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He Came to Reintroduce a Way of Life

Sermonette by Craig Sablich

Jesus Christ did not come to start a new religion, but instead reintroduce a way of life that would liberate people from sin.

Life in the Church

Sermon by David C. Grabbe

God's way of life, as revealed through Jesus Christ, is the essence of true spiritual vitality. It is not merely about outward activity or adherence to a checklist of practices, but about a profound alignment with His will and purpose. Jesus Christ came to give life abundantly, a quality of life that transcends the fleeting stimulations of the world and is rooted in the Source of all life. This life is not trouble-free, but it is blessed because He directs it, offering guidance through His Word and example. True spiritual life can only come through Jesus Christ, as He declared, "I am the way, the truth, and the life." In Him, we live, move, and have our being, and without Him, there is no real life. This life is a lifelong endeavor, not merely a moment at baptism, requiring submission to every word that proceeds from the mouth of the Lord. His words are spirit and life, possessing the power to transform when we align ourselves with them, even at the cost of worldly opportunities or relationships. God's way of life demands a faith that produces the right works, motivated by a thriving relationship with Him. It is not enough to perform good deeds for appearance or to rely on personal abilities; such works are dead if they do not stem from true faith in Christ. The Scriptures, inspired by God, are profitable for doctrine, reproof, correction, and instruction in righteousness, equipping us for every good work when combined with faith in Christ. This relationship with Him works in harmony with His Word, not by separating them. Spiritual life thrives through consistent, dedicated prayer, earnest study, and submission to God's will. It is seen in those who, regardless of outward activity, are solidly attached to the Vine, knowing His faithfulness and kindness through personal experience. Such individuals seek Him continually, hearing the voice of the Good Shepherd in His messages, recognizing what leads to life, and rejecting what leads to death. Their works glorify the Father because they stem from Him, free from hidden lawlessness, embodying His call to "Seek Me . . . and live!"

A More Excellent Way

Sermonette by Richard T. Ritenbaugh

God advertises that His way of life is superior, presenting it as the ultimate choice for humanity. He proclaims through His creation and commandments that His path leads to life and blessings, while the alternative leads to death and cursing. As seen in Deuteronomy 30:15-19, He sets before us life and good, death and evil, urging us to choose life by loving Him, walking in His ways, and keeping His commandments, statutes, and judgments. His sales pitch is clear: His way is better, though it comes with a high price in terms of sacrifice and discipline. This divine way is not easy, requiring a shift from slavery to sin to slavery to righteousness, as described in Romans 6:17-19. God calls us to present our members as slaves of righteousness for holiness, a challenging yet ultimately rewarding path. He emphasizes long-term benefits over temporary relief, looking at eternity rather than the immediate future. His perspective, as highlighted in Romans 8:18 and 23, shows that the sufferings of this present time are not worthy to be compared with the glory to be revealed in us, as we eagerly await the redemption of our body. Trusting in God, as reinforced in Psalm 118:8-9, is declared better than putting confidence in man or princes. He allows free moral agency, letting us choose our path without interference, even if it leads to consequences. His way, though fraught with uncertainty and potential suffering, promises an eternal reward. As reiterated in I Corinthians 12:31, God shows us a more excellent way, surpassing any temporary solutions or cures offered by man, focusing on an eternal viewpoint that values faith and trust in Him above all.

True Worship of God

Sermonette by Craig Sablich

Any practice that does not give its loyalty to the Creator and is not devoted to His truth is nothing more than a method of worship created by men.

It Can Only Be One Way - Choose!

Feast of Tabernacles Sermon by Kim Myers

As the carcasses of our forebears covered the Sinai, the ruined lives of former believers who compromised with God's law, also have succumbed to ruin.

What Kind of Life Do You Want?

Sermon by David C. Grabbe

In times of societal imbalance and institutional decay, history reminds us—much like the trials faced by the Hebrews—that survival requires radical reorientation, not superficial reform. For believers, this means restoring the supremacy of Christ and placing Him first, embracing not a life of worldly fulfillment or prosperity-driven self-optimization, but the distinct calling granted to the baptized: a lifelong path of self-denial and sacrifice. As Dietrich Bonhoeffer wrote, "When Christ calls a man, He bids him come and die," echoing Luke 9:23-26's summons to daily cross-bearing—crucifying the old self, relinquishing even legitimate pursuits that rival full devotion, and resisting materialistic complacency. Baptism begins this dying, yet it continues as the old nature resists surrender. Delighting in the Lord reshapes desires toward righteousness (Psalm 37:4-6) and aligns with seeking first the Kingdom (Matthew 6:33), trusting God to provide what is needed. As the potter forms clay (Isaiah 64:8; Jeremiah 18:1-6), so God refines His people through pressure and trial, as seen in Job's endurance, shaping vessels fit for His purposes. Rather than questioning His justice or comparing callings—recalling Christ's correction of Peter—believers yield patiently, trusting the Shepherd of Psalm 23 who restores souls and leads through chaos into abundant life (John 10:10). In a distracted age where technology competes for attention and prosperity gospels dull conviction, the call remains clear: crucified with Christ (Galatians 2:20), live by faith, serve one Master, and choose the narrow path of surrender that leads to eternal glory.

Thinking the Righteous Way

Sermonette by Clyde Finklea

Sin begins in thought before it ever becomes an action. Psalm 119:11 teaches we must hide God's Word in our hearts so we will not sin against Him.

The Solid Foundation of God

Sermonette by Richard T. Ritenbaugh

We don't all build on the foundation in the same manner, but God will test the quality of work for each of us in order to see if our edifice will stand.

Conditions for Blessings

Sermonette by Martin G. Collins

When people test God's promises, they come to appreciate the blessings which follow obedience to His laws. Most of the blessings we receive today are spiritual.

Offering Profane Fire

Sermonette by Craig Sablich

God's way of life is not about a church building, an organization, or a denomination; it is about a system of belief that God Himself designed. This way of life demands that we worship Him on His terms, not through traditions or practices foreign to His instructions. God determines how He is to be worshiped, and good intentions are not enough if they disregard His clear commands. Throughout Scripture, He makes it evident that there is one law, one covenant, and one way of worship, as He commands us to observe His instructions without adding to or taking away from them. Obedience to God's law is not legalism but an expression of love for Him, as loving God means keeping His commandments. His way requires us to walk in all His paths, to fear Him, and to adhere to His statutes for our good. This is not about control or loss of free will but about a relationship with Him built on obedience. God's way of life calls us to return to the faith once delivered, to walk the same path as Jesus, Abraham, Moses, and the apostles, embracing the true Sabbath and rejecting foreign worship. Living according to God's way is not a one-time decision but an everyday commitment. It involves consistent prayer, study, and proving all things, focusing not on our will but on God's will. It means submitting to His authority, not to human tradition, and worshiping in a manner He recognizes. This life, fully obedient and under the authority of His pure word, is what God calls us to—a faith lived according to His design.

The Widow and the Fatherless (Part One)

CGG Weekly by Mike Ford

We can sum up the epistle of James with one verse: 'Pure and undefiled religion...is this: to visit orphans and widows..., and to keep oneself unspotted...."

A Search for a Singular Truth

Commentary by John W. Ritenbaugh (1932-2023)

A political party has the trappings of a religion, trying to get adherents to their beliefs and ideas. America is being torn apart by two false religions.

Self-Examination, Not Self-Preoccupation

Sermon by Martin G. Collins

There is a critical difference between self-examination and self-preoccupation. We must accurately assess our spiritual state without becoming self-absorbed.

The Covenants, Grace, and Law (Part Fourteen)

Sermon by John W. Ritenbaugh

No part of God's Law has been 'done away'. Jesus came to magnify the law, giving it a far more penetrating, spiritual application. Man flounders without law.

Meditate on These Things

Sermon by Martin G. Collins

We must avoid shallow thinking, developing spiritual depth by meditating upon God's creation, His truth, His Law and His standards of righteousness.