Globalism facilitates the prophesied running to and fro through migration, scattering Israel among all nations as Deuteronomy 28:64 and Amos 9:9 describe. This shift ends historic separation, allows Gentiles to enter Israelite lands and gain power under Deuteronomy 28:43-44, and readies the world for regathering from the earth's ends per Isaiah 41:8-9 and 11:11-12. Increased knowledge fuels the frantic pace, producing hurried scurrying, stress, and uncertainty as people bounce without divine guidance. Obedience to God's law counters the chaos with happiness, while His Kingdom moves steadily, not frenetically, enabling peace through stillness.

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Globalism (Part Nine): Running To and Fro

'Prophecy Watch' by Charles Whitaker

Globalism may be the tool God uses to bring about the mass dispersion of peoples just before the Millennium, fulfilling Daniel 12:4, "many shall run to and fro." Market capitalism implies not only free movement of goods but of labor, so open borders could supply the legal and political setting for vast migration. Deuteronomy 28:64, Ezekiel 20:23-24, and Amos 9:8-9 (the sifting of grain evenly through a sieve) foretell Israel's scattering among all nations, yet this has not happened. Israel remains concentrated in northern Europe, the British Isles, North America, Australia, and New Zealand, while Gentiles are concentrated elsewhere. The scattering is therefore still future, and it may begin before Israel's national fall, triggered by famine, drought, terrorism, or nuclear attack, as with Abram, Elimelech, and Naomi, who left for other lands because of famine. The movement will run both ways: Gentiles will pour into Israelite nations, and through democratic majority rule they will gain the franchise and rise politically, fulfilling Deuteronomy 28:43-44, where the alien becomes the head and Israel the tail. The century after 1815 saw some 90 million people migrate, so the precedent exists. Present immigration is low and resistance is strong, as Denmark's vote and California's fears show. If mass migration nonetheless comes, God's sovereignty will have overridden the will of the masses. He will later regather Israel from the ends of the earth (Isaiah 11:11-12; Jeremiah 16:14-15).

Beating the Rat Race (Part One)

CGG Weekly by Richard T. Ritenbaugh

Running to and fro results from increasing knowledge. The rapid flow of information causes everyone to live in a hurry. People dash and jerk around while entering the rat race to get by. This demanding lifestyle requires picking up the pace and devoting more time to the cares of this world. The whole world resembles ants scurrying about the anthill. The pace of life becomes ceaseless and frenzied. Products and services must be fast or instant to be valued. Television exemplifies this with constant changes in presentation. God's Kingdom will not run at such a frantic pace. The Father and Son work steadily over millennia rather than frenetically. Righteousness would slow the pace by removing covetousness and competition. Life's ramming-speed tempo produces excessive stress and is not of God. This world generates fears and anxieties that lead to self-destructive paths. Confusion marks this society with chaotic events. Peace is impossible in such a hectic lifestyle. Being still allows time and perspective for real peace and knowing God.

What to Believe?

CGG Weekly by Richard T. Ritenbaugh

The phrase run to and fro depicts people not just scurrying here and there but also frantically and frenetically bouncing from pillar to post at their wit's end. It pictures many in the world who are unsure about what to believe perhaps unable to decide. An increase of knowledge beyond a person's limit can have such an effect. When people do not accept divine guidance they run wild. But whoever obeys the law is happy. The glut of information can be countered by the steadying influence of God's law His revelation of right and wrong His standard for human conduct. By it people can properly judge not just their own actions but also the actions of nations and governments. And instead of crazed uncertainty the reward is true happiness.

Lest We Forget (2011)

Commentary by John W. Ritenbaugh (1932-2023)

The modern Israelitish nations have difficulty remembering God, His providence, and His mercy. Ingratitude has been one of the worst traits of our culture.

Our Enervating Culture

CGG Weekly by Richard T. Ritenbaugh

If a person cannot honestly ascertain whether a thing is true or false, it will not be long before he loses his grip on reality—which truth defines.

How to Combat Future Shock

Sermon by John W. Ritenbaugh

Alvin Toffler described a phenomenon known as Future Shock, a stressful malady caused by an inability to adjust to rapid change and over-stimulation.

Back to Basics

Sermon by Richard T. Ritenbaugh

Increasing knowledge without the capacity to process it leads to insanity. To combat information overload, we must get back to the basics of Christianity.

Don't Be Indifferent

Sermon by John W. Ritenbaugh

The frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.

Don't Be Indifferent (2010)

Sermon by John W. Ritenbaugh (1932-2023)

Labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us.

The Book of Daniel (Part Eight)

Sermon by Martin G. Collins

Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions.

Ecclesiastes Resumed (Part Eleven)

Sermon by John W. Ritenbaugh (1932-2023)

Ecclesiastes deals with quality of life issues for those who have been called, emphasizing responsibility and choice, continually fearing God.

Be Still!

Sermon by Richard T. Ritenbaugh

The end-time proclivity of 'running to and fro' like so many ants is not something of God. He did not intend for us to live in such a fast-paced world.

Sanctification, Teens, and Self-Control

Feast of Tabernacles Sermon by John W. Ritenbaugh

Young people are responsible for the spiritual knowledge that they have learned from their parents, as well as the custodianship of spiritual blessings.