God uses the imagery of seed to symbolize the spreading of truth throughout history. He scatters seeds of truth across all ages, employing servants like Noah, the prophets, the apostles, and His own Son, Jesus Christ, to plant them in human minds. Many seeds remain dormant, awaiting the watering of His Spirit, which awakens them when He chooses. In the parables, the seed represents the word of the Kingdom, sown into varying hearts, while only good soil, prepared by God, bears fruit. The good seed also represents the sons of the Kingdom, and the mustard seed depicts the church, composed of the small and weak. The church scatters seeds through preaching, and every follower plants seeds through conduct, character, and a transcendent way of life.

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Seeds and Seasons (Part Two)

CGG Weekly by David C. Grabbe

God employs the imagery of seed to symbolize the spreading of truth throughout human history, a process akin to a farmer sowing seeds in a field. Unlike a human farmer, God has been scattering these seeds of truth across all ages, using preachers like Noah, the prophets, the apostles, and even His own Son, Jesus Christ, to plant them in the minds of humanity. Though many of these seeds remain dormant, not yet watered by His Spirit, they hold the potential to grow when the time is right. Just as ancient seeds discovered by archaeologists can still sprout after thousands of years when given water, so too will the spiritual seeds of truth awaken when God chooses to apply His Spirit. God continues to plant seeds of truth even now, preparing the soil of human minds by breaking it up and allowing these seeds to be deposited. Though it may seem that He is not calling many at present, He is still sowing, perhaps for a future time such as the Tribulation, the Millennium, or the Great White Throne Judgment, when these seeds will finally germinate and grow. Nearly all the seeds scattered through the ages have not yet been watered, but a future period is coming when the Holy Spirit will be readily available to all, awakening these long-dormant seeds to produce the final crop of God's spiritual harvest. The church plays a vital role in this process by publishing truth and encouraging belief, scattering seeds through preaching the gospel to the world. However, the church cannot open a single mind on its own; it must focus on those whom God is already watering with His Spirit while continuing to sow seeds for future harvests. Every follower of God is also called to plant seeds through their conduct, attitude, and character, demonstrating a way of life that transcends the world, even without speaking a word about religion. If closely connected to God, they will sow seeds that He can water in the right season, contributing to His epic harvest.

Seeds and Seasons (Part One)

CGG Weekly by David C. Grabbe

God's creation operates within cycles and seasons, reflecting His purpose and plan. Just as a farmer plants and harvests at specific times, God also plants seeds of belief and spiritual truth. He imparts understanding to enable those who receive His truth to succeed in the spiritual process that Jesus Christ completed. This process reveals what God is harvesting: children in His image. He prepares the soil, scatters the seed through His human servants, waters it with the Holy Spirit, and tends to its growth. The church plays a vital role in this, promoting belief and providing a conducive environment for the seed to mature. While the work of God is to foster belief, not all will believe at the same time, as the holy days reveal distinct harvests at appointed times.

Seedtime and Harvest

Sermonette by Martin G. Collins

Like the farmer waiting patiently for the rains, we must wait patiently for the yield of the implanted seed, the fruit God will harvest from us.

God's Kingdom in the Parables (Part One): Sower and Seed

'Prophecy Watch' by David C. Grabbe

In the Parable of the Sower, the seed is the word of the kingdom, the gospel of the Kingdom of God. It falls on four kinds of ground, and only the good soil, the one who hears the word and understands it, bears fruit, yielding thirty, sixty, or a hundredfold. Three of the four scenarios produce nothing of value: the wayside, where birds devour the seed; the stony places, where shallow earth lets the sun scorch it; and the thorns, which choke it. All the ground receives the seed, but God prepares the soil of only some. Spoken to the multitudes, the parable rebukes the physical nation. John the Baptist, Jesus, and the apostles found interest and a measure of willingness to repent and be baptized, but no depth, because the people's hearts were far from their King. They fulfilled Isaiah 6:9-10, hearing without understanding, because they had not been given the means to respond. The disciples, by contrast, were the good soil that would yield an increase. The seed therefore reveals the condition of the hearers: whether God has given them ears to hear and receive the word.

Parables of Matthew 13 (Part 1): The Mustard Seed

Sermon by Richard T. Ritenbaugh

A seed is the means by which a plant reproduces itself and expands its domain. In the first parable the seed is the word of the kingdom. In the second parable the good seed represents the sons of the kingdom. These meanings do not contradict each other because both the word and the sons serve as agents through which the kingdom grows and reproduces. The mustard seed likewise functions as an agent of the kingdom rather than the kingdom itself. This particular seed is the church composed of the few the small the weak and the base who have submitted to divine dominion. When this seed reaches maturity it exceeds its designed limits and transforms into something unnatural. The birds of the air then find a home in its branches.

The Seed of Eternal Life

Sermon by Martin G. Collins

Paul provided a decaying kernel of grain as a metaphor of death and resurrection, indicating that the new spirit body will be a completely different body.

God's Kingdom in the Parables (Part Two): Tares, Mustard Seed, and Leaven

'Prophecy Watch' by David C. Grabbe

In the Parables of the Wheat and the Tares, the Mustard Seed, and the Leaven, Jesus was speaking to the physical nation, which the parables clearly reflect.

A Seed of Highest Quality

Sermon by Martin G. Collins

God calls Israel a seed of highest quality, but she turned into a degenerate vine, bearing bitter fruit, rejecting God and relying on her own resources.

Parables of Matthew 13 (Part Two): The Parable of the Sower

Bible Study by Martin G. Collins

The seed is God's Word, communicated in preaching, writing, and acts of divine intervention. It is sown by the sower, who is Jesus Himself and also any minister who sows the gospel, since without sowing there could be no fruit. Only those God chooses understand the message, because understanding comes by the power of His Spirit. Without that power, Satan steals the seed. The seed's fate depends on the soil it falls on. On hard, unturned ground it lies on the surface, and birds devour it before it can develop, just as hardened people lose interest in the gospel and return to the world. On stony ground with little soil, it sprouts quickly but lacks roots, so it withers when the sun grows hot, which represents the exposing light of God's truth or trials and persecution. Such hearers respond with emotion but have no depth, and no true repentance. Among thorns, the seed is choked by life's anxieties and the deceitfulness of wealth, and it yields no good fruit. In good ground, the seed takes root in a mind submitted to God's truth and bears fruit, as grain commonly yields thirty, sixty, or a hundredfold, and some wheat strains yield far more. The seed therefore carries the power to produce abundant fruit in those who receive it genuinely.

Parable of the Sower

Bible Study by Martin G. Collins

When the gospel of the coming Kingdom of God is preached in all the world, the ears that hear it are not always receptive of this priceless knowledge.

Amending the Soil

Sermonette by Richard T. Ritenbaugh

In the Parable of the Sower, Christ describes different qualities of soil. We must respond properly to the implantation of the seed—the word of God.

Parables of Matthew 13 (Part Three): The Parable of the Wheat and the Tares

Bible Study by Martin G. Collins

Bible students do not often consider Christ's parables to contain intrigue, but His Parable of the Wheat and the Tares has its share!

Aim for Productivity

Sermonette by John W. Ritenbaugh

We must strive to bear spiritual fruit efficiently and productively. Material well-being is not as good a measure of fruitfulness as is the use of God's gifts.

Sowing and Reaping

'Ready Answer' by David C. Grabbe

A basic agricultural principle, what is sown will be reaped, also applies to human behavior. Sin brings death, while following God's Word produces life.

The Appointed Weeks of Pentecost

Sermon by David C. Grabbe

Each day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.

Do Unto Others and Reap What We Sow

Sermon by John W. Ritenbaugh (1932-2023)

Reaping good fruit does not happen immediately. If we feel we are not reaping, we must consider that we might be reaping some negative things we have sown.

Every Action Has a Reaction

Feast of Tabernacles Sermon by John W. Ritenbaugh

Every action has a corresponding reaction; even the little things we do matter. Sin produces increase (the leavening effect) just as righteousness does.

A Blessing in Winter?

CGG Weekly by David C. Grabbe

Haggai's last two prophecies are given on, and revolve around, Kislev (or Chislev) 24. Historically, this date has been highly significant, and it will be again.

Cleansing God's People

'Prophecy Watch' by David C. Grabbe

Haggai received the last two prophecies on the same day. Haggai 2:10 and 20 identify that day as the twenty-fourth day of the ninth month, called Kislev.