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Eating: How Good It Is! (Part Six)
'Personal' from John W. RitenbaughIn the West, both food and information are readily available. We need self-control and a dedication to truth in order to live a godly life.
Liberalism and Education (Part Three)
Commentary by John W. Ritenbaugh (1932-2023)Muslims, duplicating the methods of the leftists, are attempting to control the direction of American education, establishing centers for Islamic Studies.
Essential Characteristics of Our Calling
Sermon by Martin G. CollinsDoctrine and practice be evenly balanced. If the behaviors are detached from principle and doctrine, the weightier matters of the law will be neglected.
Maintaining Good Health (Part 11)
Sermon by John W. RitenbaughHuman nature takes chances, assuming the day of reckoning will come later, not sooner. We cannot ignore truth or God's laws without paying a horrific price.
An Unbalanced Mind
Commentary by John W. Ritenbaugh (1932-2023)The spending of money in an extremely unbalanced and selfish way is part of human nature. In our culture, we are becoming absorbed in extremism.
Eating Out on the Sabbath
Sermon by John W. RitenbaughIn the gray areas of applying God's Law, extending mercy and easing of burdens trumps legalism and hairsplitting.
Poles Apart
Sermonette by Richard T. RitenbaughSatan sends error into the world in pairs of opposites. If we hate one extreme, we may be drawn to just as hideous an opposite extreme.
Discern and Distinguish Between Spirits
Sermon by Martin G. CollinsInspiration and doctrine were meant to be complementary rather than adversarial. Many believe they have found new truth when they have recycled old heresies.
Agur's Prayer
Sermonette by Cody FordUsing the quiet hours of hunting as a metaphor for prayer, this message reflects on the wisdom of Agur in Proverbs 30, whose simple yet profound prayer sought only two things: truthfulness and a balanced life free from both poverty and excessive wealth. Agur recognized that prosperity can lead to pride and forgetfulness of God, while hardship can tempt people toward desperation and sin, making contentment and dependence on God far more valuable than material success. The message emphasizes that prayer is not merely a tool for requesting blessings in times of need but an ongoing relationship with God, strengthened through constant, sincere communication throughout daily life. Drawing on the examples of Agur, Paul's call to "pray without ceasing," and James's teaching on the power of fervent prayer, it concludes that what matters most is not the length of our prayers but maintaining a humble, continuous conversation with God that keeps Him at the center of our lives.
Testing the Spirits (Part 1)
Sermon by Martin G. CollinsThe Apostle John exhorts us to test and discern the spirits, judging between the true and the false, using the scripture as the steady standard of truth.
Knowing God: Formality and Customs (Part Three)
Sermon by John W. RitenbaughClothing and hair length signal and reflect areas of rebellion, defiled attitudes, and spiritual health, providing a barometer of a person's character.
The March Toward Globalism (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)Neither permissiveness nor harshness are endorsed by God; sound-mindedness in child-rearing requires control and measured justice while avoiding extremes.
The Doctrine of Israel (Part Eight): Romans 10
Sermon by Richard T. RitenbaughFrom the days of Sinai on, the ancient Israelites fixated on the notion that they were God's chosen people. This perspective proved counterproductive.
The Shepherd's Guidance (Part Two)
CGG Weekly by David C. GrabbeEven though under-shepherds do not always perfectly emulate Christ, He has nevertheless established their roles and has gifted them to serve in this way.
Casuistry and Fanaticism
Commentary by John W. Ritenbaugh (1932-2023)The Pharisees could be considered a casuist, a person who resolves religious or ethical arguments with subtle arguments that are in fact sophistries.
The Mark of the Beast
Sermon by John W. RitenbaughWill we trust God in the basic areas of life—food, clothing, and water—or compromise, accepting the mark of the beast to save our physical lives?