Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
In our relationship with God, we must emphasize principle over pragmatism. If we are led into deception, it is because our carnal nature wanted it that way.
Solomon uses the analogy of taking fire to his bosom or walking on hot coals to describe sinning. In particular, he warns against sexual sins.
We often hear of "innocent victims" dying in some tragic way, but are they truly innocent? John Ritenbaugh discusses God's perspective of the sinful, human condition.
While many people like some of God's laws, they like to pick and choose, preferring a blend of their own preferences with some of God's laws added in.
Spiritually, male and female have equal potential. Rights and legalities are far less important than spiritual development, subject to God-ordained gender roles.
All authority for law and justice resides in God; when God is taken out of the picture, darkness and chaos dominate. God's laws create a better life and character.
Many try to undermine the credibility of Scripture. If they can overturn it, they reason, they will be free to have all the fun non-Christians supposedly have.
For decades, sexual sins have topped the list of social issues. The problem is unfaithfulness. The seventh commandment has natural and spiritual penalties.
Today, the church is experiencing more overwhelming trials than ever before, indicating that God is preparing His people for the end time.
Even as the world contains bait and switch schemes and false advertising, so also there are spiritual snares, far more dangerous than physical ones.
John Ritenbaugh focuses upon the intent or purpose of the scripture in Deuteronomy 23:2 prohibiting offspring from illegitimate unions (often carrying psychological baggage and irreversible physical damage) from holding offices of responsibility in physical Israel for ten generations. Acts 14 begins with the people of the …
The Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good.