The Ark of the Covenant, a sacred chest distinct from other biblical arks, is a container for storing precious items, specifically the two stone tablets of the Ten Commandments given to Moses. Measuring 45 inches long, 27 inches wide, and 27 inches high, its lid is called the mercy seat. Initially, it held additional objects like manna and Aaron's rod, but only the tablets remained when placed in Solomon's Temple. Mentioned over 200 times in the Old Testament and 20 in the New Testament, the Ark appears in Revelation 11, symbolizing God's throne and the basis of His judgments through the Commandments.

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What Did the Ark of the Covenant Contain (Hebrews 9:4)?

Bible Questions & Answers

The Ark of the Covenant, as described, contained only the two stone tablets inscribed with the Ten Commandments when it was placed in the First Temple. However, at an earlier time in the wilderness, Moses had placed additional objects in the same location as the ark, reflecting a broader association with its sacred space.

Two Arks of Salvation

Sermon by Ted E. Bowling

The Ark of the Covenant, distinct from Noah's ark, is referred to in Hebrew as "aron," which means ark, chest, or coffin. This term, identified as Strong's 727, is used for a container meant for storing nonliving articles, unlike the Hebrew word "tebah" used for Noah's ark. The Ark of the Covenant, associated with Moses who directed its construction, serves a purpose of storage different from that of a floating vessel. In the English language, both structures are called "ark," but their Hebrew terms and connotations clearly distinguish their unique roles and functions.

Leadership and the Covenants (Part Thirteen)

Sermon by John W. Ritenbaugh (1932-2023)

The Ark of the Covenant is a significant element among the various arks mentioned in the Bible, each serving as a container for protection or preservation. Unlike Noah's ark or the basket that saved Moses, the Ark of the Covenant is translated from a Hebrew word indicating a chest, used for storing precious items. It appears over 200 times in the Old Testament and 20 times in the New Testament, underscoring its importance. This ark, distinct in its specific purpose and design, symbolizes a sacred repository within the broader context of God's covenants and the responsibilities they entail for His people.

Deuteronomy (Part 1)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The Ark of the Covenant holds a significant place in the history of Israel and its connection to the church of God. Described as a chest, similar to a cedar chest, the Ark measured 45 inches long, 27 inches wide, and 27 inches high, using an 18-inch cubit. Its top, or lid, was known as the mercy seat. God spoke the Ten Commandments, wrote them in stone, and gave them to Moses, who then placed them inside the Ark. About 400 years later, during the time of Solomon's Temple construction, the Ark was placed inside the Temple. Upon opening it, only the two tables of stone remained, with no trace of the manna or Aaron's rod that had once been stored there. In a vision described in Revelation 11, at the end of man's rule under satan's influence, the Ark of the Covenant is highlighted. Though the earthly counterpart is not specifically mentioned, it is assumed to still exist with the tables of stone inside. This vision occurs in the context of God's judgments underway and Christ's return. Symbolically, the mercy seat represents God's throne, the place from which He sits and reigns over all creation. It is associated with the throne of grace, signifying the place from which God governs and judges, dispensing both judgment and mercy. The Ark's appearance in this vision underscores its role as the symbolic seat of God's government, with the Ten Commandments as the legal basis of His judgments.

The Shout of a King

'Prophecy Watch' by David C. Grabbe

The Ark of the Covenant represented the presence of God, and when the Israelites saw it, they all began to shout. Their response was fitting and correct because their divine King was among them. However, God was intensely displeased with Israel during this episode and gave the victory to the Philistines, as the sons of Eli had disgraced the priesthood, and He had largely removed Himself from the nation. The Israelites presumed to bring God into battle with them, trusting in a holy object rather than understanding the principle of reciprocity in their relationship with Him, and His presence brought destruction rather than favor. In another instance, the presence of God was celebrated with shouting, both by the people and by their horns and trumpets. King David had finally followed the correct procedure for moving the Ark, ensuring it was borne by priests with solemn dignity. God's presence evoked a tremendous audible salute from His people.

The Shout of a King

Sermonette by David C. Grabbe

The prophecy in which the daughter of Jerusalem must shout to her king riding on a donkey was fulfilled when Jesus triumphantly rode into Jerusalem.

Bezaleel of the House of Judah

Sermonette by Ted E. Bowling

God augmented Bezaleel's natural abilities, not only in physical craftsmanship, but also in the soft skills of management, patience, and longsuffering.

Deuteronomy Opening

Feast of Tabernacles Sermon by John W. Ritenbaugh

The book of Deuteronomy is addressed to the Israel of God, a group of God's called out ones who have been convicted that the Law has not been done away.

Lamentations (Part Four)

Sermon by Richard T. Ritenbaugh

In Lamentations 2, Lady Jerusalem sidesteps godly repentance, opting instead for self-centered recrimination against Almighty God.

The Glory of God (Part 1): The Shekinah

Sermon by Richard T. Ritenbaugh

The Shekinah, the pillar of cloud and fire, depicts God's visible presence and protection. Yet His glory is manifested in many other ways as well.

The Seventh Trumpet

Sermon by Richard T. Ritenbaugh

The Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.

Deuteronomy (Part 1) (1994)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Deuteronomy could be considered the New Testament of the Old Testament, serving as a commentary on the Ten Commandments. It gives vision for critical times.

Zephaniah (Part One): The Day of the Lord Is Near!

Sermon by Richard T. Ritenbaugh

Zephaniah's prophecy is sharply focused on Judah and Jerusalem because they should have known better. They are ordered to keep silent and consider their sins.

Does God Forbid All Images?

CGG Weekly by Richard T. Ritenbaugh

Made in God's image, human beings have the same drive to imagine, create, innovate, and express their designs in the works of their hands.

The Beatitudes, Part 5: Blessed Are the Merciful

'Personal' from John W. Ritenbaugh

Mercy is a virtue that has gone out of vogue, though it is sometimes admired. Jesus, however, places it among the most vital His followers should possess.

Examples of Divine Justice

Sermon by John W. Ritenbaugh

Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.

Presumption and Divine Justice (Part Two)

'Personal' from John W. Ritenbaugh

The Bible reveals a pattern of God's displeasure with presumption. God's justice always aligns with His righteousness, but He often acts in mercy.

Eden, The Garden, and The Two Trees (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.

Where God Places His Name (Part One)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

The re-establishment of Jerusalem as the world capitol demonstrates that even when God is angry, He still restores His people.

Approaching God Through Christ (Part Six)

Sermon by Richard T. Ritenbaugh

The altar of incense in the Tabernacle was designed to create a pleasing odor, representing the sweet aroma of Jesus Christ, which covers our uncleanness.