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The Appointed Time for Israel
Feast of Tabernacles Sermon by Clyde FinkleaOur God is a God of purpose and order. Everything He does is in accordance with a carefully planned timetable, referred to in Scripture as appointed times. All of these appointed times revolve around Jesus the Christ—His birth, His ministry, His sacrificial death, His resurrection, and His return as King of kings and Lord of lords. In Leviticus 23, all of God's festivals are called the appointed feasts. God is faithful to His Word, and the seventy years of captivity for Judah was an appointed time that He set, marked by the decree of Cyrus for them to return to the land, preparing for the later coming of Jesus Christ in the flesh. This prophecy reveals that God has an appointed time for Israel to restore them to the nation He intended them to be from the beginning, a holy and righteous nation.
Timing Is Everything
'Ready Answer' by Dan ElmoreThere is a profound significance in the appointed time for God's plan to unfold. Timeliness was essential as it was required by prophecy, establishing Christ's credentials as the promised Messiah. This precise timing also proves how reliable God is in fulfilling His promises. It was the appointed time to rescue mankind, who, after eating of the Tree of the Knowledge of Good and Evil, had been cut off from God and condemned to a life of enmity and hostility toward Him. Furthermore, it was the right time to remove the curtain of separation for those whom God calls, restoring human access to Himself through the sacrifice of our sinless Creator. Time was also running short, with only the final third of the allotted period for man's rule remaining, signaling that the end was near. As Jesus declared in Galilee, preaching the gospel of the kingdom of God, 'The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.' Finally, it was the appointed time to bring hope to a hopeless world, fulfilling the purpose for which He came.
Appointments
Sermon by Clyde FinkleaThe Lord's appointed times, referred to as "moed" in Hebrew, literally mean appointments or festivals, commemorating significant events in Israel's history and revealing the truth of God's great plan of salvation for mankind. These holy days, observed by the early church in both Testaments, hold deep significance, looking back to miracles God performed and forward to the work of our Lord Jesus Christ during the spring and fall harvests. God dictates how we worship Him, establishing these appointments as specific times to meet with Him, not allowing us to choose our own days of worship. These appointed times occur throughout the year on the Hebrew lunar-solar calendar, which differs from the Gregorian solar calendar, aligning months with the phases of the moon and seasons through leap months. The primary markers in the Hebrew calendar are God's appointments, such as Passover on the 14th day of Abib, the first month, coinciding with a full moon, and fall holy days like Trumpets, the Feast of Tabernacles, and the Last Great Day often beginning on the Sabbath in certain years. This calendar structure underscores the prophetic significance of these days, with Jesus' death and resurrection fulfilling the spring holy days and His return and establishment of His Kingdom tied to the fall holy days. Historically, God's actions often took place at these appointed times, giving the days their meaning and names, such as the Passover, which became significant not merely because Israel was delivered from Egypt on that day, but because it was already one of God's appointed times. Similarly, Christ died on the Passover because He was the Passover Lamb, fulfilling an appointment with history established before the foundation of the world. Even events like Abraham's near-sacrifice of Isaac may have occurred on such a moed, foreshadowing the Father's sacrifice of His Son, Jesus Christ, on the same appointed day generations later. From the creation account in Genesis, the term "seasons" translates to "moed," suggesting that these divine appointments were set from the very beginning as signs and times to meet with Him, marked out for special events not just for Israel or the church, but for all of humanity. Everything God does has an appointed time, as seen when He told Abraham of the appointed time for Sarah's son, demonstrating that His plans and interventions in history are precisely timed according to His divine calendar.
Pentecost and Time
Sermon by Richard T. RitenbaughPentecost, as one of God's appointed times, holds a profound connection to the concept of time and our journey toward the Kingdom. It serves as an annual reminder to redeem our time, for the days are short and evil, as emphasized in Scripture. This holy day underscores the limited window of our conversion, urging us to number our days to gain a heart of wisdom. The term for seasons in Genesis 1:14, mo'adim, refers to recurring appointed times within the year. These can indicate the natural seasons, guiding when to plant and reap, but more significantly, they denote the holy convocations set by God. Determined by the cycles of the sun and moon in the Hebrew calendar, these appointed times are visible in the heavens, allowing us to synchronize with God's calendar. When God designates a holy time, such as the 15th day of the first month, He infuses it with His presence, making it sacred and expecting those He calls to meet with Him at that precise moment. Keeping these appointed times offers immense blessings, as God provides knowledge, understanding, and wisdom during these holy gatherings. It is a gift of His time, an opportunity to congregate with Him and His people, receiving invaluable spiritual benefits. Moreover, observing these holy days reveals God's plan—past, present, and future—harmonizing us with His purpose and preparing us for eternal life in His Kingdom. Pentecost uniquely emphasizes time through the act of counting fifty days from the day after the Sabbath, highlighting its theme of temporal awareness. This counting process, embedded in the very name Pentecost which means "count fifty," reflects the years of a converted life, often spanning a significant portion of one's existence to grow in the grace and knowledge of Jesus Christ. Thus, Pentecost represents our window to align with God, ensuring our lives progress in harmony with Him toward eternal life.
The Appointed Weeks of Pentecost
Sermon by David C. GrabbeEach day in the count is a reminder to consider what we are sowing and what we are cultivating because it will assuredly come to fruition and then evaluation.
The Lunar Sabbath or the Seventh-Day Sabbath: Which?
'Ready Answer' by Charles WhitakerThe recent Lunar Sabbath phenomenon is unbiblical and unworkable. The weekly Sabbath, observed every seventh day, is correct and in line with God's Word.
The Biblical New Year
CGG Weekly by Richard T. RitenbaughGod gave Israel a calendar, including a starting point for the year. He tells Moses simply, "This month shall be your beginning of months; it shall be the first month of the year to you."
Are the Blood Moons Significant? (Part Two)
CGG Weekly by David C. GrabbeWhen the lights in the heavens are darkened, it indicates that the time is up, and judgment is at hand. Something—such as a nation—is coming to an end.
The Sovereignty of God: Part Four
'Personal' from John W. RitenbaughGod not only rules in heaven, but He is also sovereign on earth! He is not an absentee landlord, but One who is actively involved in administering His creation.
Psalms: Book One (Part One)
Sermon by Richard T. RitenbaughThe Hebrew word used to mark appointed times connotes a pilgrimage. The Hebrew year contained five steps or seasons, corresponding to God's holy times.
Entrusted with Godly Holiness
Feast of Tabernacles Sermon by Mark SchindlerHoliness moves beyond godliness, demanding that we apply energy to living as God lives, seeking a relationship with God and conforming to His expectations.
Handwriting on the Wall (2015)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)At the end of a seven year cycle, the seventh year on the Hebrew calendar, was the year of release when the Law was publicly and solemnly read.
The Sovereignty of God (Part Four)
Sermon by John W. RitenbaughGod not only upholds, but also guides and propels His creation, periodically overruling man's mismanagement with floods, fires, winds, and earthquakes.
Psalms: Book Three (Part Three)
Sermon by Richard T. RitenbaughPsalm 75 reveals that God both promotes and removes individuals from positions of power and He has the final say as to how power will be administrated.
Are the Blood Moons Significant? (Part Three)
CGG Weekly by David C. GrabbeIt is unusual for lunar eclipses to occur on God's holy days. Understanding those days helps us to find the right significance to the blood moons.