In the Parables of the Wheat and the Tares, the Mustard Seed, and the Leaven, Jesus was speaking to the physical nation, which the parables clearly reflect.
Contrary to Dominion Theology, the Parables of the Mustard Seed and Leaven are not about the church but describe the history and condition of Israel.
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
The eight parables of Matthew 13 form a structure called a chiasm, in which the individual parables form pairs (first and eighth, second and seventh, etc.) that correspond to and resolve each other. Utilizing the prevailing theme of God's Kingdom, David Grabbe shows how Jesus' parables of the Pearl of Great Price, the Dragnet, …
The Mustard Seed parable is commonly interpreted as an illustration of church growth. However, rightly dividing the word of truth shows a sobering reality.
The Kingdom of God or of Heaven has past, present, and future aspects. The Kingdom parables primarily provide instruction for the present aspect.
We are open to invisible communication from the spirit world—communication designed to conform us to the course of this world. Recognizing it is vital.
Jesus' statement that 'Wherever the carcass is, there the eagles will be gathered together' is a warning that He will judge those who resist Him.
Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war.
The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we be bothered by demons.
Richard Ritenbaugh, commenting on the dry and hard clay in South Carolina, a real challenge to cultivate, identifies some grounds of comparison Christ cites between ourselves and clay (soil). In the Parable of the Sower, Christ describes 1.0) hard, impenetrable soil of the wayside, vulnerable to birds, symbolizing the devil and …
The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
Using stock car, computer, and biotechnology jargon, Richard Ritenbaugh illustrates how ignorant most of us feel in the wake of the exponential explosion of knowledge. Likewise, the Bible, even though widely published and distributed, has remained just as mysterious for most people. Biblical truth cannot be discerned by human …
John Ritenbaugh, using Paul's metaphor of the human body as the temple of God's Spirit (II Corinthians 6:16) insists that stewardship of our bodies or keeping ourselves healthy is (like the Levitical maintenance of the literal tabernacle) an aspect of holiness, promoting the strengthening of our relationship with Jesus Christ. …
The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
Animals often serve to symbolically represent human traits, and Jacob referred to some of his offspring in Genesis 49 as having animal characteristics.
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and have the Holy Spirit in us. What we believe (correctly or incorrectly) will …
Dishonoring one's parents is a serious abomination, considered a capital offense by God. Fathers must be worthy of honor, teaching their children to honor God.