Agnosticism reflects a growing uncertainty, indifference, or outright denial of God's existence, emerging within the broader falling away Paul foretells in II Thessalonians 2 as a precursor to the man of sin. Paul explains in Romans 1:18-20 that humanity suppresses the truth of a Creator and is without excuse, since God has revealed enough of Himself for accountability. Yet increasing human knowledge is misused to deny this reality, with evolution serving as a prop to avoid confronting Him. Sociological evidence confirms this decline, as the "nones" rise and belief shrinks across the West. This worldwide apostasy abandons even the most basic acknowledgment of God, pressuring believers and requiring vigilance and steady growth in the grace and knowledge of Christ.

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Don't Be a Prudent Agnostic

Sermon by John W. Ritenbaugh

Within the higher echelons of the Catholic Church, as portrayed in Malachi Martin's novel, a significant portion of the Cardinals, specifically 27%, are described as prudent agnostics. These individuals are uncertain about the existence of God, harboring doubts despite their religious training and exposure to church doctrine, history, and policy. Their faith is shaken by witnessing corruption and self-serving temporal concerns within the church, leading them to adopt a cautious, noncommittal stance. They soft-pedal their beliefs, swaying with prevailing winds of influence rather than holding firm convictions. In the context of papal elections, this group holds significant power, as their votes can be swayed by those with stronger convictions, making them a pivotal force in determining the direction of the church. Their tendency to drift with the current, whether towards a religiously inclined or politically oriented Pope, reflects a lack of deep commitment, driven instead by personal career advancement. This agnosticism raises a broader question about genuine belief and commitment, challenging whether one is truly convicted or merely hedging bets in matters of faith.

Leaving Christianity Behind

'WorldWatch' by Richard T. Ritenbaugh

A significant portion of Millennials, born in the 1980s and 1990s, are moving away from religious affiliation, with 40% identifying as religious nones and 9% following non-Christian faiths. Only 49% describe themselves as Christians, marking the lowest percentage among adult generations. This shift is evidenced by a 16% decline in Christian identity among Millennials over the past decade. Unlike previous generations, Millennials show little sign of returning to organized religion as they reach adult milestones such as marriage or parenthood. Surveys indicate that many Millennials lack strong ties to Christianity from childhood, reducing the likelihood of returning to church later in life. Additionally, the increasing tendency to marry nonreligious spouses reinforces secularism, with three-quarters of religiously unaffiliated Millennials having a nonreligious partner. Changing views on morality and religion further contribute to this trend, as many Millennials believe religion is irrelevant or unnecessary for imparting moral values to their children. Perceptions of religious individuals as less tolerant also play a role, with a majority of Millennials feeling that religious people negatively influence society and that religious organizations fail as models for moral teaching. This growing divide between secular and religious groups suggests a continuing anti-religious trend among Millennials and potentially among future generations.

Double Minded

Sermonette by James Beaubelle

Halting between two opinions stalls a person's spiritual growth and degrades peace and joy, causing him to drift toward despair as trials and arise.

A Christian Nation?

CGG Weekly by Richard T. Ritenbaugh

Agnosticism often emerges in discussions about the decline of faith in the West, as highlighted by concerns over diminishing Christian influence in America. This perspective notes a growing uncertainty or indifference toward spiritual matters, reflecting a broader cultural shift away from traditional religious values. Such trends contribute to the perceived weakening of Western identity and power, as demographic and societal changes challenge long-standing beliefs.

In The Beginning, God Created

Sermonette by Ryan McClure

The reprobate theories of Darwin have polluted all facets of society, conditioning proponents of this vile idea to reject the Designer of creation.

The Falling Away

'Prophecy Watch' by David C. Grabbe

The growing denial or uncertain rejection of God's existence emerges within the broader discussion of apostasy, the falling away that Paul foretells in II Thessalonians 2 as a precursor to the appearance of the man of sin before Christ's return. This falling away is defined as a defection from truth, and the most basic truth being forsaken in the modern world is the simple reality that a Creator God exists and requires mankind's worship. Paul explains in Romans 1:18-20 that humanity suppresses this truth in unrighteousness and is therefore without excuse, since God has revealed enough of Himself even to those without the Holy Spirit for accountability to exist. Yet, as human knowledge has increased, it has been misused to deny this reality altogether, with the theory of evolution functioning as a prop that allows people to avoid confronting the existence of a Creator. Evolution has become so deeply embedded in Western culture that it is accepted almost without proof, and a person who speaks of Creation is often not taken seriously. This trend connects directly to sociological evidence of religious decline in the West, particularly in the United States, where the percentage and total number of those holding basic beliefs about God are shrinking. The most significant declines appear among Catholics and mainline Protestants, though even evangelical numbers are falling. Meanwhile, the number of Americans claiming no religious affiliation, described as the "nones," continues to rise, with nearly one-fifth of those raised in a religion now professing none. This pattern reflects a broader defection not from advanced theological doctrine but from the most elementary acknowledgment of God's existence, illustrating how the falling away described by Paul is not confined to specialized truth but includes the most basic spiritual realities. This decline is presented as part of a larger, worldwide pattern of apostasy rather than an isolated event within the church, since the scope of II Thessalonians 2 concerns the whole world and sets the stage for the man of sin's rise to global influence. The shift toward unbelief in God's existence, along with parallel departures from belief in Jesus Christ as the Son of God, exemplifies the kind of widespread rejection of foundational truth that will make mankind susceptible to deception. Although such rejection is more characteristic of the world than of the church, it inevitably exerts pressure on believers, since the spirit of the age influences the church to some degree. The warning drawn from this pattern is not that believers will suddenly embrace unbelief, but that gradual neglect and apathy can erode conviction over time, making vigilance and steady growth in the grace and knowledge of Christ essential to remaining faithful amid a world increasingly forsaking even the most basic acknowledgment of God.

The Nones, Atheism, and Immorality

Commentary by John W. Ritenbaugh (1932-2023)

The 'Nones' have risen to prominence in society, ideologically committed to abortion, radical feminism, homosexuality, strict gun control, and socialism.

Trumpets Is a Day of Hope

Sermon by John W. Ritenbaugh

We are on the threshold of the greatest period of testing ever to come upon mankind. We need a sense of hope and faith to stay focused on our calling.

Ecclesiastes Resumed (Part Twenty-Nine)

Sermon by John W. Ritenbaugh (1932-2023)

We are not privy to God's, but we must realize that He has the prerogative to impose both blessings and calamity, the latter in response to disobedience.

Flee From Idolatry (Part Two): Faithfulness

Sermon by Richard T. Ritenbaugh

Like a boxer, we must exert ourselves with a broad spectrum of skills to subdue our carnal bodies, mortifying the flesh with maximum self-discipline.