Filter by Categories
Called To Be Saints (Part One)
CGG Weekly by David C. GrabbeGod calls Christians to be saints, which means holy ones. The word saint is translated from the Greek word hagios, most often rendered as holy. Christians are called to be holy, simply meaning separate and set apart, or different. The common concept of a saint as someone super-righteous or who gives away all possessions does not align with biblical usage. In Catholicism, sainthood involves death and a posthumous approval process, leading to worship and annual honoring, but the Bible uses saint or holy one primarily for one who has been set apart, regardless of moral quality at the time of separation. The Corinthians were called saints even while exhibiting carnality. After God called them, He declared them holy, and they responded, but they had not yet fully conformed to His standard. God considered them saints because of their position before Him, rather than personal goodness. Saints are expected to grow beyond merely being declared holy. Saints are set apart individuals, called to be separate and different. God has separated Christians from their trespasses and sins, in which they once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience. God has separated Christians from trespasses and sins, the course of this world, and satan the devil. God requires that Christians remain apart from those things. If redeemed from satan, Christians must remain separate from him and not open the door to his influence or fall back under his sway. Christians must remain free from the defilement of sin and continue to walk according to the course of God rather than the course of this world.
The Priesthood of God (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Holiness indicates a cut out or a cut above. It can mean set apart or separated for Godly use. Besides God being a powerful creator, the term being holy with an undefiled purity encompasses within it the very qualities that separate God from mankind. His separateness is so overwhelmingly apparent it creates awe. Separation from old friends and family may be painful, and they may resent it and turn against one. Loyalties must be to Christ and everything including the use of time. A temple must be kept clean because God lives in it. One must truly walk the narrow way to be holy.
Forms vs. Spirituality (Part 3)
Sermon by John W. RitenbaughSeparateness forms the foundational meaning of holiness. The words ko-desh and hagios indicate separateness by themselves without context. The Hebrew word ko-desh comes from a root indicating to cut, thus meaning to cut away and separate something for special use. When applied to what is considered divine or religious, this separateness conveys the sense of being devoted, dedicated, or consecrated. Under the Old Covenant separateness occurs through God's choice in setting a person or object apart for service. Examples include a person consecrated to work in an idol's temple, priests and Levites set apart for Tabernacle or Temple duties, and the nation of Israel cut away from other nations by covenant. Such separateness produces holiness by association rather than by actual moral or ethical purity. Under the New Covenant separateness includes the indwelling of the Holy Spirit. This enables actual moral and ethical purity through God's laws written in the heart and mind along with obedience. The result is holiness from the inside out that exceeds the mere consecrated separateness of the Old Covenant.
Holiness (Part 2)
Sermon by John W. RitenbaughHoly things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.
New Covenant Priesthood (Part Two)
Sermon by John W. RitenbaughThe Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
Can You Mix Wool and Linen?
Sermonette by Mike FordThe context of the prohibition against mixing wool and linen teaches that God wants us to remain separate from the world, not being unequally yoked with any part.
Elements of Judgment (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)We dare not 'do away' anything that is part of God's mind, or we will not be in His image. Acts 15 did not give Gentiles exemption from keeping God's Law.
Why We Do Not Vote
Sermon by Richard T. RitenbaughChristians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.
Do You Really Want Just Any Eternal Life?
Sermon by Martin G. CollinsWe have a natural desire for eternal life, but living endlessly would not be a blessing if our circumstances were miserable. Eternal life means quality of life.
The Pharisees (Part 1)
Sermon by Richard T. RitenbaughHaving their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.
Building the Wall (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughBuilding a wall requires standing, holding firm, showing alertness and a readiness for action, even if it requires self-denial and unpleasant dirty work.
'But I Say to You' (Part One): The Spirit of the Law
Sermon by Richard T. RitenbaughOur righteousness must exceed the that of the Pharisees, keeping God's law in the spirit rather than in the letter, replacing the law of death with the law of life.
Philippians (Part One)
Sermon/Bible Study by John W. RitenbaughPaul expresses joy and camaraderie more with the congregation at Philippi than any other, appreciating their selflessness, generosity, and sacrifice.
Amos (Part Seven)
Sermon/Bible Study by John W. RitenbaughGod, through His prophets, warns that He will chasten His people with increasing severity until they repent and begin to reflect His characteristics.
The Doctrine of Israel (Part Twelve): Joseph
Sermon by Richard T. RitenbaughGod frequently bypasses the firstborn, selecting for His purposes another sibling. Jacob selected Joseph's second son, Ephraim, to receive the blessing.
A Government Like the Nations
CGG Weekly by David C. GrabbeSometimes God's most effective judgment is to give His people what they want and let them suffer for it.
Maintaining Good Health (Part 4)
Sermon by John W. RitenbaughWhile drunkenness and gluttony show self-centeredness and lack of discipline, often leading to poverty and ill health, moderation is the way to glorify God.