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The Doctrine of Israel (Part Two): The Old Covenant
Sermon by Richard T. RitenbaughCovenants, as formal agreements, mirror the structure of contracts by outlining specific terms and conditions for a mutual endeavor. They define the responsibilities of each party involved, establishing a binding commitment with rewards for compliance and penalties for noncompliance. Divine covenants, such as the Adamic, Noachian, Abrahamic, Sabbath, Old, and New Covenants, carry these same elements, holding profound significance as they are upheld by the divine Judge and Sovereign Lord of all creation. Their terms are not merely physical but bear eternal consequences. In the Abrahamic Covenant, God set forth terms for Abraham to walk before Him and be blameless, implying a relationship of faith and obedience to His standards. This covenant required a sign, circumcision, which itself formed a separate covenant within the greater agreement, marking those who were party to it. Failure to adhere to this sign resulted in being cut off from the people, signifying exclusion from the covenant's blessings and protection. The Old Covenant, made with the house of Israel, outlined basic terms where Israel's responsibility was to obey God and keep His covenant. In return, God promised to regard them as His special treasure, to make them a kingdom of priests, and to establish them as a holy nation. Specific terms detailed in ordinances governed interactions within the community, covering aspects such as property, violence, and worship, while God's promises included protection, abundance, healing, fertility, long life, and territorial expansion. Despite these terms, the Israelites struggled to fulfill their part due to a stubborn and rebellious nature, failing to obey His voice or keep His covenant, often forgetting His works. The New Covenant, modeled after the Abrahamic Covenant, emphasizes a relationship of faith and trust with God, echoing the call to walk before Him in obedience. It integrates the same eternal laws, such as the Ten Commandments, which are foundational across all covenants, revealing God's character and guiding human conduct. Unlike the Old Covenant, which was doomed by the people's inability to uphold their part, the New Covenant focuses on an intimate, faithful connection with God, promising to write His laws on the hearts of His people.
Leadership and the Covenants (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)We are being trained to become leaders, but before we can lead, we must be able to carry out responsibilities, conforming to God's leadership and covenants.
The Covenants, Grace, and Law (Part Twelve)
Sermon by John W. RitenbaughThe fault of the Old Covenant was with the hearts of the people. Christ took it upon Himself to amend the fault enabling us to keep the commandments.
Leadership and the Covenants (Part Thirteen)
Sermon by John W. Ritenbaugh (1932-2023)God is at work producing leadership in an organization that will follow Him, calling people into His family, carefully crafting it into a perfect organism.
Counting to Pentecost: A Simple Approach
Sermon by Richard T. RitenbaughAccording to the Scripture, the count to Pentecost must begin on the day after the Sabbath in the Days of Unleavened Bread, even in 'anomalous' years.
Hebrews: Its Background (Part One)
Sermon by John W. Ritenbaugh (1932-2023)Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.
Sovereignty and 'Once Saved Always Saved'
Sermon by John W. RitenbaughThose who believe in the "once saved always saved" doctrine fail to see that God has a more extensive and creative plan for mankind than merely saving him.
Hebrews: Its Background (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)The socio-cultural milieu before the writing of Hebrews created difficulties for the Jewish converts to the Gospel, who were deemed to be traitors.