Filter by Categories
Examples of Divine Justice
Sermon by John W. RitenbaughLeviticus 10:1-7 recounts a grave incident involving Nadab and Abihu, the sons of Aaron. They each took their censer, put fire in it, added incense, and offered profane fire before the Lord, which He had not commanded them to do. Consequently, fire went out from the Lord and devoured them, and they died before Him. Moses then conveyed to Aaron the Lord's declaration: "By those who come near Me I must be regarded as holy; and before all the people I must be glorified." Aaron held his peace in response. Moses instructed Mishael and Elzaphan, sons of Uzziel, Aaron's uncle, to carry the bodies out of the camp, which they did by their tunics as directed. Moses further warned Aaron, and his remaining sons Eleazar and Ithamar, not to uncover their heads or tear their clothes in mourning, lest they die and wrath come upon all the people. Instead, the whole house of Israel was to bewail the burning that the Lord had kindled. They were also not to leave the door of the tabernacle of meeting, for the anointing oil of the Lord was upon them, and they obeyed Moses' words. This event, occurring within eight days of the Tabernacle's erection, underscores the severity of divine justice against presumption. Nadab and Abihu, fully instructed in their duties, deliberately offered coals from a common fire instead of the holy fire from the brazen altar, an act of audacious rebellion against explicit instructions. Their actions failed to regard the Lord as holy or glorify Him before the people, prompting immediate and fatal judgment. God's expectation of holiness, particularly for those who draw near to Him, is evident, as is His impartiality, showing no favoritism even to the sons of Aaron. This incident serves as a stark reminder of the consequences of willfully deviating from His commands, highlighting the importance of strict obedience in worship and service to Him.
Are You a Victim?
Sermonette by John W. RitenbaughBoth David and Job provided sterling examples for us responding to seemingly 'unfair' situations, keeping within the bounds of what is acceptable to God.
God's Sense of Justice
Sermon by John W. RitenbaughGod is absolutely justified in what He decides regarding the judgment and punishment of us all. However, He is merciful and always rewards righteousness.
Sanctification and Holiness (Part 4)
Sermon by John W. RitenbaughThe bronze altar, made with the censers from the rebels, was a reminder of the folly of rebelling against holy things, replacing God's standards with human ones.
The Priesthood of God (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)We must endure chastening and correction to grow in holiness and become priests. In the qualifications of a Melchizedek priest, zeal and holiness are mandatory.
A Time to Tear
Sermon by Charles Whitaker (1944-2021)The practice of rending clothes symbolizes sorrow, agony, despair, and hopelessness, a realization that God alone can restore the profound loss.
Sovereignty and Its Fruit: Part Ten
'Personal' from John W. RitenbaughOnce we accept God's sovereignty, it begins to produce certain virtues in us. Here are four of these byproducts of total submission to God.
Hebrews (Part Ten)
Sermon/Bible Study by John W. RitenbaughEverything about the Priesthood of Christ is superior to the Levitical system, which only served as a type of the access to God that Jesus would fulfill.