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Understanding the Azazel Goat

Sermonette by David C. Grabbe

The goat for azazel (complete removal) bore the sins of the nation out of sight. Jesus Christ likewise had our iniquities laid on Him, and He bore them.

Who Fulfills the Azazel Goat— Satan or Christ? (Part Three)

'Ready Answer' by David C. Grabbe

The Hebrew word *nasa'* (H5375) relates to the concept of bearing or taking away sins, as seen in the role of the live goat during the Day of Atonement. In Leviticus 16:21-22, the live goat lifts up, carries, and takes away the sins placed on its head by the high priest. This action parallels the Greek word *airo* in Colossians 2:14, which means to lift up or take away, and by Hebraism, to expiate sin. In Colossians, Christ is declared to have lifted up, taken away, and expiated the record of sins against us, matching precisely the function of the goat of departure. The use of *airo* in the perfect tense indicates this action was completed in the past, affirming that Christ has already borne and removed the sins, fulfilling the symbolic role of the live goat.

Who Fulfills the Azazel Goat—Satan or Christ? (Part Two)

'Ready Answer' by David C. Grabbe

The Hebrew word *nasa* (H5375), meaning to lift up, to carry, and to take away, is intricately tied to the concept of forgiveness, as it signifies carrying sins out of sight. In the context of Messianic prophecies, this bearing of transgression by the Messiah is described as acceptance, forgiveness, and pardon, reflecting how He removes sins completely from view, as far as the east is from the west. Scripture illustrates this in Isaiah 53:12, where the bearing of sins is linked with intercession, indicating an active work in carrying them until they are fully removed. Similarly, I Peter 2:24 emphasizes that Jesus Himself bore our sins in His own body on the tree, fulfilling this role alone. Hebrews 9:28 further confirms that Christ was offered once to bear the sins of many, accomplishing both the cleansing of the sanctuary and the removal of sins through His singular sacrifice. In contrast, this word is never used in relation to satan, underscoring that the bearing of sins is exclusively the work of Christ, not shared with any other.

The Burden of Sin

Sermon by Charles Whitaker

The Hebrew verb *nasa* (H5375), appearing 654 times in the Old Testament, is a highly polyvalent word with numerous meanings, much like the English verb "put." In the King James Version, it is rendered in over ten different ways, including "bear," "forgive," "exalt," "obtain," and "respect," which are not always synonymous. This diversity in translation requires careful attention to context to determine its precise meaning. In Isaiah 53:4, *nasa* is translated as "borne," paired with the verb *cabal*, translated as "carried," to emphasize that the Messiah bears and carries our sins. The use of these near-synonymous verbs clarifies God's intent to communicate that Christ actively takes on the burden of our sins, a point further reinforced in the New Testament by Matthew 8, where Isaiah 53:4 is quoted to underscore this truth.

Azazel: Beginnings

Sermon by David C. Grabbe

While there is a handful of common starting places for understanding the azazel, none of them has multiple witnesses of Scripture. We must begin elsewhere.

Taking God's Name in Vain

CGG Weekly by Richard T. Ritenbaugh

God's prohibition against taking His name in vain covers a broad array of words and behaviors that reflect negatively upon Him.

Where God Places His Name (Part Two)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.

Fellowship and Fellowshipping Are Very Important to God

Sermonette by Gary Garrett

If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship.