God's remembrance, expressed by the Hebrew zākar, joins an inward act of mind with outward action. When God remembers, He acts. In Genesis 8:1, He remembered Noah and sent a wind to dry the floodwaters, fulfilling His covenant promise of preservation. This was not recovery from forgetting, since God is always mindful of those He has sanctified. Recorded to reassure believers, it shows that the unchanging God will support His church through the coming tribulation. He likewise remembered His covenants with Noah, Abraham, and Israel. The greater marvel is that Noah remembered God, offering thanks upon leaving the ark. Believers must remember to pray, give thanks, serve the brethren, glorify God, and keep the Sabbath holy.

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Leadership and Covenants (Part Ten)

'Personal' from John W. Ritenbaugh

Genesis 8:1, "Then God remembered Noah, and every living thing," expresses in Hebrew God's continuous awareness of Noah and his family, not a recovery from forgetting. Even while the Flood was killing everyone outside the ark, God never suffered lapses of memory and was always mindful of those He had sanctified. This is recorded to reassure believers, not Noah, since his trial was already over. Despite circumstances, God never forgets His people, and that assurance is essential to exercising faith. His character remains ever the same, so He is the faithful God who supports those He has called through the coming tribulation. The greater marvel is that Noah remembered God. Through 120 years of building the ark, and a year and ten days tossed on a churning sea, he did not lose sight of God or focus only on his own safety. On leaving the ark, his first act was a thank offering (Genesis 8:20). God was present with Noah's family throughout the events He worked through them, and that presence saved them. In the same way, grace given in sanctification is the first step toward salvation, because God is with His people the entire way.

Remember the Sabbath Day

CGG Weekly by Richard T. Ritenbaugh

God's remembrance, expressed by the Hebrew z&257;kar, joins an inward act of mind with outward action. When God remembers, He acts. The principle of first mention shows this in Genesis 8:1, where God remembers Noah and the creatures in the ark and sends a wind to dry the floodwaters. The underlying reason is covenant: He had promised Noah preservation in Genesis 6:17-19, and He remembered the terms of that agreement and fulfilled them. Later uses confirm the pattern. God remembers His rainbow covenant never to flood the earth again (Genesis 9:15), remembers His covenant with Abraham and saves Lot from Sodom (Genesis 19:29), and remembers His covenant to deliver Israel from Egypt (Exodus 6:5-6). Jeremiah likewise pleads with Him, "Remember, do not break Your covenant with us" (Jeremiah 14:21). God's remembrance is therefore His faithful, active response to covenant promises. This sheds light on the fourth commandment, "Remember the Sabbath day," which calls God's people to a matching remembrance that issues in action. Because the Sabbath is a perpetual covenant sign that God sanctifies His people (Exodus 31:12-17), remembering it properly means keeping it holy so that they may receive the covenant's blessings.

Leadership and the Covenants (Part Fourteen)

Sermon by John W. Ritenbaugh (1932-2023)

Genesis 8:1, "Then God remembered Noah," is written as reassurance for believers now, since God never forgets anything. Even while the Flood's devastation was still underway, God confirmed that He had not forgotten Noah, his family, or the animals in the ark. He had sealed them in and remained with them to encourage them through the year and ten days of a tumultuous, boiling sea. Because God does not change, He will do the same for those in the spiritual ark, the church, when the coming flood of tribulation and the Day of the Lord arrives. The real marvel is not that God remembered but that Noah remembered. After 120 years of building and a year of enduring the Flood, Noah never forgot where his grace came from, and his first act on leaving the ark was a sacrifice of thanks. That raises a test for believers. When the world's attractions pull at the mind, do they remember daily to pray, give thanks, serve the brethren, and glorify God in keeping with their calling and sanctification?

The Great Flood (Part Five)

Sermon by Richard T. Ritenbaugh

The 'giants' in Genesis 6 could have been large for average human beings, but the giant aspect should be applied metaphorically as the movers and shakers.

Faith and the Christian Fight (Part Five)

Sermon by John W. Ritenbaugh

Both the 'eternal security' and 'no works' doctrines are destroyed by the remarkable example of Noah, who performed extraordinary works based upon faith.

Trial by Fire

Sermon by John W. Ritenbaugh

Like a loving parent, God brings just the right pressures to bear to bring about necessary change in His children. Each trial has a place in His purpose.

Hebrews (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.

Choosing Not to Remember

Sermonette by Ted E. Bowling

God does not forget our sins because He cannot any longer remember them, but because He actively chooses to forget them upon our repentance.

Lamentations (Part Eight; 1989)

Sermon/Bible Study by John W. Ritenbaugh

Lamentations 4 contains a series of contrasts, showing the indignities suffered by a once proud people reduced to humiliating servitude because of idolatry.