Melchizedek, identified as the King of Righteousness and King of Peace, holds a unique and divine status. As revealed in Hebrews 7, He is without mother, without father, without descent, having neither beginning of days nor end of life, indicating He has always existed from eternity and is self-existent, a trait true only of deity. He cannot be God the Father, for Scripture states no man has seen the Father, yet Abraham saw Melchizedek. Instead, He was made like unto the Son of God, abiding as a priest continually. In the days of Abraham, He was not yet the Son of God, as He had not been born of the virgin Mary, but He manifested as such to the ancients. Melchizedek remains a priest permanently, even while Jesus Christ serves as High Priest, and the order of Christ's Priesthood is named after Melchizedek. This leads to the inescapable conclusion that Melchizedek and Christ are one and the same Person. It was necessary for Melchizedek to die for the sins of the people and rise again to fulfill His office as High Priest, leading the way to salvation, just as Christ is the author and finisher of our salvation.

Melchizedek appears suddenly without prior mention, marking His first biblical appearance and the initial reference to a priest. Despite being called a priest, there is no mention of sacrifices, which aligns with His identity as the One who would later be known as Jesus Christ, having no need for propitiation to approach God on behalf of others. Notably, the priest approaches man on God's behalf, demonstrating that God initiates the relationship, not man. Melchizedek brings bread and wine, symbols of the New Testament Passover, instead of the lamb and bitter herbs used by the Israelites in Egypt. This encounter, tied to the eve of Passover, underscores the significant role of Melchizedek in illustrating God's direct involvement and the profound blessings associated with this observance.

In the book of Hebrews, we find a profound insight into the figure of Melchizedek, as highlighted in Hebrews 7:1-3. This Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, receiving a tenth of all from Abraham. His titles translate as king of righteousness and king of peace. Notably, the book of Genesis omits any mention of Melchizedek's father, mother, genealogy, beginning of days, or end of life. This silence is significant, as it led the apostle Paul to interpret Melchizedek as not being a normal human being. By this omission, Paul positions Melchizedek as a figure made like the Son of God, remaining a priest continually, thus pointing to a divine connection with our Savior.

The concept of Melchizedek as a pre-incarnate manifestation of Christ is subtly woven into the symbolism of the table of showbread within the tabernacle. In Genesis 14, we see Melchizedek, a priest of the Most High God, serving bread and wine to Abraham, a significant act that mirrors the elements present on the table of showbread. This parallel suggests a deeper connection, as the bread and wine on the table also appear alongside Christ's life and sacrifice, particularly in the context of Passover. Furthermore, as noted in Hebrews 13:10, true Christians, under the Melchizedek priesthood with Jesus Christ as the High Priest, have the unique privilege to partake at God's table, symbolized by the showbread and wine, representing Christ's body and blood. This act of communion underscores our covenant with God, highlighting Melchizedek's role as a foreshadowing of Christ's eternal priesthood and His provision of spiritual nourishment.

In exploring the preexistence of Jesus Christ, a significant connection is made with Melchizedek, the priest-king who appears in Genesis. Hebrews 7:1-3 describes Melchizedek as the king of Salem and priest of the Most High God, who met Abraham and received tithes from him. His name translates to king of righteousness, and Salem means peace, identifying Him as the King of righteousness and King of peace. Notably, He is described as without father, without mother, without genealogy, having neither beginning of days nor end of life, and made like the Son of God, remaining a priest continually. These characteristics—eternality, lack of human origin, and divine titles—point to Melchizedek being none other than the One who became Jesus Christ. This portrayal suggests that Melchizedek was a manifestation of God Himself, a divine being present in the Old Testament, interacting with Abraham as the eternal Priest and King, embodying attributes only applicable to God.