It is easy to denigrate a matter as not being 'salvational,' but the real question to ask is, How will this action affect my relationship with God?

While salvation is within our grasp, it is not determined until we have finished the race. Salvation is ours to lose, if we choose; we can fall away.

Are we 'once-saved, always-saved'? Once God grants us His grace, are we assured eternal life? The fallacies of the doctrine of 'eternal security' are exposed.

Many believe that salvation is assured and works only relate to reward. However, God did not reward the unprofitable servant with eternal life but exclusion.

God gives grace from start to finish in a person's relationship with Him. It cannot be limited merely to justification and His forgiveness of our sins.

God assumes the burden for our salvation, but we are obligated to yield to His workmanship—made manifest by good works, the effect of salvation.

God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.

Some of the harshest criticism we receive is for our position opposing the doctrine of eternal security and stating that works are required for salvation.

God's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?

Those who believe in the "once saved always saved" doctrine fail to see that God has a more extensive and creative plan for mankind than merely saving him.

To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.

The early church was invaded by Gnosticism that denigrated the 'enslavement to Yahweh, His Law, and the Sabbath,' replacing it with Greek philosophy.

At baptism, we begin living in two realities simultaneously, one identified by the physical senses and the other discerned by the eyes of faith.