The Selfsame Day

Sermonette by John W. Ritenbaugh

The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.


The Wavesheaf and the Selfsame Day

Sermon by John W. Ritenbaugh

The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.


The First Day of Unleavened Bread (Part Two)

Sermon by John W. Ritenbaugh

The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.


The Lesson of the Night to be Much Observed

Sermonette by John W. Ritenbaugh

The Night to be Much Observed symbolizes the beginning of a time of spiritual liberty. The meeting of Abraham and Melchizedek served as a precursor of Passover, having parallel symbols of bread and wine. This event sets the stage for the covenant between Abraham and his descendants (both physical and spiritual) of liberty and …


Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.


The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.


Countdown to Pentecost 2001

'Personal' from John W. Ritenbaugh

How does one count to Pentecost when Passover is on a weekly Sabbath, making the Last Day of Unleavened Bread the only other available Sabbath to begin the count?


Pentecost, Consistency, and Honesty

Sermon by John W. Ritenbaugh

Because Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath falling within the Days of Unleavened Bread.


How God Deals With Conscience (Part Three)

Sermon by Martin G. Collins

Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can worship God in the desert." Egypt has long served as a metaphor of …