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Parable of the Lost Sheep
Sermonette by Ted E. BowlingChrist shows His compassion and concern for those who have become distracted and fallen into error, providing an example to us to show mercy to others.
Parables of the Millstone and the Lost Sheep
Bible Study by Martin G. CollinsIn Matthew 18:12-14, Jesus illustrates the value of every individual through the Parable of the Lost Sheep. He describes a shepherd who, upon noticing one of His hundred sheep has gone astray, leaves the ninety-nine to search for the lost one. When He finds it, He rejoices more over that single sheep than over the ninety-nine that did not wander. So it is with God; He takes great joy in the recovery of even one who has strayed from His truth and returns to His way of life. This parable emphasizes that no one is insignificant to Him, and His desire is for all to be saved according to His joyful plan.
Parables of Luke 15 (Part One)
Bible Study by Martin G. CollinsJesus spoke the Parable of the Lost Sheep, as part of a larger discourse in Luke 15, to address the criticism of the scribes and Pharisees who faulted Him for receiving sinners and eating with them. This illustration, flowing seamlessly with the stories of the Lost Coin and the Lost Son, emphasizes His mission as the Son of Man to seek and save the lost. The concern over a lost sheep and the joy at its recovery highlight the value of every lost soul, showing that even one sheep is worth saving. In this parable, Jesus illustrates divine grace toward sinners who desire to change, portraying Himself as the Good Shepherd who seeks the lost sheep. Unlike a similar illustration in Matthew 18:12-14 which focuses on God's care for the least, in Luke 15:1-7, He magnifies the effort to recover and save those who have strayed. The lost sheep represents the foolish wanderer who, out of curiosity, strays from the shepherd, yet remains in need of guidance and care to return to safety. There is more joy over the repenting sinner than over the loyal and faithful righteous, as depicted in Luke 15:5-7. Just people, who have not committed gross sins, need no repentance in comparison to flagrant sinners. While no one is completely just, the immediate joy over a sinner who repents and follows Christ surpasses the joy for those already within God's flock, who already experience intimate happiness and eternal joy. For the one who strayed, upon genuine repentance, there is hope of salvation, and the Shepherd's love and care remain evident for all.
Parables of Luke 15 (Part Two)
Bible Study by Martin G. CollinsIn the Parable of the Lost Coin, concern over something lost and the joy at recovering it is the fundamental issue, depicting God's diligence.
Parables of Luke 15 (Part Three)
Bible Study by Martin G. CollinsThe three illustrations in Luke 15 justify Christ's conduct in receiving sinners, and show that to rejoice over their return is good and proper.
Psalm 23
Sermonette by Ronny H. GrahamBoth David and his descendant, Jesus Christ, demonstrated their dedication in protecting the sheep, even at great personal risk, unlike hirelings, then and now.
The Elder Brother
'Prophecy Watch' by Ted E. BowlingIn the Prodigal Son, most people dwell on the relationship between the prodigal and his father. However, the elder brother has much to teach us as well.
Who Then Is In The Kingdom Of Heaven?
Feast of Tabernacles Sermon by Martin G. CollinsIn Matthew 18, some disciples pondered who would be greatest in the Kingdom. However, ambition, arrogance, and pride will keep one from even being there.
Of Living Dogs and Dead Lions
Sermonette by Austin Del CastilloGuilt from failure to overcome is a dangerous distraction. When we consider God's profound pity, we realize that He is able to cleanse us, too.
Psalm 23 (Part Two)
Sermon/Bible Study by John W. RitenbaughSheep are the most dependent on their owner for their well-being. From the viewpoint of the sheep, the quality of care of the shepherd is of utmost importance.
Have Mercy
Sermonette by Hunter D. SwansonWhen we become fixated on past resentment, we will never find opportunities to display mercy, enabling a repentant brother to move forward.
Dealing With a Sinning Brother
Sermon by Richard T. RitenbaughDisfellowshiping is only used for the most extreme cases in which the safety of the congregation is threatened. Lesser offenses require more sensitivity.
In Our Time of Need
Sermonette by Austin Del CastilloWhen we accepted God's calling, we trusted in His ability to fend off the evil influences of the world as well as our deadly carnal nature.
The Doctrine of Israel (Part Ten): Where Is Israel Today?
Sermon by Richard T. RitenbaughNo matter how scattered Israel is, God will not lose the smallest grain. Using Jerusalem as a reference point, Israel dispersed north and west into Europe.