The Covenant of Circumcision

Sermon/Bible Study by John W. Ritenbaugh

Circumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.


Circumcision Is Nothing?

Sermonette by Charles Whitaker (1944-2021)

While the Jerusalem Council did rule that Gentiles were not obligated to be physically circumcised, the ruling did not extend to Israelites.


Lessons from New Zealand Circumcisions

Commentary by Charles Whitaker (1944-2021)

The marked decline in circumcision in New Zealand during the 20th century attests to the power of governments over their citizens in socialized environments.


Neonatal Circumcision in America

Commentary by Charles Whitaker (1944-2021)

The prevalence and demographic distribution of neonatal circumcision in America make the United States stand-out among other Israelite nations.


The Covenants, Grace, and Law (Part Six)

Sermon by John W. Ritenbaugh

Circumcision is a token, sign, or seal that one was the heir of Abraham. No physical sign has the power to transfer righteousness to the doer.


The Doctrine of Israel (Part Two): The Old Covenant

Sermon by Richard T. Ritenbaugh

God made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.


The Covenants, Grace, and Law (Part Twenty-Eight)

Sermon by John W. Ritenbaugh

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.


The Covenants, Grace, and Law (Part Twenty-Nine)

Sermon by John W. Ritenbaugh

A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.


New Covenant Priesthood (Part Eleven)

Sermon by John W. Ritenbaugh

Pride destroys relationships, rendering righteous judgment next to impossible. Self-righteousness (a product of pride) makes an idol out of self.


Forms vs. Spirituality (Part 4)

Sermon by John W. Ritenbaugh

The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.


Hebrews (Part One): The Stage Is Set

Sermon by John W. Ritenbaugh

Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.


Abraham (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

If we surrender to God, allowing Him to shape character in us, He will enable us to live in hope, giving us direct access to Him, giving us a more abundant life.


The Night to be Much Observed

Sermon by John W. Ritenbaugh

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.


No One Else Matters (Part One)

Sermon by Richard T. Ritenbaugh

All God's shepherds are mortal men, guilty of sin, including Moses. Despite that, God backed them up because they faithfully followed His leadership.


Parenting (Part 2): Fathers

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh stresses that a major part of our spiritual responsibility is to become a parent as God is. The world's society, steeped in evolutionary humanism and feminist polemic, has greatly denigrated the role of the father. Unfortunately, these attitudes, hating anything patriarchal or undemocratic, have seeped into …


Acts (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

Stephen points out that historically, God has dealt with His people without land or temple, but instead through deliverers, initially rejected by their own.


Amos (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred.


Why Did God Try to Kill Moses (Exodus 4:24-26)?

Bible Questions & Answers

Exodus 4 shows that Moses, returning to Egypt to lead God's people Israel to the Promised Land, did not have his own house in subjection to God's covenant.