Satan's entire system, identified as spiritual Egypt and Babylon, is supported and sustained by mankind's slavery to him. Because this kingdom is divided against itself, it collapses once that slavery ends, so Satan fights to preserve what he regards as his own. Like the Israelites, God's people walk away from this bondage only because God keeps vigil, watching over and protecting them while Satan helplessly observes his slaves depart. The Exodus, occurring exactly 430 years to the day after God's covenant with Abraham, demonstrates His continual watchfulness through the Red Sea, the wilderness, and into the Promised Land. Leaving bondage, however, is only the beginning, for the true goal is to become God's slaves, brought out not merely for freedom but to worship and serve Him.

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The Night of God's Vigil

CGG Weekly by John W. Ritenbaugh

Through the observance of the Night to Be Much Observed, God reveals that Satan's entire system, identified as spiritual Egypt or Babylon, rests upon and draws its strength from mankind's slavery to him. This spiritual bondage mirrors the physical captivity in Egypt, where a whole nation departed without resistance because God restrained the captors. Satan recognizes that his domain will likewise crumble once God terminates that slavery, and therefore he strives to retain what he regards as his own. God's people have been enabled to depart from this satanic slavery solely because He maintains vigilant oversight, watching, guarding, and protecting them while Satan must remain powerless as his slaves depart. In the near future this pattern will repeat on a far larger scale when God's people leave the present system for a place of safety, after which Satan's structure of confusion and deception, founded entirely on spiritual slavery, will collapse and the entire world will be affected. The event thus commemorates that deliverance occurs because He keeps vigil.

The First Day of Unleavened Bread (Part Two)

Sermon by John W. Ritenbaugh

What God is telling us spiritually is that Satan's whole system, spiritual Egypt and Babylon, is supported and sustained by man's slavery to him and his system. When that slavery ends, because it is a kingdom divided against itself, it will collapse. So Satan fights to preserve what he feels is his. And like the Israelites, we too are able to walk away from that slavery only because God keeps vigil. He watches over and observes, as Satan helplessly watches his slaves leave. The first day of Unleavened Bread draws our attention to the fact that our spiritual bondage to sin and the world is broken, and we are free to do what Moses stated in Egypt, to sacrifice to our God. The Exodus of Israel from Egypt occurred exactly 430 years to the day God made the covenant with Abraham, promising him descendants and ultimately possession of the earth. God was watching as they left, and continued watching all the way through the waters of the Red Sea, through the wilderness and into the Promised Land, providing for them the entire way. The Night To Be Much Observed is at least partly a night of watching, a night of watchful vigil of careful attention to the actual events and its symbolism in order to properly commemorate the liberty that it portends.

The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

Conspiracy Theory (Part Sixteen)

Commentary by John W. Ritenbaugh (1932-2023)

Satan has been immensely successful, taking control of secular education at major universities via the philosophies entrenched in God-defying humanism.

Are You Subject to Perpetual Bondage?

Sermon by Martin G. Collins

Paul appealed to his old friend Philemon after his slave Onesimus ran away, stealing his money, running to Rome to assist Paul during his imprisonment.

Communication and Leaving Babylon (Part Three)

'Personal' from John W. Ritenbaugh

Christians must continue to fight against self-centered and deception long after their calling to deepen and strengthen their relationships with God.

Joseph: A Saga of Excellence (Part Two)

Sermon by John W. Ritenbaugh

Even though Joseph was born into a highly dysfunctional family, he nevertheless had a high batting average when it came to making the right moral choices.

The Works of the Devil Destroyed

Sermon by Martin G. Collins

Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God.

Jesus Christ's Purposeful Manifestation

Sermon by Martin G. Collins

When Jesus Christ appears, having received power promised to Eve's offspring, He will destroy the works of the devil, which includes removing our sins.

Image and Likeness of God (Part Five)

Sermon by John W. Ritenbaugh

The true nature of God differs greatly from the trinitarian concept. Having created us in His form and shape, God is developing us into His character image.

Ecclesiastes Resumed (Part Eighteen)

Sermon by John W. Ritenbaugh (1932-2023)

We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.

The First Commandment (1997)

'Personal' from John W. Ritenbaugh

The Ten Commandments open with the most important, the one that puts our relationship with God in its proper perspective. It is a simple but vital command.

Never Again: God's Purpose For Bad Memories

Sermon by David F. Maas

After God forgives our sins, He still allows residual memories of these transgressions to remain in our memories, evidently to help us in overcoming.

The Covenants, Grace, and Law (Part Twenty-Three)

Sermon by John W. Ritenbaugh

In Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.