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Standards, Lowering

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Standards

Sermonette by Joseph B. Baity

God commands that we use accurate measurements and just standards. Without Godly standards, we have a world without ethics or morality.

A Lesson From History

Commentary by John W. Ritenbaugh

John Ritenbaugh, citing Abraham Lincoln's intention, as well as the Preamble of the Constitution stating that the people should govern the United States, suggests that the original intent has been turned on its head, and unscrupulous elite has taken up the. . .

The Cultural Moral Norm

Commentary by Martin G. Collins

Martin Collins, reporting the findings of a recent Barna Poll, reveals that many Americans (especially the Millennials) have rejected the concept of moral absolutes and have embraced the treacherous notion that truth is relative, totally a matter of person. . .

Standing With God (Part Two)

CGG Weekly by Charles Whitaker

Wisdom counsels God's people not to rely on worldly conservatives to fight their battles for them. True Christians will find themselves using untempered mortar.

Casuistry and Fanaticism

Commentary by John W. Ritenbaugh

Jesus Christ reserved His harshest criticism for rigid extremists like the Pharisees and Sadducees. The Pharisees could be considered a casuist, a person who resolves religious or ethical arguments with subtle arguments that are in fact sophistries. A Phar. . .

Sodom, Here We Come

CGG Weekly by Charles Whitaker

What an individual does affects the lives of others as well. Regardless of who commits it, there is no such thing as a victimless crime or a private sin.

A Quick Survey of American Christianity

Commentary by John W. Ritenbaugh

John Ritenbaugh, focusing on an article in Christianity Today, suggests that a nation's religion generally determine the moral standards of a nation. In the United States, 70% -80% consider themselves as Christians, but only 19% are active church goers, 20. . .

Purpose-Driven Churches (Part 4)

Sermon by John W. Ritenbaugh

Outcome-based religion holds large membership as its measure of success, believing that the ends justify the means. It avoids doctrine that might divide.

God's Law Is Eternal

Sermon by Martin G. Collins

Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.

Corinthian Parallels to Sodom

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, comparing the New Testament city of Corinth, the Old Testament city of Sodom, and the Church, finds some disturbing parallels and similarities. The focus of I Corinthians is practical advice on how to live a Christian life in an ungodly. . .

Modesty (Part 1): Moderation and Propriety

Feast of Tabernacles Sermon by Martin G. Collins

We must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.

Paul: Grace, Law, and Obedience

Sermon by John W. Ritenbaugh

Paul's writings, because of their complexity, are frequently twisted to say that he was anti-law. By denigrating God's law, the unconverted set their own standards.

The Heart's Self-Absorption

Sermon by John W. Ritenbaugh

II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.

Crucial Parenting Principles

Sermon by Richard T. Ritenbaugh

Recently, the University of Virginia's Institute on Advanced Culture identified four current parenting styles, with mixed results.

Sanctification and Holiness (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .

Do Little Things Not Count?

Sermon by John W. Ritenbaugh

John Ritenbaugh warns that seemingly insignificant things to man are quite big things to God. Some well-meaning individuals, blinded by their pride, vanity, and clever sophistry, consider certain areas of the Bible to have little or no importance. They (1). . .


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