God's rejection of the pre-flood civilization: men chose wives solely on the basis of sex appeal and external beauty.
Has Humanity Reached Total Depravity? (Part Two)
CGG Weekly by Richard T. RitenbaughPeople living after the Flood, up to today, have the same sinful nature. As much as evolutionists would like to argue the point, humanity has not improved.
Handwriting on the Wall (2015)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)At the end of a seven year cycle, the seventh year on the Hebrew calendar, was the year of release when the Law was publicly and solemnly read.
The Days of Noah
Sermon by Richard T. RitenbaughBefore the flood, Satan had attempted to corrupt mankind, probably through massive demonic possession. The same demonic threat will occur at the end-time.
Trumpets Means War!
Sermon by Richard T. RitenbaughWhen Jesus Christ returns, He will marshal an army of resurrected saints who will wage a just war against the Satan-inspired end-time rebellion.
Leadership and the Covenants (Part Twelve)
Sermon by John W. Ritenbaugh (1932-2023)The first use of the word 'grace' in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth.
The Handwriting Is on the Wall (1995)
Feast of Tabernacles Sermon by John W. RitenbaughBecause restraints that once held human nature in check have been removed, the US has grown increasingly more corrupt, approaching conditions before the Flood.
1 Peter 3:19
Sermonette by Richard T. RitenbaughThe idea of purgatory, Hades, or Hell has a long history, predating Christianity by centuries. Roman Catholicism adopted the whole framework into its theology.
Conspiracy Theory (Part Nineteen)
Commentary by John W. Ritenbaugh (1932-2023)The nephilim were not the offspring of angels cohabiting with humans; these 'giants' were apostates from the true religion who decided not to follow God.
Life in Sodom
Sermon by Richard T. RitenbaughSodomites were industrious people, but they cared nothing for God, mirroring the worst aspects of modern Israel. We need to make sure that we live soberly.
How Much Leaven Can God Take?
Sermon by John W. RitenbaughThe tares and wheat must coexist until the harvest when the fruit will become clearly seen, at which time a separation and judgment will take place.