The Great Escape

CGG Weekly by Mike Ford

If the Israelites had kept Passover on the wrong day, they would have died! If we accept error without proving it, we set ourselves up to accept other errors.


The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.


The Night of God's Vigil

CGG Weekly by John W. Ritenbaugh

Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.


Does Doctrine Really Matter? (Part Six)

Sermon by John W. Ritenbaugh

Confusion over time of Passover, the wavesheaf offering, and Pentecost results from making assumptions unwarranted by clear scriptural evidence.


Head 'Em Up and Move 'Em Out!

Article by Mike Ford

Does it matter when we keep the Passover as long as we keep it? The logistics of Israel leaving Egypt prove that Passover should be kept on the 14th, not the 15th.


The Selfsame Day

Sermonette by John W. Ritenbaugh

The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.


Passover (Part Nine)

Sermon by John W. Ritenbaugh

The context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.


The First Day of Unleavened Bread (Part One)

Sermon by John W. Ritenbaugh

Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.


Passover (Part Four)

Sermon by John W. Ritenbaugh

The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.


The First Day of Unleavened Bread (Part Two)

Sermon by John W. Ritenbaugh

The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.


Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.


Passover (Part Eight)

Sermon by John W. Ritenbaugh

The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.