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The Process of Righteous Judgment
Feast of Tabernacles Sermon by Martin G. CollinsIn the unfolding of divine judgment, a profound separation of the righteous from the wicked emerges as a central theme. This division is vividly portrayed in the Parable of the Wheat and the Tares, where two distinct groups are revealed, testifying to the fundamental divide throughout human history. The partial separations seen in intermediate judgments serve as warnings to the unrepentant, urging them to turn from their ways. Historical accounts further illustrate this separation. In the story of the Flood, God distinguished the righteous, Noah and his family, before executing His judgment. During the ten plagues in Egypt, a clear differentiation was made before the plague of flies, as God set apart His people. This separation reached its peak in the tenth plague, where those who obeyed by marking their doorposts with lamb's blood were spared. Later, within the nation of Israel, separation occurred when only Caleb and Joshua, among the twelve scouts sent to Canaan, trusted in the Lord's faithfulness. As a result, they alone from their generation were allowed entry into the Promised Land, while the rebellious were denied. The imagery of the harvest also underscores this final and complete separation. In Revelation 14, two harvests—grain and grapes—are depicted, showing God's covenant people forever divided from their enemies. An inseparable chasm ensures that the two groups will never be together again. Paradoxically, each group receives what it desires: the wicked are shut out of God's presence for eternity, while the righteous are welcomed into His presence forever. This separation reflects the ultimate outcome of free will, as each reaps the consequence of their choices.
What Does 'One Taken, the Other Left' Mean (Matthew 24:40-41)?
Bible Questions & AnswersAt Christ's return, a separation will take place between the righteous and the wicked. However, a secret rapture is nowhere contemplated in Scripture.
A "Lot" of Credibility
Sermonette by Joseph B. BaityWe need to resist the lure of the world to pitch our tent toward Sodom as Lot did. Love for the world's ways constitutes enmity for God and His law.
Who Are We and Where Do We Fit? (Part One)
Sermon by John W. Ritenbaugh (1932-2023)If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of it.
Where the Eagles Are Gathered
'Prophecy Watch' by David C. GrabbeJesus' statement that 'Wherever the carcass is, there the eagles will be gathered together' is a warning that He will judge those who resist Him.
Parables of Matthew 13 (Part Three): The Parable of the Wheat and the Tares
Bible Study by Martin G. CollinsBible students do not often consider Christ's parables to contain intrigue, but His Parable of the Wheat and the Tares has its share!
Peer-Pressure: A Challenge for All
Article by StaffThough the Bible does not use the term 'peer pressure', it teaches us not to conform to our peers but to be transformed into the image of Jesus Christ.
Abraham (Part Four)
Sermon/Bible Study by John W. RitenbaughAbraham is the only biblical character singled out as a type of God the Father. He is also the only one to be called 'friend of God,' and is a good model.
Deuteronomy (Part 3) (1994)
Feast of Tabernacles Sermon by John W. RitenbaughWe will not be prepared to rule in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and His intolerance of evil.
Lamentations (Part Seven; 1989)
Sermon/Bible Study by John W. RitenbaughLamentations 3 and 4 show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter humiliation.