The Doctrine of Israel (Part Thirteen): Jacob's Trouble

Sermon by Richard T. Ritenbaugh

During Jacob's Trouble, a confederacy of gentile peoples (particularly the offspring of Ishmael and Esau) will destroy the nations of modern-day Israel.


The Doctrine of Israel (Part Fourteen): Israel Redeemed

Sermon by Richard T. Ritenbaugh

God employs a winnowing process in selecting those who will enter the Millennium. The process includes punishment for Israel's failure to serve as priests.


The Doctrine of Israel (Part Four): God's Indictment

Sermon by Richard T. Ritenbaugh

Even though Jacob's offspring have had a special relationship with God, their carnal nature led them to test God's patience, growing more corrupt than even Sodom.


Israel's Restoration and the Zeitgeist of Zeal

Sermon by Charles Whitaker (1944-2021)

After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.


The Wrath of God

Sermon by Richard T. Ritenbaugh

Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.


Self-Government and Responsibility (Part Three)

Sermon by John W. Ritenbaugh

Jacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.


Five Major Problems of the Pilgrimage

Sermon by John W. Ritenbaugh

Learning to judge is one of the most important qualities of a leader. Consequently, Christ warned that intemperance in judging will act as a boomerang.


The Providence of God (Part Five)

Sermon by John W. Ritenbaugh

God uses calamities as part of His creative process. Like Jacob, who initially succumbed to weak faith and fear, we must repent of our loss of devotion to God.


Life in Sodom

Sermon by Richard T. Ritenbaugh

Sodomites were industrious people, but they cared nothing for God, mirroring the worst aspects of modern Israel. We need to make sure that we live soberly.