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Prosperity and Forgetfulness

Go to Bible verses about Prosperity and Forgetfulness

Forget Not All His Benefits

Sermonette by Clyde Finklea

Clyde Finklea asserts that we as a people should thank God for our nation—a nation in which we have an abundance to eat in an environment of peace. President Washington issued a proclamation establishing a day of thanksgiving; later, President Lincol. . .

Lest We Forget

Commentary by John W. Ritenbaugh

John Ritenbaugh, reiterating that Modern Israel has difficulty remembering God, and not remembering God's providence and His mercy, reminds us that we are descendants of this forgetful tribe. Ingratitude has been one of the most disgusting traits in the Is. . .

New Covenant Priesthood (Part Four)

Sermon by John W. Ritenbaugh

In this sermon on biblical humility, John Ritenbaugh suggests that sacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the physical creation, the human body, and God's law, we prepare ourselves for p. . .

Be Thankful!

Sermon by John O. Reid (1930-2016)

Focusing on the opulence of Las Vegas, John Reid reflects that our people of modern Israel have become truly spoiled, surfeiting on the blessings given to Abraham's offspring. The danger of abundant blessings is that we tend to forget the source of these b. . .

New Covenant Priesthood (Part Three)

Sermon by John W. Ritenbaugh

Without thanksgiving and praise, our prayers degenerate into the 'gimmes' with the emphasis on the self. We must give God thoughtful thanks in every circumstance.

You Have Not So Learned Christ

Sermon by Martin G. Collins

Martin Collins admonishes that prosperity is dangerous if we forget to praise the Source of the prosperity. It is God who gives us the power to get wealth and spiritual truth. Paul warns that while the truth of Christ has the power to elevate, our worldly . . .

Rejoice in God's Feast

Sermon by John W. Ritenbaugh

God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sarcificing and rejoicing are linked.

The Providence of God (Part Four)

Sermon by John W. Ritenbaugh

John Ritenbaugh, citing the maxim that 'the apple doesn't fall very far from the tree,' suggests that the nation of Israel and the Israel of God, having the same aggresive, controlling, and contentious spirit as their forefather Jacob, must learn to let Go. . .

Hosea's Prophecy (Part Four)

Sermon by Martin G. Collins

Both Israel and Judah during Hosea's time adopted paganism from the surrounding nations. Syncretistic religion blends paganism and Christianity.

Five Major Problems in the Wilderness

Sermon by John W. Ritenbaugh

God did not take ancient Israel by a direct route, and our lives likewise may seem to wander. We must trust God in spite of the detours, following His lead.

New Covenant Priesthood (Part Two)

Sermon by John W. Ritenbaugh

The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.

Globalism and the Wisdom of Men

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, focusing upon the scattering of the greater church of God, examines this event within the context of a larger global disintegration of religious influence. The moral agenda of this country and others is set by non-religious organizations a. . .

Childrearing (Part 2)

Sermon/Bible Study by John W. Ritenbaugh

[Audio Note: Quality improves at 1:20] John Ritenbaugh warns that when an aberrant cultural change of any kind is introduced into society, it soon becomes accepted. Many parents of the 1980's considered children hindrances to their self-fulfillment, turnin. . .

The Christian and the World (Part Six)

Sermon by John W. Ritenbaugh

John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have know. . .


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