Profanity (Part One)

Sermon by Richard T. Ritenbaugh

Christ's blood makes us holy; we are a new creation, having an intimate relationship with God. We need to change our behavior to reflect this new status.


Acts (Part Eleven)

Sermon/Bible Study by John W. Ritenbaugh

The conversion of Cornelius is nearly as pivotal as the original Pentecost because the Gentiles are given the same portal of salvation offered to Israel.


The Priesthood of God (Part Nine)

Sermon by John W. Ritenbaugh

The jeweled arrangement on the breastplate in Exodus 28, arranged in marching order, symbolizes differences in gifts and responsibilities of the tribes.


Acts (Part Twenty-Two)

Sermon/Bible Study by John W. Ritenbaugh

Paul's insistence that a relationship with God could not be established by keeping the law did not lead to the conclusion that the law had been done away.


Acts (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

The early church had confidence in God's sovereignty, realizing that no human authority could thwart God's power. This conviction gave them strength.


Sanctification and Holiness (Part 3)

Sermon by John W. Ritenbaugh

In Numbers 16-18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss.


Matthew (Part Twenty-Seven)

Sermon/Bible Study by John W. Ritenbaugh

Jesus' triumphal entry into Jerusalem fulfilled prophecies. The crowds welcoming Jesus were actually choosing the Paschal Lamb of God on Abib/Nisan 10.


Preparing to Be a Priest

Sermon by John W. Ritenbaugh

The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.


John (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

John and James were related, but still had to have the Messiah revealed to them. God is involved in the details of our lives as well as the great events in history.


Passover and New Creation

Sermon by Charles Whitaker (1944-2021)

God has a two-phased project, first a separation process, followed by a unification process, in which all will be gathered and unified into Christ.