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Abraham (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

Abraham's calling marks the beginning of a profound spiritual journey, establishing him as a pivotal figure in the history of faith. God chose Abraham to be the father of a new spiritual race, a landmark in the spiritual history of the world. Through His divine selection, Abraham became a type of God the Father, uniquely representing Him in the biblical narrative. His natural abilities, combined with God's Spirit and his yieldedness through faith, enabled God to perform mighty spiritual works through him, making Abraham a singular figure in spiritual heritage. God called Abraham out of his country, kindred, and father's house, initiating a separation from his world with promises of blessing and greatness. This call, recorded in Genesis 12, was a rudimentary form of the gospel, showing that history is not aimless but directed by God's action to produce sons and heirs. Abraham responded with belief and obedience, though not without struggle, as he faced challenges in leaving his roots, moving from Ur to Haran and eventually to Canaan after his father Terah's death. This journey was not instantaneous; it involved a considerable entourage and logistical difficulties, reflecting the human challenges of following God's command. Abraham's life of faith was characterized by constant movement and instability, living as a stranger and pilgrim in tents, always reminded that he had no settled place. Despite entering his promised inheritance, he faced famine, warfare, and persecution, never leading a settled life even as he became wealthy. His path illustrates that a true son of Abraham will not have a simple life, often requiring painful sacrifices and learning through instability what lies in the heart. Central to Abraham's calling was his personal relationship with God, which he cherished above the land or reward. This relationship, marked by God's covenant and promises, motivated Abraham to move and live by faith, trusting in the character and power of the One who said, "I will." His unique designation as God's friend highlights this bond, a status not based on mere descent but on submitting to and trusting in God's word, producing the works of faith. For Abraham's spiritual descendants, being his seed is not about blood relation but being in Christ, requiring the same spirit of faith and obedience to God's call, separating from the world and prioritizing a relationship with Him through communication and trust.

Abraham (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Around 1902 BC, Abram, a man of princely birth with a Hebrew name, faced persecution from the Assyrians under Count Sattan. Defeated, he fled Mesopotamia, leaving his wife Suzanna and their newborn son Achaim behind, and sought refuge in the Danube Valley, an area with a significant Hebrew population descended from Eber through Joktan. After Count Sattan's death around 1898-1899 BC, Abram returned to Mesopotamia to reclaim his family, intending to settle back in the Danube River Valley, possibly referred to as the Jew's land in historical records. However, at this time, as recorded in Genesis 12, God had other plans for Abram, directing him southward instead of to the north and west. Abram, later known as Abraham, faced further persecution upon his return, likely from the same forces as before, including the Chaldean priesthood who opposed his teachings. Abraham taught the people of Mesopotamia that creation proved the existence of a Creator God, arguing against the Chaldean belief in heavenly bodies as gods by asserting that a greater power regulated their motions. This stance threatened the priesthood's control, leading to efforts to suppress his influence. Living in a time of widespread idolatry, even among his own family, Abraham stood out as the man God chose to rekindle the flame of truth. With little contact with other bearers of truth like Shem or Eber, he grew in understanding and faith over time, developing his character to become the father of the faithful. God appeared to him before he dwelt in Haran, and by age 75, when God commanded him to leave, Abraham was becoming familiar with God's guidance. His movement from Ur to Haran to Canaan involved a significant following, possibly including servants and persuaded followers, marking the beginning of a pilgrimage akin to a church on earth at that time. Abraham's call required immense sacrifice, relinquishing potential prestige, power, and wealth as a direct descendant in line to be patriarch over the Semitic peoples. This position carried great responsibility over many nations, chosen by God to model and reveal His truth. Submitting to God's will, Abraham obeyed when called to leave Mesopotamia, demonstrating profound trust in God's plan.

Abraham (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Abraham came from a civilization in Mesopotamia that was highly advanced in science, including calculus and chemistry, and having indoor running water.

The Christian Fight (Part Six)

'Personal' from John W. Ritenbaugh

Far more than on any other hero of faith, Hebrews concentrates on Abraham as the father of the faithful, the Bible's premier example of walking with God.

Faith and the Christian Fight (Part Seven)

Sermon by John W. Ritenbaugh

Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.

Faith and the Christian Fight (Part Six)

Sermon by John W. Ritenbaugh

God's calling is personal and individual rather than general, opening otherwise closed minds, replacing spiritual blindness with spiritual understanding.

Leadership and Covenants (Part Sixteen)

Sermon by John W. Ritenbaugh (1932-2023)

The Abrahamic Covenant was made with one man, but it impacts all of mankind to the New Heaven and New Earth and beyond, involving billions of people.

Leadership and Covenants (Part Seventeen)

Sermon by John W. Ritenbaugh (1932-2023)

Because the world is under the sway of the wicked one, if mankind were left to its own choices, the world would revert to the condition before the Flood.

Wandering or Pilgrimage?

Sermon by John W. Ritenbaugh

We are not aimlessly wandering, but are on a God-guided pilgrimage. The circuitous route ensures our safety, just as it did for the ancient Israelites.

The Doctrine of Israel (Part One): Origins

Sermon by Richard T. Ritenbaugh

Because Abraham trusted God, his descendants have received unprecedented blessings. If the Israelites would have kept God's law, they would have served as a model.

Faith and the Christian Fight (Part Eight)

Sermon by John W. Ritenbaugh

Abraham embodied living by faith. Through perpetually living in a tent, he demonstrated his complete trust and reliance upon God.

God's Workmanship (Part 1)

Sermon by John W. Ritenbaugh

God's creation did not end with the physical creation or our election, but God continues to work, giving us the motivation and the power to do His will.

Teaching Us To Think (Part Three): Proving God's Will

Sermon by Richard T. Ritenbaugh

As God tests His people, He desires that they test and prove His Laws to demonstrate that they invariably work, to prove these principles by following them.

Hebrews (Part Fourteen): Chapter 2, A Mind Bending Purpose (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Without a meaningful relationship with Christ, God's people cannot possibly bear fruit. Our responsibility is to yield to God's creative work in our lives.

Strengthening the Family

Sermon by Richard T. Ritenbaugh

God ordained marriage and the family for the physical and spiritual growth and nurturing of children. God's goal is a Family composed of mature spirit beings.

The Book of Daniel (Part One)

Sermon by Martin G. Collins

If we look upon the Book of Daniel as a puzzle of prophecies, we miss the more important point that it gives strategies to remain godly in a godless venue.

Be Holy, as I am Holy

Sermon by Ted E. Bowling

Holiness consists of not merely moral behavior, but a complete spiritual transformation, as exemplified by keeping His seventh day Sabbath.

Five Easily-Neglected Doctrines

Sermon by John W. Ritenbaugh (1932-2023)

Here are five easily neglected doctrines, which, if carelessly observed or distorted, could jeopardize the salvation of God's people.