The Selfsame Day
Sermonette by John W. RitenbaughThe word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.
The Wavesheaf and the Selfsame Day
Sermon by John W. RitenbaughThe wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
The Very Same Day
Sermon by David C. GrabbeThe 'very same' or 'selfsame' day is a memorial of a past event, typically on the same date, including several of God's appointed times and pronouncements.
The First Day of Unleavened Bread (Part Two)
Sermon by John W. RitenbaughThe term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
The Lesson of the Night to be Much Observed
Sermonette by John W. RitenbaughThe same God who exercised vigilance and care over our forebears does so over us. Israel's leaving Egypt signifies maintaining the relationship with God.
Why Was Jesus Not Crucified as Passover Began? (Part Two)
'Ready Answer' by David C. GrabbeThe timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.
Countdown to Pentecost 2001
'Personal' from John W. RitenbaughHow does one count to Pentecost when Passover is on a weekly Sabbath, making the Last Day of Unleavened Bread the only other available Sabbath to begin the count?
Pentecost, Consistency, and Honesty
Sermon by John W. RitenbaughBecause Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath falling within the Days of Unleavened Bread.
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
How God Deals With Conscience (Part Three)
Sermon by Martin G. CollinsMartin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can worship God in the desert." Egypt has long served as a metaphor of …