Jesus Christ's approach to death should guide our view of death. He considered His death a work of God, not to be regarded with fear or hostility.
While various religions and some philosophies suggest an afterlife of some sort, the fear of the unknown transforms death into a foreboding Grim Reaper.
All men have been subject to the fear of death, and it is something that we have to strive to overcome. But Christians have been freed in order to fear God.
There is life after death; there is an age to come in which all who have not been called to salvation will be raised to new life to hear what God offers.
The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.
The blood of the Lamb grants us eternal life, as well as entrance to the Holy of Holies, enabling us to come before the throne of the Most High God.
Christ's resurrection is of paramount importance to us, because Jesus alone has the keys to our own resurrection and eternal life as firstfruits.
Most of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.
Trust in God's ability to resurrect can neutralize the most basic debilitating fear—the fear of death. Christ assures us that death is not the end.
Our hope is founded on Jesus rising from the dead. If there is no resurrection, our faith is worthless; if Christ did not rise, we are still under condemnation.
Redemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.
Sickness and hardship should not erode our faith in God's ultimately favorable purpose for us. A current trial may serve as a witness for the good of others.
Paul emphasized the power of God living in us through the Holy Spirit to enable us to develop into His family. Through God's power, we will triumph over death.
Christ prepared the members of Smyrna for martyrdom, promising them eternal glory for enduring a relatively short time, looking at things from a hopeful perspective.
All that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.
Salvation is an ongoing work of God, obligating us to walk in the Spirit. If we do, we will be not captivated by the lusts of the flesh.
The difference between living forever and eternal life is that longevity does not equate to quality of life. Living forever while enduring pain lacks appeal.
Among the greatest challenges we face is not to let a bad snapshot—or even a whole progression of them—convince us that the journey is not worth continuing.
The typical, secular individual would call healing through faith in God 'superstition.' At best, they would consider it a placebo or mind over matter.