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The Doctrine of Israel (Part Two): The Old Covenant
Sermon by Richard T. RitenbaughCovenants, as formal agreements, mirror the structure of contracts by outlining specific terms and conditions for a mutual endeavor. They define the responsibilities of each party involved, establishing a binding commitment with rewards for compliance and penalties for noncompliance. Divine covenants, such as the Adamic, Noachian, Abrahamic, Sabbath, Old, and New Covenants, carry these same elements, holding profound significance as they are upheld by the divine Judge and Sovereign Lord of all creation. Their terms are not merely physical but bear eternal consequences. In the Abrahamic Covenant, God set forth terms for Abraham to walk before Him and be blameless, implying a relationship of faith and obedience to His standards. This covenant required a sign, circumcision, which itself formed a separate covenant within the greater agreement, marking those who were party to it. Failure to adhere to this sign resulted in being cut off from the people, signifying exclusion from the covenant's blessings and protection. The Old Covenant, made with the house of Israel, outlined basic terms where Israel's responsibility was to obey God and keep His covenant. In return, God promised to regard them as His special treasure, to make them a kingdom of priests, and to establish them as a holy nation. Specific terms detailed in ordinances governed interactions within the community, covering aspects such as property, violence, and worship, while God's promises included protection, abundance, healing, fertility, long life, and territorial expansion. Despite these terms, the Israelites struggled to fulfill their part due to a stubborn and rebellious nature, failing to obey His voice or keep His covenant, often forgetting His works. The New Covenant, modeled after the Abrahamic Covenant, emphasizes a relationship of faith and trust with God, echoing the call to walk before Him in obedience. It integrates the same eternal laws, such as the Ten Commandments, which are foundational across all covenants, revealing God's character and guiding human conduct. Unlike the Old Covenant, which was doomed by the people's inability to uphold their part, the New Covenant focuses on an intimate, faithful connection with God, promising to write His laws on the hearts of His people.
Leadership and the Covenants (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Covenants play a significant role in defining our relationship with God, providing a solid foundation for carrying out our responsibilities and exhibiting leadership qualities in our spiritual lives. A covenant, along with contracts and compacts, indicates a circumstance that draws people together in unified agreement to accomplish a purpose. However, covenants frequently involve the solemnity of God being inferred or directly named within them, distinguishing them from other agreements. A covenant made with God is similar in general purpose to other agreements, defining the terms of a relationship and listing specific responsibilities. Yet, its importance to life is magnified due to God's involvement. Despite the billions of people born since Adam and Eve, relatively few have entered into a covenant with Him, making these agreements rare and significant. The biblical covenants of God are often ignored, even by those who claim to have made them, yet they remain the legal foundation of our relationship with Him. God's covenants define our relationship with Him, and it is crucial to understand the responsibilities they assign to us. God, as the absolute sovereign of His creation, initiates all biblical covenants, determining their purposes, terms, and penalties without any bargaining. His omnipresence and omnipotence ensure that He is always aware of whether we are keeping His covenants, emphasizing the seriousness of these agreements. There is no way around this issue, as He has determined to relate to us, His children, through the requirements given in His Word. The keeping of God's covenants involves faith in our Creator, as everyone involved in His creative processes has access to the same terms. Even before conversion, the unconverted are answerable to Him to some level regarding their conduct, as He gives life and breath to all and sustains creation by the Word of His power. This ties every person to Him, creating a dependence that is often ignored by mankind. A covenant with God is a legal bond, making the relationship exceedingly close and tight by defining it. Biblical covenants generally provide broad statements rather than narrow details, with specifics often derived from surrounding material or the outcomes of obedience. Satan has attempted to remove the concepts of law and legal from Christian vocabulary, not wanting us to recognize the binding nature of these requirements. However, a covenant is a legal document overseen by God, with faith in His love, faithfulness, and the legality of the covenant acting as bonding agents of spiritual importance. God's purpose for His people comprehensively covers all of life, from repentance and baptism to eternity, with the covenants outlining the requirements we must follow to share life with Him in peace. While some covenants, like the Old Covenant, include detailed commandments such as the Ten Commandments, most offer broad principles. God's purpose is serious business, and nothing regarding it is done away with, as it continues indefinitely. Biblical covenants are sometimes termed 'universal covenants' when they apply to all of mankind, whether converted or unconverted. The first covenant, known as the Adamic covenant, is universal in scope, applying to everyone and including standards such as marriage. Not all covenant requirements are listed in one place; additional clarifications may appear later in Scripture. God's character—patient, faithful, kind, generous, and just—ensures that His purpose in covenants is always to save, setting standards that individuals can meet based on their abilities and time in the faith. Every covenant from God is presented as a blessing, not a restriction, intended to introduce us to His mind and character. He begins by giving life and blessings, establishing Himself as the Creator to be worshipped for His power, beauty, and gifts. This pattern of kindness, love, and generosity sets the tone for all covenants that follow, portrayin
The Covenants, Grace, and Law (Part Twelve)
Sermon by John W. RitenbaughThe fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
Leadership and the Covenants (Part Thirteen)
Sermon by John W. Ritenbaugh (1932-2023)God is at work producing leadership in an organization that will follow Him, calling people into His family, carefully crafting it into a perfect organism.
Counting to Pentecost: A Simple Approach
Sermon by Richard T. RitenbaughAccording to the Scripture, the count to Pentecost must begin on the day after the Sabbath in the Days of Unleavened Bread, even in 'anomalous' years.
Hebrews: Its Background (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.
Sovereignty and 'Once Saved Always Saved'
Sermon by John W. RitenbaughThose who believe in the "once saved always saved" doctrine fail to see that God has a more extensive and creative plan for mankind than merely saving him.
Hebrews: Its Background (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)The socio-cultural milieu before the writing of Hebrews created difficulties for the Jewish converts to the Gospel, who were deemed to be traitors.