Despite her former relationship with God, absolutely no nation could ever out-sin Judah, even though God had given her multiple warnings to repent.
Richard Ritenbaugh, reflecting on the recent solar eclipse, reminds us that in the peoples of past cultures believed that solar and lunar eclipses were omens of impending tragedy, leading to rituals to combat their influence. Although the Bible uses the im. . .
John Ritenbaugh, on the opening chapter of Lamentations, Jerusalem, personified as a widow who has had to endure watching the destruction of her family, must also endure the mocking, derisive scorn from the captors. Although the United States, like Jerusal. . .
Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow,. . .
Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures. . .
Richard Ritenbaugh begins by recapping the first three chapters of the Book of Lamentation: "Woe is me" (Chapter 1), "God did it" (Chapter 2), and "If God is behind it, it must have been good" (Chapter 3). He then focuses on t. . .
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
Even though Jacob's offspring have had a special relationship with God, their carnal nature led them to test God's patience, growing more corrupt than even Sodom.
We are disturbed when our lives are encumbered by incremental pressures, and seem to be spinning out of control economically, morally, educationally, politically, or socially through no fault of our own. Even though social critics can identify these unrele. . .
God uses calamities as part of His creative process. Like Jacob, who initially succumbed to weak faith and fear, we must repent of our loss of devotion to God.
John Ritenbaugh warns that the choices we make on a day to day basis determine long term spiritual consequences. Our goal shouldn't merely be to become saved, but to finish the spiritual journey God has prepared for us, developing the leadership helping th. . .
God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
Richard Ritenbaugh, reiterating that the end time will resemble the pre-Flood world of Noah, a time of depravity, immorality, spiritual ignorance, and apathy, cautions that people will be oblivious to the ominous signs of the times. Sadly the pre-Flood soc. . .
God fills the first 15 verses of Isaiah 1 with a laundry list of sins, but He provides only two direct, uncomplicated verses on how to correct the problems.
Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
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