Martin Collins focuses on the significance of the 30, 60, and one hundredfold increase mentioned by Christ in the Parable of the Sower (Mark 4). One hundredfold is not equivalent to 100 percent nor to 100 times. Rather, the term "hundredfold increase" refers to an indefinable number. In Genesis 8:22, God establishes …
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
God calls Israel a seed of highest quality, but she turned into a degenerate vine, bearing bitter fruit, rejecting God and relying on her own resources.
In the first parable of the sower, the quality of the various soils upon which the seed of the gospel falls determines whether or not there is growth.
When the gospel of the coming Kingdom of God is preached in all the world, the ears that hear it are not always receptive of this priceless knowledge.
Bible students do not often consider Christ's parables to contain intrigue, but His Parable of the Wheat and the Tares has its share!
Richard Ritenbaugh, commenting on the dry and hard clay in South Carolina, a real challenge to cultivate, identifies some grounds of comparison Christ cites between ourselves and clay (soil). In the Parable of the Sower, Christ describes 1.0) hard, impenetrable soil of the wayside, vulnerable to birds, symbolizing the devil and …
The 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.
In the Parables of the Wheat and the Tares, the Mustard Seed, and the Leaven, Jesus was speaking to the physical nation, which the parables clearly reflect.
John Ritenbaugh, focusing on God's creation of plants (Genesis 1:11-13), observes that God demonstrates His practicality and efficiency by establishing the genotype within the seed capable of infinite reproduction. God also gave humans the means to master time efficiently. God's called out-ones, metaphorized as soil, should …
John Ritenbaugh, reiterating that a major part of holiness entails loving one another, explores some ways in which we can fulfill this objective. We are to do unto others as we desire others to do to us, acknowledging that there is a reciprocity involved in this behavior. Self-centeredness should be discarded and replaced with a …
Haggai's last two prophecies are given on, and revolve around, Kislev (or Chislev) 24. Historically, this date has been highly significant, and it will be again.
Every action has a corresponding reaction; even the little things we do matter. Sin produces increase (the leavening effect) just as righteousness does.
Haggai received the last two prophecies on the same day. Haggai 2:10 and 20 identify that day as the twenty-fourth day of the ninth month, called Kislev.