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Giving Glory to God
CGG Weekly by Mike FuhrerGlorifying God through praise is a vital part of being a living sacrifice. Much of this praise is directed to Him, as we continually offer the sacrifice of praise, the fruit of our lips, giving thanks to His name. Our glorifying of God takes place directly to Him in prayer and song, expressing gratitude for the many blessings He has bestowed upon us. Verbal praise is one aspect of glorifying God, yet it is incomplete without also bearing spiritual fruit through doing good and sharing with others. Particularly, we focus on glorifying God for His immediate or timely answer to our specific requests, acknowledging His provision in everyday circumstances. When we give something to God that pleases Him, He gives back far more than we offered, fulfilling His expectations of us as we present ourselves as holy, acceptable, living sacrifices.
Psalm Genres (Part Five): Psalms of Praise
Sermon by Richard T. RitenbaughThe act of praising God holds a central place in worship, reflecting our recognition of His worthiness and the value of His character and deeds. Many associate psalms with songs of praise, as worship often involves giving glory and thanks to Him for His countless blessings. Although psalms of lament outnumber those of praise, elements of praise appear in 74 psalms, with 44 at most being primarily focused on praise as their dominant theme. These psalms celebrate God's worthiness through what He has revealed of Himself in creation and throughout the Bible, glorifying Him for His character and the marvelous environment He has provided. Praise psalms enumerate God's wonderful deeds, not only as Creator but also for His interventions for Israel, the church, and individuals, always for ultimate good, even in judgment. The book of Psalms, and indeed the entire Bible, assumes that offering praise to God is our primary function, building toward a crescendo where all creation joins in praising Him, as seen in Psalm 150 with its call of Hallelujah. The concept of praise, derived from the Latin pretium meaning price, and pretiara meaning to prize or value highly, signifies recognition and admiration of value or worth. When we praise God, we express our estimation, reverence, and gratitude for all that He is and does, acknowledging His beneficial qualities toward us. In Revelation 4:9-11 and 5:8-12, the angels and elders fall before God and the Lamb, proclaiming Their worthiness to receive glory, honor, and power, recognizing Their qualities, abilities, and accomplishments. Praise represents our automatic response to Their worthiness, leading us to abase ourselves and proclaim Their sublime and exalted nature. God receives praise for His work in creation and nature, His interventions in history, and His gracious interactions with believers, providing, rescuing, saving, and judging for our good. Additionally, psalms of praise extol Him for His character, particularly His hesed, translated as lovingkindness, mercy, or steadfast love, appearing 127 times in Psalms, reflecting His covenantal commitment to us. Specific psalms, such as Psalm 33:5, highlight God's hesed as goodness filling the earth, while Psalm 98:2 shows His salvation and righteousness openly displayed. Psalm 23:6 parallels hesed with mercy and goodness, and other psalms connect it to salvation, faithfulness, righteousness, and truth, emphasizing God's reliability and loyalty. The psalmists rejoice in God's uniqueness compared to capricious gods of other nations, praising Him for listening, responding, helping, and guiding, fostering trust and faith in His promises. Psalms of praise, including Psalms 8, 19, 29, 33, 47, 65-66, 78, 93, 95-100, 103-106, 111, 113-114, 117, 134-135, and 145-150, often follow a structure with an opening call to praise, a section highlighting God's praiseworthy deeds and qualities, and a concluding element. Psalm 100 exemplifies this with a call to make a joyful shout, acknowledgment of God as Creator and Shepherd, and a restatement to enter His gates with thanksgiving, emphasizing His goodness, everlasting mercy, and enduring truth. Similarly, Psalm 135 calls for praise with Hallelujah, citing God's omnipotence, salvation through history, and superiority over idols, concluding with a renewed call to bless Him. God's enduring name and fame, as referenced in Psalm 135:13-14 from Exodus 3:15, signify His unchanging, holy character, ensuring His covenant promises of salvation. His judgment and compassion, drawn from Deuteronomy 32:36, remind us to praise Him for both discipline and mercy, ultimately providing atonement and restoration. Psalm 149 further urges singing a new song of praise, rejoicing in our Maker and King, acknowledging His pleasure in His people and His beautification of the humble with salvation, calling for high praises to be ever in our mouths.
Psalms: Book Five: (Part Three): The Hallel: Psalms of Praise
Sermon by Richard T. RitenbaughIn Book Five of the Psalms, Psalms 113-118 (sometimes termed the Hallel) are to be considered one continuous Psalm of praise, associated with the holy days.
The Sovereignty of God: Part Eight
'Personal' from John W. RitenbaughIf God is manipulating everything in His sovereignty, why pray? What does prayer teach us? Here is why God commands us to come before Him in prayer.
Glorifying God
Sermon by John O. ReidWe have been called for the purpose of glorifying God by totally changing our lives, conforming to His character and image.
The Glory of God (Part 4): Glorifying God
Sermon by Richard T. RitenbaughA raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him.
God's Good Work in Us
Sermon by John O. ReidDespite the privileged position of our calling, God does not cut us any slack in terms of trials and tests to perfect us. We must accept God's sovereignty.
Eulogizing God
CGG Weekly by Dan ElmoreWe should want to share our stories of God's intervention and providence and the joys of our calling. We should want to pay tribute to our great, sovereign God.
Thankfulness
Bible Study by Martin G. CollinsThe apostle Paul predicted the end-time generation to be unthankful. We need to buck this trend and show our appreciation to God and fellow man.
Music Appreciation
CGG WeeklyMan highly regards music, but how does God evaluate it? Scripture reveals God not only loves music, but also uses music to describe our relationship with Him.
Thanksgiving
'Ready Answer' by StaffHere is why we should be thankful, how much we have to be thankful for, and how we can give God our thanks.
The Power of 'Thank You'
Sermonette by Ted E. BowlingSome have declared that the words 'thank you' are some of the most powerful, disarming anger , increasing health, and allowing one to sleep in peace.
Thankful in 2020?
Commentary by Ryan McClureFew families reminisce about the Pilgrims and the Native Americans sharing a meal; some pundits suggest that this is a time to keep the holiday in isolation.
Ingratitude
Article by Mark SchindlerSome people cannot seem to realize a blessing if it slaps them across the face! Ingratitude can hold a person back in his or her relationship with God.
Thanksgiving or Self-Indulgence?
'Personal' from John W. RitenbaughShould Christians celebrate Thanksgiving Day? Are all this world's holidays off limits? Here is how to determine their propriety.
Daily Thanksgiving
'Ready Answer' by StaffToo many confine their giving of thanks to one day a year. Answering these four questions will help us to evaluate our approach to this spiritual duty.
Be Thankful!
Sermon by John O. ReidThe danger of abundant blessings is that we tend to forget the source of the blessings and cease being thankful. When we forget to be thankful, we forget God.
New Covenant Priesthood (Part Three)
Sermon by John W. RitenbaughWithout thanksgiving and praise, our prayers degenerate into the 'gimmes' with the emphasis on the self. We must give God thoughtful thanks in every circumstance.
Psalm Genres (Part One): Psalms of Thanksgiving
Sermon by Richard T. RitenbaughPsalms of Thanksgiving consists of a rich biblical genre, expressing gratitude not merely through words, but through praise, action, and loyalty to God.
Exalt With Music
Feast of Tabernacles Sermon by John W. RitenbaughMusic has an intense power to stimulate the emotions, trigger the imagination, set the mood of services, and serves as a teaching vehicle for instruction.
Thankfulness
Sermonette by James BeaubelleRobbing God extends far beyond the neglect of tithes and offerings, but also includes ignoring God and neglecting to thank Him for the plethora of blessings.
A Memorial of Our Joyful Future
Sermonette by Bill OnisickTo the reprobate world, the sound of teruw'ah represents terror and war, but to God's called-out ones it is a time to render praises of happiness and great joy.
Laying Aside Every Weight (Part Two)
CGG Weekly by David C. GrabbeThe apostle Paul endured tremendous hardship, and his example teaches that we have the ability and responsibility to choose how we let circumstances affect us.
New Covenant Priesthood (Part Four)
Sermon by John W. RitenbaughSacrifices of thanksgiving, praise, and gratitude are required of God's called out priests. By meditating on the right things, we prepare ourselves for prayer.
Moral Sympathy and Spiritual Confusion
Sermon by Martin G. CollinsMusic preference is a self-conscious declaration of the community with which people identify. The media has shamelessly pandered to the basest of cravings.
The Miracles of Jesus Christ: Ten Lepers Healed
Bible Study by Martin G. CollinsJesus Christ's healing of ten lepers stands as a significant sign of His divinity, as it was widely known that only God could heal leprosy.
The Song of Moses
Feast of Tabernacles Sermon by Richard T. RitenbaughWhen we are changed into spirit beings, we, as the first fruits, will again be involved in making music, singing a new song before the throne of God.
Self-Examination, Not Self-Preoccupation
Sermon by Martin G. CollinsThere is a critical difference between self-examination and self-preoccupation. We must accurately assess our spiritual state without becoming self-absorbed.