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God Our Provider
Article by Charles WhitakerOne of God's names is Yahweh Jireh, the Ever-Living One, Our Provider. Our Father supplies all our needs, both for daily living and for carrying out His work. The story of the building of the Tabernacle of Meeting shows how God provides everything necessary to accomplish His purposes. God gave the children of Israel a clear commission, telling Moses to let them make Him a sanctuary so He might dwell among them. He provided a means to fund the building by instructing Moses to take offerings from those who gave willingly. God also supplied a detailed pattern for the Tabernacle and its furnishings, emphasizing that it must be built exactly to His specifications. Additionally, He called and equipped a qualified leader, Bezaleel, filling him with His Spirit, wisdom, understanding, knowledge, and the ability to teach, ensuring the work could be completed. God even appointed Aholiab to assist Bezaleel in leading the craftsmen. Furthermore, He provided His Spirit to empower the work, giving the necessary power to those involved. Just as He equipped the ancient Israelites to build the physical Tabernacle, God has given us all we need to build His spiritual Temple, the church, including a commission, directions, leadership, and power through His Spirit. God, living up to His name as Provider, ensures we lack nothing to complete His work.
The Providence of God (Part One)
Sermon by John W. RitenbaughGod, Our Provider, stands as the source of all provision and protective care, abundantly pouring out His blessings upon millions. Consider the vastness of His providence during the exodus of the children of Israel from Egypt, where between three to three and one-half million people experienced His miraculous interventions. When the Red Sea parted, He made a path wide enough for 5,000 to walk abreast, ensuring their timely crossing within a single day. Daily, for forty years, He supplied food and water in staggering amounts—equivalent to multiple mile-long train loads—to sustain them in the wilderness. Each night, their encampment required a space half the size of Rhode Island, a testament to His boundless care. His providence extends beyond mere physical needs, touching every aspect of life, including pain, suffering, and persecution. It encompasses faith, sovereignty, and even violent, inexplicable events. In the experiences of Job, we see that His providence is not always tied to obedience or disobedience but is part of a broader purpose. Job struggled to understand his immense trials, yet ultimately recognized that no purpose of God can be withheld, acknowledging His ability to do anything to anyone for His creative aims. In both blessings and calamities, His hand is evident. He creates both good and adversity, as seen in the lives of David and the Israelites. Whether through natural disasters or personal trials, His sovereignty governs all, intervening as He sees fit—parting seas, sending cloudbursts to neutralize enemies, or sustaining life itself. Jesus Christ upholds all things continuously by the word of His power, demonstrating His constant involvement in every event, whether perceived as good or bad. His providence often appears as a blessing to some and a curse to others, as with the Israelites' escape through the Red Sea, which brought deliverance to them but destruction to the Egyptians. Similarly, interventions for David's benefit resulted in calamity for his enemies. This complex nature of His care challenges us to accept both the good and the bad, recognizing that all things work together for good to those who love Him and are called according to His purpose. Through this, we are humbled, seeing how intricately and lovingly He works in our lives to conform us to His image.
Themes of Ruth (Part Two): God's Providence
Sermon by Richard T. RitenbaughDuring this significant period leading to Pentecost, we are encouraged to reflect on our journey of conversion and recognize the manifold ways God has acted as our Provider. We must consider how He has guided us, corrected our paths when we strayed, and intervened to prevent disasters, not just in physical circumstances but also in moments of spiritual misdirection. Often, He provides just the right answer at the critical moment, and as we grow in sensitivity to His ways, we become more attuned to these divine interventions. Our focus should be on praising Him as the primary cause of our progress, thanking Him deeply for His involvement in shaping us into acceptable firstfruits by the time of the wave offering on Pentecost. In the narrative of Ruth, we see a profound illustration of God as our Provider through His subtle yet sovereign providence. Though He does not manifest visibly to solve problems, His presence is evident behind the scenes, orchestrating events to fulfill His purposes. From the famine that prompted Elimelech's family to move to Moab, to the deaths that led Naomi to return to Bethlehem, and the precise encounters that brought Ruth to Boaz's field, every detail was under His control. He prepared individuals like Ruth and Boaz for their roles, guiding their steps and even ensuring conception to continue the lineage leading to greater blessings. His providence is not merely in providing needs but in foreseeing and managing every aspect of His plan with meticulous care to achieve His ultimate goal. Naomi's transformation further highlights God's provision. Initially perceiving Him as an adversary due to her afflictions, her perspective shifts upon recognizing His hand at work through Ruth's encounter with Boaz. Her bitterness turns to hope as she sees Him providing a way forward, demonstrating that even in trials, He is working for good. By the end, Naomi receives more than she lost, a testament to His abundant provision, restoring and exceeding her desires as part of His greater plan. Thus, as we reflect during this season, let us be vigilant to see God's hand in every detail of our lives, understanding that He is always providing, preparing, and guiding us toward His Kingdom with a foresight and care that encompasses both the living and the dead, ensuring His purpose is accomplished with perfection.
Abraham's Sacrifice (Part Four): Providence Manifested
Sermon by Richard T. RitenbaughGod, Our Provider, stands as the central theme in the story of Abraham and Isaac, revealing His boundless ability to supply what is needed at the precise moment. His providence is not merely foreknowledge but also the timely provision of necessities for His creatures, intertwined with His sovereignty, will, and purposes. He is ever willing to grant what we ask for in our efforts to bear fruit, ensuring that we receive everything required to fulfill His plans. We can approach God the Father directly, asking in Jesus' name under His authority, and He will provide the help needed for our journey. In the narrative of Genesis 22, God's readiness to supply Abraham with a lamb for the sacrifice underscores His role as Provider. Abraham's unwavering faith trusted that God would deliver what was necessary, and indeed, He did. This story points to the ultimate provision—Jesus Christ, the Lamb of God. God's greatest act of providence is giving His own Son as the propitiatory sacrifice to redeem His children from sin, paving the way for eternal fellowship with Him. Through this, we see that His capacity to give is limitless, providing anything and everything essential, even to the point of offering His life for our salvation in the person of Jesus Christ. The theme of God's providence in providing a Messiah runs throughout Genesis, from the promise of the Seed of the woman to the types and foreshadowings in the lives of Abel, Isaac, Joseph, and others. When nothing else could atone for sin and make eternal life possible, He provided the Lamb, His Son, to be the sacrifice. This act of provision, seen in Abraham's story and fulfilled in Christ, assures us that God will supply whatever we need to complete our course until the day of Jesus Christ and the promise of eternal life in His Kingdom.
How Does God Help Us? (Part 2)
Sermon by John W. RitenbaughGod's role as Provider unfolds through the parallel between Israel's exodus from Egypt and the spiritual pilgrimage of God's people out of bondage to a deceitful, self-centered heart. While Israel's release was physical, ours is spiritual, involving a journey through moral and emotional maturity rather than geography. Yet in both cases, God does virtually everything to accomplish deliverance, requiring only belief, and then sustains His people continuously on their journey toward a promised destination. The pillar of cloud and fire demonstrates that God's guidance is full-time and unceasing, and that He not only leads forward but actively blocks any return to former bondage, working to keep His people from turning back even amid weakness or rebellion. Psalm 78 reveals the sheer abundance of God's provision to Israel—massive quantities of water and food—despite their ingratitude and rebellion, showing His extraordinary patience. This patience is even greater toward spiritual Israel, since the stakes involved—eternal life rather than a physical inheritance—are immeasurably higher. The water from the rock and the daily manna serve as types of Christ, who is both living water (through the Holy Spirit) and the bread of life (through His word, which is truth). God's provision is not merely material but redemptive: trials and hardships, as seen in Deuteronomy 8, are deliberately supplied to humble, test, and purify His people, proving whether faith or self-gratification motivates them. Examples such as Abraham, David, and even Lot illustrate that God measures out trials according to what one can bear, always providing a way of escape, as promised in 1 Corinthians 10:13. The greatest gift God supplies is truth itself—His word, personified in Jesus Christ, the Spirit of truth. This truth is not universally accessible; God selectively opens understanding to those He calls, while the unconverted remain blind, sometimes even antagonistically suppressing truth they dimly perceive. Salvation is a gift of grace, yet it requires the work of faith, illustrated by the redwood tree drawing on nutrients it did not create but must use to grow. Christ, as the eternal High Priest, continues to fulfill the same role toward believers that He once did toward Israel and the apostles—guiding, teaching, and interceding through the Holy Spirit, the Comforter. This ongoing provision empowers believers not merely to receive truth but to use it, since truth without action leaves a person spiritually vacant and vulnerable, as shown in Christ's parable of the empty house. The concluding lesson is that neutrality is impossible in the spiritual conflict between God and Satan; believers must actively replace self-centeredness with God-centeredness, using every provision—truth, the Spirit, and the tools of suffering—to grow toward the maturity required for God's kingdom.
Abraham's Sacrifice (Part Five): Promises Confirmed
Sermon by Richard T. RitenbaughSome critical scholars, unable to distinguish between conditional and unconditional promises, mistakenly jump to the conclusion that God cannot be trusted.
Psalm 23 (Part One)
Sermon/Bible Study by John W. RitenbaughOf all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.
Abraham (Part Twelve)
Sermon/Bible Study by John W. RitenbaughBased on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
Abraham (Part Five)
Sermon/Bible Study by John W. RitenbaughWe learn from Abraham's experience to trust God even when we have incomplete information. When we attempt to take the expedient way out, we will run into trouble.
Numbers (Part One): Journey in the Desert
Feast of Tabernacles Sermon by Richard T. RitenbaughGod never says the Christian life would be easy or that life would always be fair. Difficulties and tests are given to test our hearts and promote humility.
The Third Commandment (1997)
'Personal' from John W. RitenbaughMany think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
Holiness (Part 1)
Sermon by John W. RitenbaughTo appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
The Commandments (Part Four)
Sermon/Bible Study by John W. RitenbaughThe prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.