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Two Arks of Salvation
Sermon by Ted E. BowlingNoah's ark, known in Hebrew as *tebah*, is a term specifically used for a storage box or chest kept afloat on water, designed to store living beings. In Genesis 6:9-16, God provided Noah with precise instructions to build this floating chest, detailing its length, width, and height, and including a window and a door. Notably, the ark lacked a rudder or means of propulsion, as it was not designed to navigate or travel to a specific destination. Its sole purpose was to remain afloat and preserve the lives of its occupants during the flood, with God as the navigator. Noah and his family, totaling eight people, along with the animals, were confined within the ark for over a year, unable to see outside or know what was happening beyond its walls. The dimensions of Noah's ark were 450 feet long, 75 feet wide, and 45 feet high, maintaining a 6 to 1 ratio that influenced cargo ship designs for centuries. Scientific studies have endorsed the seaworthiness of the ark, affirming its capability to withstand the flood. Noah's deep respect for God motivated him to heed the warning of the impending crisis, and he walked with God, listening and obeying every command without hesitation. Genesis 6:22 and 7:5 confirm that Noah did everything as God commanded, dedicating approximately 120 years to the ark's construction. During this time, as a preacher of righteousness according to II Peter 2:5, Noah warned others of the approaching doom, likely facing mockery, ridicule, and hatred, yet his faith in God never wavered. God's patience and love were evident as He waited 120 years, giving people every opportunity to repent, though none joined Noah. The ark, coated inside and out with pitch to ensure it was waterproof, served as a physical means of salvation during an end-time tribulation of that era, preserving Noah, his family, and the animals through God's grace and guidance.
Leadership and Covenants (Part Fifteen)
Sermon by John W. Ritenbaugh (1932-2023)Noah stands as a remarkable figure of faith and obedience in the history of mankind. God placed Noah's biography at the beginning of His book, highlighting his significance among the heroes of faith. Though not a warrior, king, or priest, Noah was a humble man, a preacher of righteousness, and a blue-collar worker who built a massive ark over 120 years, possibly enduring verbal abuse for his efforts. God praised Noah five times for his character, especially in the violent times leading up to and following the Flood, emphasizing his unique obedience in following divine orders without flinching. When God instructed him to build an ark, Noah, a thinking man, set to work despite the unfamiliar concept of a boat. In Hebrews 11, Noah is listed among the elders who obtained God's favor and praise through consistent faith. Ezekiel 14 places him alongside Daniel and Job, marking him in an impressive category where their lives were deemed more valuable than an entire nation combined, showcasing God's high respect for his faithful, righteous character. Noah's story, far more grueling than it appears, unfolded in a time when every intent of man's heart was only evil continually, creating immense daily stress. His 120-year project of building the ark, coupled with preaching—possibly without a single repentance—must have been disheartening, yet he persevered. During the Flood, which began in the six hundredth year of Noah's life, only those on the ark survived as every living thing on earth perished. Inside the ark, Noah and his family endured the violent pitching and churning waters, likely experiencing fear and uncertainty with only wood between them and death. They cared for the animals amidst a world of water, with no trees, flowers, or birds in sight. God did not speak to them during this time, which could have led to feelings of abandonment, yet Noah's faith held firm. Upon exiting the ark, Noah faced a world of deathly silence, denuded hills, and vast lakes of receding water filled with debris, a stark contrast to the beauty prepared for Adam and Eve. Overwhelmed by witnessing God's mighty judgment, Noah immediately made thank and sin offerings, revealing his deep relationship with God and acknowledgment of his family's need for forgiveness and atonement. Noah lived another 350 years after the Flood, tasked with rebuilding, repopulating, resettling, and governing the earth—a monumental job of faith. Despite the hardships, including the mocking he endured while building the ark and the violent upheavals during the Flood, there is no record of complaint from Noah, except for an instance of drunkenness after growing grapes. His longevity, second only to Methuselah, was spent working for God. God made a covenant with Noah, the first man to receive such a direct agreement, marking a significant moment as the term "covenant" appears for the first time in Scripture. This Noahic covenant, universal in scope, applies to all mankind and every living creature, redefining God's relationship with humanity after the Flood wiped out the earth's population, leaving only eight survivors. It reaffirmed responsibilities from earlier covenants, such as populating the earth and maintaining dominion over animals, while introducing new elements like animals fearing man and permission to eat flesh, with the admonition not to consume blood out of respect for the sacrificed animals. This covenant also formally established human government, including the authority to enact a death penalty for shedding human blood, even by an animal. God set His rainbow in the cloud as a sign of this everlasting covenant, promising that the waters would never again become a flood to destroy all flesh. This sign serves as a reminder of God's commitment to Noah, his descendants, and every living creature on earth. Noah's life and the covenant made with him reveal the unchanging nature of God's purpose and mankind's responsibilities, demonstrating that even in th
First Things First (Part Four): Faithfully Witnessing
CGG Weekly by David C. GrabbeThe story of Noah illustrates that God's servants are not always successful by human standards, even when highly praised by God. Noah is called a preacher of righteousness, proclaiming God's standard of conduct, yet the results of his preaching were humanly negligible as only his family was saved. By faith, Noah, being divinely warned of things not yet seen, moved with godly fear and prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith. God's measure of success for Noah was not the number of people he saved from the Flood, but his faithfulness and obedience. Considering the instructions given for the Ark in Genesis, God was intent on saving only Noah and his family, along with the animals, and did not instruct Noah to build a vessel to carry hundreds or thousands who might repent. By preparing only for the salvation of his household, Noah condemned the rest of the world, as God Himself gave the specifications that excluded others from the salvation represented by the Ark. Despite Noah's preaching having no apparent effect on those around him, he is commended for his faith and obedience, not for the number of people who responded to his message. God determines the results, and His measure of success for His servants is their faithfulness in their witness of Him, not the outcomes produced.
The Great Flood (Part Two)
Sermon by Richard T. RitenbaughGod commissioned Noah to witness to the debased population before He eradicated it. The stark parallels to today's world should be given attention.
Leadership and the Covenants (Part Fourteen)
Sermon by John W. Ritenbaugh (1932-2023)Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.
The Great Flood (Part One)
Sermon by Richard T. RitenbaughAs much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end.
The Great Flood (Part Six)
Sermon by Richard T. RitenbaughBefore the Flood, human thoughts and attitudes were evil continually, and civilization was rotten to the core. Universal sin was met with universal punishment.
Leadership and the Covenants (Part Thirteen)
Sermon by John W. Ritenbaugh (1932-2023)God is at work producing leadership in an organization that will follow Him, calling people into His family, carefully crafting it into a perfect organism.
The Great Flood (Part Five)
Sermon by Richard T. RitenbaughThe 'giants' in Genesis 6 could have been large for average human beings, but the giant aspect should be applied metaphorically as the movers and shakers.
Places of Safety (Part One)
Sermonette by Ryan McClureGod see His Holy Days (include the weekly Sabbath) as typical places of safety. Such occasions foreshadow a time when the wolf and lamb dwell together.
Faith and the Christian Fight (Part Five)
Sermon by John W. RitenbaughBoth the 'eternal security' and 'no works' doctrines are destroyed by the remarkable example of Noah, who performed extraordinary works based upon faith.
Rainbow of Peace
Sermon by Charles Whitaker (1944-2021)As Israel comes to itself, God will gently re-gather His people from their exile, an event which will make reconciliation available to the entire world.

Warning of Judgment, Urgency to Prepare!
Sermon by Martin G. CollinsWe need to prepare physically and mentally for God's expected judgment—a terrible thing for those not aligned to His divine purpose for humanity.
Sanctification, Teens, and Self-Control
Feast of Tabernacles Sermon by John W. RitenbaughYoung people are responsible for the spiritual knowledge that they have learned from their parents, as well as the custodianship of spiritual blessings.
God Has Faith in You
Feast of Tabernacles Sermon by John O. ReidIt can be encouraging to us that our patriarchs and the prophets had serious doubts, but God overrode all their fears in accomplishing His purpose.
In Him Was Life
Sermon by Richard T. RitenbaughAlthough we have physical-chemical existence, we do not yet have God's quality of life. The key quality of eternal life is a vibrant relationship with God.